As a young convert I was very much intrigued by the ongoing discussion between Richard J. Neuhaus, George Weigel, Michael Novak and Fr. Robert Sirico — and their critics, ranging from David Schindler (editor of Communio) to Tracey Rowland and Alisdair MacIntyre. This has sometimes been described as a debate between ‘Catholic neocons’ and ‘Catholic paleocons'; ‘Whig-Thomists’ vs. ‘Augustinian Thomists’ (the latter by Tracey Roland in a famous two-part interview with Zenit).
The discussion was centered on such questions as:
One of my chief sparring partners online was David Jones, founder of the blog la nouvelle theologie. While my time of late has been preoccupied with readings in other subjects (and other pursuits), David has kept up with new developments in this ongoing discussion. Among them, the recent exchanges between Catholic-traditionalist-turned-libertarian Dr. Thomas Woods and his chief critics, Thomas Storck and Christopher Ferrara (of The Remnant)– about which David would like to offer the following remarks in a guest post:
President Obama seems to carry the world view that of an elite academic, that all the problems this nation faces can be solved with government intervention through high taxes and and legislation that enacts social engineering of a society of independence to that of dependence.
Or as the average layman would say, President Obama is a socialist, plain and simple.
I understand the subtleties of his liberal leanings and his good intentions, but the path to Hell is often made with good intentions. With the failed Communist experiment in Russia in 1988 and the current economic collapse of Greece with Spain and Portugal on the horizon to experience the same, I don’t see how more spending with money we don’t have for welfare programs that we don’t need will solve our economic woes.
Content advisory in the video for one very crude section. From the only reliable source of news on the net, the Onion. The Onion exaggerates a bit. Why the Boston Globe probably has at least a few years of death spiral left to it before it has zero subscribers.
The Federal Trade Commission has produced a staff discussion draft which may be read here, filled with bad ideas to prop up the dead tree media. Among the worst of the ideas is what boils down to government money being used to subsidize the fish wrapper industry:
Proposals for Increased Government Subsidies, Indirect and Direct A variety of proposals have emerged to allow further government support for journalism through either indirect or direct means. Whatever the means, care must be taken to ensure that government support does not result in biased and politicized news coverage.
Increase Government Funding
Establish a “journalism” division of AmeriCorps. AmeriCorps is the federal program that places young people with nonprofits to get training and do public service work.87 According to proponents, this proposal would help to ensure that young people who love journalism will stay in the field. “It strikes us as a win-win; we get more journalists covering our communities, and young journalists have a chance to gain valuable experience – even at a time when the small dailies where they might have started are laying reporters off.”
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The U.S. Conference of Catholic Bishops made a determined effort for universal health coverage, without abortion, in the run-up to the vote on ObamaCare. In the end, due to the abortion language in this bill, they condemned it in its entirety.
Now I believe that our bishops had the best intentions of wanting universal health coverage, but this violates the principle of subsidiarity.
The Principle of Subsidiarity is the handling of affairs by small-scale, bottommost, or minutest government.
In 1891 Pope Leo XIII wrote an encyclical, Rerum Novarum, which said that government should undertake only those initiatives which exceed the capacity of individuals or private groups acting independently. Functions of government, business, and other secular activities should be as local as possible. If a complex function is carried out at a local level just as effectively as on the national level, the local level should be the one to carry out the specified function.
And those that are uninsured, can get readily available treatment for a serious illness. Including illegal aliens.
So why the bishops haste and aggressive posturing in pushing for something everybody already has and are satisfied with?
Last November during a town hall meeting near the Upper Peninsula Representative Bart Stupak of Michigan, an alleged “pro-life” Democrat that recently voted for government funding of abortion, made it clear that he was never going to vote “No” on ObamaCare.
Simon Heffer of London’s Daily Telegraph wrote this timely piece on President Obama’s inability to govern America. Here are some snippets [emphases mine]:
It is a universal political truth that administrations do not begin to fragment when things are going well: it only happens when they go badly, and those who think they know better begin to attack those who manifestly do not. The descent of Barack Obama’s regime, characterised now by factionalism in the Democratic Party and talk of his being set to emulate Jimmy Carter as a one-term president [We can only hope], has been swift and precipitate. It was just 16 months ago that weeping men and women celebrated his victory over John McCain in the American presidential election. If they weep now, a year and six weeks into his rule, it is for different reasons.
“Obama’s big problem,” a senior Democrat told me, “is that four times as many people watch Fox News as watch CNN.” The Fox network is a remarkable cultural phenomenon which almost shocks those of us from a country where a technical rule of impartiality is applied in the broadcast media [Like the BBC is a bastion of impartiality my left foot]. With little rest, it pours out rage 24 hours a day: its message is of the construction of the socialist state, the hijacking of America by “progressives” who now dominate institutions, the indoctrination of children, the undermining of religion and the expropriation of public money for these nefarious projects. The public loves it, and it is manifestly stirring up political activism against Mr Obama, and also against those in the Republican Party who are not deemed conservatives. However, it is arguable whether the now-reorganising Right is half as effective in its assault on the President as some of Mr Obama’s own party are.
[4 updates at the bottom of this post as of 8:08am CST]
If ObamaCare somehow passes through Congress and signed by President Obama, what can Americans look forward to?
Well the Republican Party’s very own potential presidential candidate Mitt Romney did just that as governor of Massachusetts, passing universal health coverage for the entire state.
The results are mixed at best, and scary at worst.
Here are some highlights from the op-ed titled Romneycare model a dud in the Boston Herald by Michael Graham where Massachusetts is “already glowing in the radioactive haze of Romneycare, aka “ObamaCare: The Beta Version.” [emphases mine]:
Shouldn’t Obama have been bragging yesterday about bringing the benefits of Bay State reform to all of America?
As we prepare to wander into this coming nuclear winter of hyper-partisan politics – one in which we’re almost certain to see widespread political fatalities among congressional Democrats – I have to ask: If bringing Massachusetts-style “universal coverage” to America is worth this terrible price, why doesn’t Obama at least mention us once in awhile?
Maybe he thinks of us as the Manhattan Project of medical insurance reform. Too top secret to discuss. More likely, it has something to do with the nightmare results of this government-run debacle. Here are a few “highlights” of the current status of the Obamacare experiment in Massachusetts:
It’s exploding the budget: Our “universal” health insurance scheme is already $47 million over budget [imagine it in trillions for American tax-payers] for 2010. Romneycare will cost taxpayers more than $900 million next year alone.
This is a clip of Ronald Reagan warning us of socialized medicine, the very same bill that President Obama and the Democratic Party are trying to ram through congress.
Reagan warns us of how people such as six-time presidential Socialist Party candidate Norman Thomas, and many others, explained how to move their agenda of achieving a socialist state by a Foot-in-the-Door policy of socialized medicine. Which is eerily similar to what President Obama and the Democrats are doing, against the will of the people with their European socialized health care bill.
Bill Maher penned an article (“Health Care Problem Isn’t Socialism, It’s Capitalism“) a number of months ago that arguably captured an essential problem in American culture: the commodification of every aspect of our society. This is to say nothing about the merits of the current proposals of health care reform, but the increasing philosophical materialism and reductionism permeating through the American social fabric. The logic of this distorted view reduces material goods to dispensable goods that are only valuable insofar as subjective value is placed on that good. This unbridled consumerism has even led to human life being reduced to a dispensable good contingent on the subjective value placed extrinsically by society, or in certain situations, by another individual (the obvious examples being abortion and euthanasia). It is from this perspective, particularly, that one might argue that Maher’s article is spot on. →']);" class="more-link">Continue reading
The so-called American conservative movement is not conservative in the sense that many of its proponents would suggest. In reality, American conservatism, in many ways seeks to preserve and reassert classical liberalism. In fact, the entirety of the American political spectrum is liberal in different ways and varying degrees—but it is unmistakably and manifestly liberal.
This should come as no surprise since many of the Founding Fathers were men of the Enlightenment and there is no more obvious case than that of Thomas Jefferson, the author of that quintessential Enlightenment masterpiece The Declaration of Independence. The philosophical paradigm by 1776 had already shifted—anthropology was evolving toward an increasingly false view of man and the natural law (because the philosophical concept of “nature” was changing) was something different than that articulated by classical philosophers, which had been incorporated into the Christian tradition.
The American legal tradition seeking to adhere to the letter of the social contract, i.e. The Constitution of the United States of America, seems to have individual liberty at issue in every question of law. This, to be sure, is not something to be regarded as a problem in and of itself, insofar as the operative definition of liberty is not philosophically false and the norms of justice, in the classical sense, are not contradicted.
To the learned mind, it is patently clear that the predominant philosophical paradigm, anthropological assumptions on human nature, concept of the nation-state, view of society, of freedom, of responsibility, and so forth found in the Western world is undoubtedly borne of Enlightenment thinking. The United States is most certainly no exception. In America, across the political spectrum, there is a dubious philosophical premise, that of an abstract ideal of autonomy, which, no matter how admirable or attractive it may seem, is radically incomplete. Indeed, man does possess a free will, but the form of freedom requires content. →']);" class="more-link">Continue reading
As freezing temperatures continue to grip the nation and the world I thought this political cartoon apropos to the many climate change proponents that continue to peddle this pseudoscience.
Which is why I am promoting the possibility of an amendment to the U.S. Constitution for the Separation of Science and State. The new law would make it possible to separate the radical environmentalists and their socialist allies from imposing their false faith in scientism upon Americans.
Today most of your parishes will be collecting for the Catholic Campaign for Human Development (CCHD). Donald, Christopher, and I have written over and over again of where the money actually goes to, funding for abortions being the most grevious of the lot.
So think twice before donating anything.
(Biretta Tip: Paul Nichols)
The Venezuelan ambassador to Bogota, Gustavo Marquez, said that the seriousness of the situation could not be overstated and that “there is a pre-war situation in the entire region”.
Diplomatic relations between the South American neighbours are frozen and on Saturday President Chavez escalated the war of words with President Alvaro Uribe of Colombia by saying there was no chance of dialogue.
While those who are committed Chavez fans, convinced that he wants only what is best for his people and the region, may accept his claim that this escalation is necessary because Columbia has invited the US to set up military bases in their country, which Chavez sees as presaging a US invasion of Venezuela, most will see this as evidence that Chavez is seeking to establish a national enemy in order to distract his people’s attention from the economic problems the Chavez regime has inflicted on them. His ability to use Venezuelan oil revenues to buy support at home and abroad is suffering because his government-run oil companies have failed to invest in infrastructure and thus have experienced declining output over the last several years. →']);" class="more-link">Continue reading
Salvete TAC readers!
Here are today’s Top Picks in the world of Catholicism:
1. Today is the twenty year anniversary of the fall of the Berlin Wall. Pope John Paul II, Ronald Reagan, and Margaret Thatcher all played pivotal roles in bringing down Communism and discredited all socialistic and atheistic systems the world over. Pope John Paul II played the most important role of the three, providing the moral backbone that is needed when confronting these manifestations of evil.
Newt Gingrich, Callista Gingrich, and Vince Haley wrote a timely article concerning this important anniversary titled The Victory of the Cross: How spiritual renewal helped bring down the Berlin Wall. For this article click here.
2. Dave Hartline has already posted three articles here with us. His latest is titled, Following the 2009 Election Results which Way is the Tide Turning toward Truth or Relativism?
For the article click here.
For all of Dave Hartline’s articles on The American Catholic click here.
3. Catholic Culture has changed their look again. Unlike the last time I mentioned their new look, I have to say it is a major improvement. It’s much easier to find Diogenes of Off the Record (under Commentary). Blue has replaced what I think was the color pink as it’s primary color and the fonts are much stronger.
For the Catholic Culture link click here.
For Diogenes, which is under Commentary, click here.
This essay is also on my blog, and I hope it will spark some constructive and respectful discussion.
I tend to think I am doing something right if people from both ends of the political spectrum are rabidly attacking me. The notion that one ideological camp has a monopoly on truth and justice is repugnant to me, even if I lean one way or another at times. At the same time, I never enjoy seeing civil discussion degenerate into uncharitable attacks.
Attachment to labels is part of the problem I encounter when putting forth alternative economic ideas. People on the political right are as agitated by the mere word “socialism” as people on the left are by the word “capitalism”. It doesn’t help that both sides hold radically different definitions of each word.
I have not seen Michael Moore’s latest film Capitalism: A Love Story. Therefore this is certainly not a movie review, for those who might have been expecting one. After what I have read recently, however, about the content of the movie – particularly it’s Catholic content, it is something I think I am going to have to see for myself. An article in The Guardian (for which I tip my hat to Facebook friend Brennan Hartley for) explores the presence of Catholic social teaching in Moore’s latest film, and in what may be a shock to at least some folks, Moore’s professed Catholicism.
Many of the readers here at TAC, however, will probably not be so surprised; we are all familiar enough with the specter of the liberal Catholic. There is a good aspect, a bad aspect, and a downright ugly aspect to what I typically encounter on the Catholic left, and Moore is the epitome of this trend.