The Intriguing Saint Thomas More

Sunday, October 16, AD 2011

The figure of Saint Thomas More intrigues Catholics and non-Catholics alike, and has ever since his death.  Why is that?

1.  A Man for All Seasons-Saint Thomas More was all of these things:  a saint, a politician, historian, a lawyer, a judge, one of the leading intellectuals of his day, a witty jokester, a good family man, Chancellor of England, one of the most gifted writers of Latin or English, political theorist, inventor of a literary genre (utopias), dissident, martyr.  He crammed many lives into one life, and we continue to marvel at this.

2.  Nice guy-So many great figures in history are completely unapproachable,  evil or downright weird.  More on the other hand is the type of boon companion we would wish for, and a dinner guest to be dreamed of.

3.   Drama-More’s life, and his death, are full of endless drama, and would have made a great Shakespeare play.  Shakespeare may actually have had a hand in the play Thomas More, which, mirabile dictu considering it was written under Bad Queen Bess, treats Saint Thomas More with great respect.

4.    Contrast-King Henry VIII has come down in English history as a crowned monster, which is unusual since he initiated the Reformation in England which ultimately triumphed.  As a result of the negative attitude towards Henry, his victims have been generally treated generously by English historians and chief among these is Saint Thomas More.  Here are the words of Sir Winston Churchill on More:

“The resistance of More and Fisher to the royal supremacy in Church government was a heroic stand.  They realised the defects of the existing Catholic system, but they hated and feared the aggressive nationalism which was destroying the unity of Christendom.  They saw that the break with Rome carried with it the risk of a despotism freed from every fetter.  More stood forth as the defender of all that was finest in the medieval outlook.  He represents to history its universality, its belief in spiritual values, and its instinctive sense of otherworldliness.  Henry VIII with cruel axe decapitated not only a wise and gifted counselor, but a system which, though it had failed to live up to its ideals in practice, had for long furnished mankind with its brightest dreams.”

Continue reading...

5 Responses to The Intriguing Saint Thomas More

Now Showing: The Tudors

Wednesday, March 3, AD 2010

The following is a column posted by Brad Miner of The Catholic Thing on Monday, March 1, 2010 A.D.:

John Timothy McNicholas, Cincinnati’s archbishop from 1925 until 1950, went to a New York convention in 1933 and heard the Apostolic Delegate to the United States, Amleto Cicognani (future Vatican Secretary of State), rail against Hollywood’s “massacre” of American moral innocence and call for the “purification of cinema.” McNicholas took the message to heart and founded the Catholic Legion of Decency (CLOD). As TIME magazine reported in 1934, the organization’s mission was simple: the faithful should stay “away from all motion pictures except those which do not offend decency and Christian morality.” So popular did the Legion’s campaign become that Jews and Protestants joined the crusade, and the organization was quickly rechristened the National Legion of Decency.

The Legion’s descriptions of films were exclusively condemnatory; calling only for protests about and boycotts of films deemed impure. And some of the films CLOD listed have been subsequently delisted by its successor, the U.S. Conference of Catholic Bishops Office for Film and Broadcasting. For instance, “Finishing School,” a Thirties production starring Billie Burke, Ginger Rogers, and the too-often ignored Frances Dee, was condemned by CLOD as portraying an “attempted seduction and an accomplished seduction. . . . Protest. . . . Protest. . .” Today, the USCCB rating of the film is A-III, in essence: It’s a quality movie. Go ahead and watch it – you’re grown-ups.

Archbishop McNicholas

Continue reading...

5 Responses to Now Showing: The Tudors

  • Note how that classic film depicted Henry’s adultery. Wolsey: “He’s been to play in the muck again. He’s been with Mistress Anne Boelyn.” Those lines convey the reality of the situation so much better than any nude scene could. The current porn fixation of contemporary films is not only a moral evil, but it is a degradation of the art.

  • There is a place for nudity, not for sex.

    And the sex scenes in The Tudors as well as most of the nude scenes (if not all), are gratuitous to say the least.

    Though I enjoy viewing The Tudors, I stopped after a while. It certainly could have done very well without the sex and nudity and played on the History Channel instead of the porn site that is Showtime.

  • An honest question: If the sex depicted doesn’t glorify the immoral, why can’t the depiction be moral?

  • RR,

    Excellent point.

    But if the sex were allowed, does it have to show full frontal nudity for BOTH sexes?

    Plus the act of watching simulated sex is an occurrence of sin.

    Offense Against Chastity:

    CCC 2354 – Pornography consists in removing real or simulated sexual acts from the intimacy of the partners, in order to display them deliberately to third parties. It offends against chastity because it perverts the conjugal act, the intimate giving of spouses to each other. It does grave injury to the dignity of its participants (actors, vendors, the public), since each one becomes an object of base pleasure and illicit profit for others. It immerses all who are involved in the illusion of a fantasy world. It is a grave offense. Civil authorities should prevent the production and distribution of pornographic materials.

    The Sixth Commandment: You Shall Not Commit Adultery. (Ex 20:14; Deut 5:18.)

  • Tito you are right. Here are other relevant sections of the Catechism.

    2521 Purity requires modesty, an integral part of temperance. Modesty protects the intimate center of the person. It means refusing to unveil what should remain hidden. It is ordered to chastity to whose sensitivity it bears witness. It guides how one looks at others and behaves toward them in conformity with the dignity of persons and their solidarity.

    2522 Modesty protects the mystery of persons and their love. It encourages patience and moderation in loving relationships; it requires that the conditions for the definitive giving and commitment of man and woman to one another be fulfilled. Modesty is decency. It inspires one’s choice of clothing. It keeps silence or reserve where there is evident risk of unhealthy curiosity. It is discreet.

    2523 There is a modesty of the feelings as well as of the body. It protests, for example, against the voyeuristic explorations of the human body in certain advertisements, or against the solicitations of certain media that go too far in the exhibition of intimate things. Modesty inspires a way of life which makes it possible to resist the allurements of fashion and the pressures of prevailing ideologies.

    2524 The forms taken by modesty vary from one culture to another. Everywhere, however, modesty exists as an intuition of the spiritual dignity proper to man. It is born with the awakening consciousness of being a subject. Teaching modesty to children and adolescents means awakening in them respect for the human person.

    2525 Christian purity requires a purification of the social climate. It requires of the communications media that their presentations show concern for respect and restraint. Purity of heart brings freedom from widespread eroticism and avoids entertainment inclined to voyeurism and illusion.