Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be “cured” against one’s will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.
A fascinating video from Prager University with Jonah Goldberg noting that liberals tend to use social justice as a catch phrase to pursue a new program by government. In that context the phrase has little meaning with as little substance as saying “I support policy A and policy A is “good”.” Continue reading
Jonah Goldberg for Prager University asks and answers what is social justice. I agree with him that social justice usually in practice ends up with thieves employed by the government taking property from A, keeping a substantial cut, and throwing the much reduced remainder at favored B and C. This poorly thought out Robin Hood theology is at the basis of the manifestly failing welfare states today. It is the antithesis of the voluntary charity called for by Christ in the tale of the Good Samaritan and it is beyond shameful that powerful people within the Church still think that the State is the preferred medium for social justice. For those completely destitute and unable to work through no fault of their own, State support is a last resort necessity. Where the welfare state ideology, masquerading as social justice, has gone astray is in taking a last resort and always making it a first resort, with disastrous consequences that are obvious to all, and completely ignored by those who ever bleat “social justice” and usually mean “state control”.
The words “Ryan” and “poverty” are almost never more than a few words apart these days. Here at TAC, and elsewhere in the politosphere, Paul Ryan’s views on government spending and poverty are just about all anyone can talk about. The main anti-Ryan talking point is that he is a heartless Objectivist who is fundamentally opposed to the interests of “the poor.” If the definition of “racist” these days is “anyone who is winning an argument with a liberal”, the definition of “Objectivist” these days might be “anyone who is winning an argument with a Catholic liberal.”
Personally, I don’t think Ryan is “against the poor.” But not for the reasons you might think. Many people are defending his budget on the grounds that it does not harm “the poor.” While I agree that his budget does not harm the interests of low-income Americans, this is not the primary reason I would defend Ryan’s ideology. I have a different reason.
I do not believe poverty exists as a meaningful category in the United States, with some exceptions that I will make clear as I proceed. Very few people in the United States are truly poor, and most of those who are live an environment of such wealth and opportunity that simply defining them as “poor” does not tell us much about their objective status. Lest I suffer the fate of Todd Akin for appearing cruel and insensitive to those who struggle with problems associated with poverty, let me clarify.
First of all, I need to introduce myself: my name is Michael Denton and I’m from what Tito calls the People’s Republic of Cajunland and what I call paradise: South Louisiana. As for my qualifications: well, like most other bloggers, I really have no idea what I’m talking about. If that’s a problem for you…well, then you probably don’t need to be reading blogs.
Anyway, today we heard the anticipated news that Los Angeles will soon see Cardinal Mahoney replaced with San Antonio’s Archbishop Jose Gomez. To read all about it, I suggest you head over to Rocco Palmo‘s site, as he is one of the few bloggers who actually does know what he’s talking about. In sum, Abp. Gomez is from the “conservative” order of Opus Dei and could be very different from his predecessor, who built a monstrous cathedral (not in a good way) and is known for hosting a Conference that annually provides Youtube clips for Catholics wishing to show others just how bad liturgical abuse can be. I don’t know if that’s very interesting though. While the liturgical element is certainly important, as the “Spirit of Vatican II” types are losing their foremost defender, I think we knew beforehand that Benedict was going install a replacement very different from Mahoney in liturgical views.
More important is how they’re similar.
[Update at the bottom of this post]
Today we learn even more incriminating facts that continue to tarnish the image of the USCCB.
In the latest RealCatholicTV.com program Michael Voris explains the deep entanglement of Democratic Party and anti-Catholic operatives that hold high positions within the USCCB.
After the breaking news that showed direct links between John Carr, a top executive of the U.S. Conference of Catholic Bishops, with pro-abortion groups dating back 30 years, John Carr has denied any wrong doing.
Below watch the full eight minutes for the most current update of this USCCB scandal on RealCatholicTV.com‘s Daily Catholic News Roundup and The Vortex. Vic Faust and Michael Voris will report how both the USCCB and the pro-abortion group scrubbed their websites simultaneously to hide any connection they had with each other plus much more.
One of the many unfortunate aspects of “cafeteria Catholicism” in our country today is that the Church’s social teaching has become virtually synonymous with liberal, quasi- or outright-heterodox forms of our faith. This should not be. The social doctrine of the Church is part and parcel of the deposit of faith, and those of us who embrace the truth of Catholicism must stop ourselves from assigning guilt by association with regard to social doctrine merely because its loudest proponents are very picky in the cafeteria line.
Salvete TAC readers!
Here are today’s Top Picks in the world of Catholicism:
1. Today is the twenty year anniversary of the fall of the Berlin Wall. Pope John Paul II, Ronald Reagan, and Margaret Thatcher all played pivotal roles in bringing down Communism and discredited all socialistic and atheistic systems the world over. Pope John Paul II played the most important role of the three, providing the moral backbone that is needed when confronting these manifestations of evil.
Newt Gingrich, Callista Gingrich, and Vince Haley wrote a timely article concerning this important anniversary titled The Victory of the Cross: How spiritual renewal helped bring down the Berlin Wall. For this article click here.
2. Dave Hartline has already posted three articles here with us. His latest is titled, Following the 2009 Election Results which Way is the Tide Turning toward Truth or Relativism?
For the article click here.
For all of Dave Hartline’s articles on The American Catholic click here.
3. Catholic Culture has changed their look again. Unlike the last time I mentioned their new look, I have to say it is a major improvement. It’s much easier to find Diogenes of Off the Record (under Commentary). Blue has replaced what I think was the color pink as it’s primary color and the fonts are much stronger.
For the Catholic Culture link click here.
For Diogenes, which is under Commentary, click here.
Here is a blog I wrote for fladems4life.org- this is the website for Florida Democrats for Life organization- If you are a Democrat and pro-life you should seriously consider joining the National and State chapters for Democrats for Life. There is a lot of freedom for you to bring your ideals and ideas into these growing organizations. I believe it is mostly a waste of time trying to turn Democrats into Republicans or vice versa- there is a philosophy of governance that pulls deeper than individual issues- even big issues like abortion.
There is one major area of Catholic social doctrine concern, that is consistently overlooked in all the liberal v.conservative American arguments. The proper nature and responsibility of the “Political Community”. The Compendium of the Social Doctrine of the Church lays out a comprehensive set of teachings and a blueprint for such interests. I am going to start the process of slowly offering the official Compendium quotations- not just proof-texting a sentence here or there. I believe that a real and profound commitment to these teachings will leave both liberals and conservatives something to seriously consider, and may help to form a unique Catholic worldview, which is something mainstream American politics so desperately needs right now.
One of the great principles that tends to be ignored in our debates about economics, social justice, and governmental involvement in the lives of the people is solidarity. We argue about how involved the government should be in our lives, what kinds of safety nets it should provide, and to what extent it should mandate and appropriate in order to provide for the most needy of society. We argue about how well certain economic theories–capitalism, Keynesian economics, socialism, etc.–work in providing justice, or even providing just shelter and food. We argue about subsidiarity, and how it should be practiced, and while that touches on solidarity, it doesn’t fully overlap.
One of the arguments about governmental involvement is how the aid provided is cold and distant. By the time the welfare check is spat out of the massive, convulsing, bureaucratic mess that is the government, any principle of charity has been rendered flat. The recipient is a name on the list, judged worthy to receive a handout based upon an entry in a database. At first this seems like an argument of aesthetics. If a man receives a welfare check from the government rather than from friends in the community or local charities, he still receives the money he needs to survive. Yet there is a deeper problem here than merely looking at from whom the money comes, or how much charity exists in the entity delivering assistance. The continual reliance on the federal government to solve our problems aids in the breakdown of solidarity.
Is it any wonder that we have become so polarized, so factious, so estranged?
This week, at St. Paul’s Newman Center in Laramie, we have Father James DiLuzio visiting to perform his Luke Live, essentially a performance of the Gospel of St. Luke. We are on the final run of the gospel, covering chapters 17-24. I have to say, Father DiLuzio is quite an engaging, energetic fellow, and last night’s session was a blast. I’m looking forward to the next three, and I hope to report on them each day, with what we discussed and what observations we made. (And if anyone else has had the pleasure of joining Father DiLuzio for Luke Live, please feel free to share your observations!)
So there’s a new You-Tube video spreading around meant to be the final word in exposing the hypocrisy of anti-abortion advocates. In what many seem to believe is highly telling, an interviewer asks a group of demonstrating pro-lifers that, should abortion be declared illegal, if they would punish women who had abortions. Apparently the confused looks, murmured “I don’t know, I don’t think they should be punished,” and the otherwise general indication that they hadn’t thought much on the issue, somehow shows that pro-lifers do not believe that abortion is murder, or even the taking of human life. There is a huge amount of self-congratulatory straining of shoulders, clapping themselves on the back for having discovered this one-shot knockdown argument.