On Sunday I received a request from a Catholic blogger for my suggestions for readings in regard to the Spanish Civil War, a subject which I have always found fascinating. Here is my response:
The go to man on the Spanish Civil War is Stanley Payne. He has been writing on the conflict since the Fifties. He interviewed many of the leaders of the various factions in the Fifties, Sixties and Seventies. Originally a man of the Left, I think it would be fair now to call him a conservative, but what he is above all is a first class historian.
The cognitive dissonance on the Left is amazing.
Last night on the CBS Evening News, Katie Couric interviewed New York Mayor Michael Bloomberg, a non-affiliated party member, and asked him his thoughts on who it was that planted the bomb in New York’s Times Square and what were the motives behind it.
Mayor Bloomberg’s comments are incredulous to say the least (emphasis mine):
“Home-grown, maybe a mentally deranged person or somebody with a political agenda that doesn’t like the health care bill…”
…the health care bill Mr. Bloomberg?
As in the Tea Party Movement participants?
I give an incredulous salute to the liberal Commonweal for publishing a magnificent column by Kenneth Woodward where he discusses the New York Times Magisterium:
No question, the Times’s worldview is secularist and secularizing, and as such it rivals the Catholic worldview. But that is not unusual with newspapers. What makes the Times unique—and what any Catholic bishop ought to understand—is that it is not just the nation’s self-appointed newspaper of record. It is, to paraphrase Chesterton, an institution with the soul of a church. And the church it most resembles in size, organization, internal culture, and international reach is the Roman Catholic Church.
Like the Church of Rome, the Times is a global organization. Even in these reduced economic times, the newspaper’s international network of news bureaus rivals the Vatican’s diplomatic corps. The difference is that Times bureau chiefs are better paid and, in most capitals, more influential. A report from a papal nuncio ends up in a Vatican dossier, but a report from a Times correspondent is published around the world, often with immediate repercussions. With the advent of the Internet, stories from the Times can become other outlets’ news in an ever-ramifying process of global cycling and recycling. That, of course, is exactly what happened with the Times piece on Fr. Murphy, the deceased Wisconsin child molester. The pope speaks twice a year urbi et orbi (to the city and to the world), but the Times does that every day.
Again like the Church of Rome, the Times exercises a powerful magisterium or teaching authority through its editorial board. There is no issue, local or global, on which these (usually anonymous) writers do not pronounce with a papal-like editorial “we.” Like the Vatican’s Congregation for the Doctrine of the Faith, the editorial board is there to defend received truth as well as advance the paper’s political, social, and cultural agendas. One can no more imagine a Times editorial opposing any form of abortion—to take just one of that magisterium’s articles of faith—than imagine a papal encyclical in favor.
The Times, of course, does not claim to speak infallibly in its judgments on current events. (Neither does the pope.) But to the truly orthodox believers in the Times, its editorials carry the burden of liberal holy writ. As the paper’s first and most acute public editor, Daniel Okrent, once put it, the editorial page is “so thoroughly saturated in liberal theology that when it occasionally strays from that point of view the shocked yelps from the left overwhelm even the ceaseless rumble of disapproval from the right.” Okrent’s now famous column was published in 2004 under the headline “Is the New York Times a Liberal Newspaper?” and I will cite Okrent more than once because he, too, reached repeatedly for religious metaphors to describe the ambient culture of the paper.
Get ready for Obama appointment, Round 2.
Not sure how the timing will work on this, especially as Obama and the Democrats try to avoid being too contentious right before the November elections. That might play in our favor as far as getting a more moderate nominee. It will also be interesting to see if the GOP can or will delay the nominee as they have the 41 votes to filibuster.
The names being thrown around are the same ones being thrown around before; we’ll see where he goes with this pick. Time to start praying again.