Separation of Church and State
At the Bench Memos blog at National Review, Mathew Franck linked to a rather hysterical screed written by Marie Griffith. The object of Griffith’s scorn: the annual Red Mass that takes place at St. Matthew’s Cathedral in Washington, DC before the opening of the Supreme Court term. Griffith is not at all pleased that two-thirds of the Supreme Court attended the latest Red Mass a couple of weeks ago.
Last Sunday, September 30, witnessed one of the most vivid and, to many (emphasis mine), disturbing examples of this religion/politics paradox.
Right out of the gate we get some good old-fashioned intellectual dishonesty. Who are the “many” that are disturbed by this visual? I would wager that the overwhelming majority of people have no idea that this Mass even exists, and that a scant few who are aware of its existence are very bothered by it. Rather than taking ownership of an opinion and writing that she is offended by the Red Mass, Griffith assigns a feeling to a mythical many. It’s a passive aggressive trick employed when a writer either lacks the guts to openly state their feelings, or when they want to conjure up support for an opinion that is not wildly shared by actual open beings.
She continues: Continue reading
In the previous part of this series, I gave a detailed comparison of the views of John Locke and Pope Leo XIII on the state of nature, the origin of private property, and the proper use of private property. In this final part, I want to make a few more points regarding what I think can be called “Lockean” thought, at least as it exists in contemporary America, explore the relationship between the Catholic Church and the United States, and explain why I think all that has been considered thus far is relevant for our political situation today.
by Joe Hargrave
It is becoming fashionable in the now and unfortunately familiar leftist-traditionalist alliance to gang up on the political ideas of John Locke as the source and origin of all that is anti-Catholic in Anglo-American politics. Articles in the Distributist Review, books by certain prolific authors, and blog posts appearing on certain sites, all have produced the equivalent of a picture of Locke with devil horns and perhaps a long, thin moustache to twirl while he’s tying hapless girls to the railroad tracks. There’s certainly no denying that Locke was himself opposed to what he thought Catholicism was. But sometimes, even the enemies of the Church are sharing her premises in spite of themselves.
I see that my co-blogger MJ Andrew has already posted about the Christine O’Donnell-Chris Coons debate, and I thank him as that saves me the trouble of having to sort through a whole bunch of links.
I disagree with him, though somewhat reservedly. Having listened to the entire clip it does seem to me that O’Donnell is questioning whether the concept of the separation of Church and State is in the First Amendment, not the Establishment Clause. There was some crosstalk at this point in the debate, and it appears to me that she’s just repeating her question with regards to the issue of separation. It’s debatable, though, and a candidate should do a better job clearly establishing what she’s talking about in such a setting.
That being the case, I was more intrigued by Coons’s own response to the question. While O’Donnell possibly made a gaffe – an unfortunate one if indeed it was a gaffe – Coons’s response is the more troubling aspect of this exchange. Continue reading