This reduction occurs when we understand and act upon our moral obligations to one another only within the framework of a social contract–when we limit our obligations to those who have entered into such contracts and consider ourselves obligated only to those who share our citizenship, have signed a treaty we have signed, or participate with us in some other contractual arrangement. I make this reduction when I don’t care about torturing terrorists because they’re not signers of the Geneva Conventions, when I wish to alienate the immigrant who enters my country against my country’s laws, when I ignore my obligations to those not yet born because the laws of the land do not recognize their personhood, or when I insist that others shouldn’t be given Constitutional rights when the rights I wish to withhold from them are basic human rights.
I think that he’s right as far as he goes, but I don’t think that his point that basic human rights and duties are inherent to humanity (rather than assumed via some sort of contract/relationship) is actually the point usually at dispute in our society. Rather, what seems often to be disputed is what the extent of basic human rights are — and which “rights” are merely agreed civic rights which we grant explicitly via the social contract.
My second post using clips from the Birth of Freedom video produced by the Acton Institute. As historian Susan Wise Bauer, justly popular in home schooling circles for her superb The History of the Ancient World and The History of the Medieval World, indicates in the video above, defenses of slavery based upon the Bible often confused descriptive passages of the Bible, written in ages where slavery was as common as complex machines are in ours, with prescriptive commands that slavery was right and just. Additionally, defenders of slavery using the Bible did not work out fully the logical implications of their position. For example, if Saint Paul’s comments regarding slavery meant that slavery was just, would absolute monarchies also be just based upon Paul’s statements to obey the authority of the Roman Empire? If slavery was good based upon Saint Paul’s statements, did that mean that enslavement of whites was good since the vast majority of slaves Saint Paul would have had contact with would have been white? Using the Bible to defend slavery leads to endless questions of this type as the abolitionists at the time pointed out.
Perhaps one of the more elaborate defenses of slavery using religion was that of Richard Furman in a letter to the Governor of South Carolina, John Lyde Wilson, in 1822. A Baptist pastor, Furman was born in Esopus, New York in 1755. A preacher of unusual power, he was appointed as the Baptist pastor of the High Hills of Santee Baptist Church in South Carolina at the age of 19. An ardent patriot during the Revolution, he became pastor of the First Baptist Church in Charleston in 1787.
A strong believer in education, he founded literary societies, academies, literacy campaigns and local Bible and tract societies. With his leadership, Baptists in South Carolina founded Columbian College in 1821, now known as George Washington University.
Furman began his career viewing slavery as an undoubted evil. By the end of his career he owned slaves and had enlisted the Bible in defense of the “peculiar institution”.
It would be easy to simply view Furman as a hypocrite and a monster. However, such is not the case. He was a highly educated man and a convinced Christian, and his life contained many charitable works, some of which were for blacks, slave and free alike. The truly depressing fact while reading the very well written defense of slavery below, is the recognition that Furman in many ways was a very good man working very hard to defend the indefensible. The attempted slave insurrection of Denmark Versey prompted Furman to write the letter. Furman’s letter to the Governor of South Carolina: Continue reading
It’s interesting that during a Ramadan dinner at the White House President Obama mentioned that Islam is a great religion.
Since when is he qualified to make such theological statements when questions of this magnitude are above his pay grade?
Enslaved millions of black Africans in the slave trade to Europeans?
President Obama you have no idea what you’re talking about.
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To download the Vortex by Michael Voris, S.T.B., on RealCatholicTV.com click here.
Some of our readers south of the Mason-Dixon line no doubt have perhaps felt left out in my many posts regarding Abraham Lincoln. I am fully aware that great Americans fought on both sides of the Civil War, and one of the greatest of Americans, of his time or any time, was Robert E. Lee.
This is more of a “rant,” than a thought out piece which I would usually give more effort.
I am infamous for the “consistent life ethic” war cry, even as the magnificent doctrine is abused for partisan gain by everyone on every side of the political spectrum. The idea of the “seamless garment” is not only a beautiful image, but a constant reminder that nothing in the fabric of human activity is isolated and unrelated to all else.