I quit being a Christian. I’m out. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of …Christ, I quit Christianity and being Christian. Amen.
And with that announcement, Anne Rice publicly renounced her identity as a Christian on Facebook.
I’m compelled to wonder, however — who is the more preferable and honest of the two?
- The “Anne Rice”‘s of the world — who recognize their open disagreement with traditional [Catholic / Orthodox] Christianity, and agree that they can no longer identify themselves as such because the moral positions they hold are fundamentally incompatible?
- The “Nancy Pelosi”‘s of the world, who publicly repudiate various traditional moral positions of [Catholic / Orthodox] Christianity, yet simultaneously proclaim themselves “practicing Catholics” (up and including the reception of the Eucharist), and yet relegate their disagreements as “differences of opinion”?
In it cites the extremist attacks in expressing our Catholic faith in the public square.
The forms of these attacks are egregious because they that attack us are also tearing apart the moral fabric of this nation.
This past October, in the heat of a political campaign, the nation’s political newspaper of record, the Washington Post, ran an editorial condemning what it termed the “extremist views” of a candidate for attorney general of Virginia who had suggested that the natural moral law was still a useful guide to public policy.
Since homosexuality in the schools seems to be the hot topic at TAC the last few days, I thought I would bring this to your attention: California’s impending “Harvey Milk Day“.
“The exercises could consist of anything teachers or school board members deem appropriate, including in-class reading and writing activities about the politician, or watching the film Milk. Assemblies teaching homosexuality and alternate lifestyles, cross-dressing contests, or mock “gay” parades and weddings could also take place.”
I have nothing more to say, other than that every Christian family in the state of California should keep the children home from any school in which this perversion takes place.
Whoopi “it isn’t rape-rape” Goldberg, Woody “I married my daughter” Allen, Martin “Jesus slept with Mary Magdalene” Scorsese, Monica Bellucci, David Lynch, Michael Mann, and Tilda Swinton are just a portion of the Hollywood crowd that are clamoring for the release of Roman Polanski who is being held in Switzerland waiting extradition to the United States.
Roman Polanski is on the run from the law for his rape of a 13 year girl in 1977 when he was a young 44 years of age.
Yesterday a former Hollywood starlet, Charlotte Lewis known for costarring opposite Eddie Murphy in The Golden Child, came out in a news conference that she was raped when she was 16 years of age in Paris by Roman Polanski when he was 50 years old.
Her reasons for coming out now?
Her disgust at how Hollywood is defending Roman Polanski and minimizing his offenses.
It’s fairly common for advocates of more liberal social policies to point out that “red states” tend to have higher rates of divorce, teen pregnancy, etc than “blue states”. This is taken to suggest that, however much conservatives may go on about “family values”, it is actually more liberal social values which are best for families. Ross Douthat does a good job of addressing this mentality in his column from last Sunday, in which he takes a closer look at some of these “family values” statistics.
Today, couples with college and (especially) graduate degrees tend to cohabit early and marry late, delaying childbirth and raising smaller families than their parents, while enjoying low divorce rates and bearing relatively few children out of wedlock.
For the rest of the country, this comfortable equilibrium remains out of reach. In the underclass (black, white and Hispanic alike), intact families are now an endangered species. For middle America, the ideal of the two-parent family endures, but the reality is much more chaotic: early marriages coexist with frequent divorces, and the out-of-wedlock birth rate keeps inching upward.
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With President Obama demonizing Tea Party protesters and the recent comments of New York Mayor Bloomberg speculating that the Times Square bomber was a tea party protester, it is mind boggling how the evidence continues to stack up against their arguments of Tea Party protesters being intolerant and racists.
Especially in the light of breaking news that thieves have stolen the Mojave Desert Cross that was built to honor Americans who died in World War I. When just less than two weeks prior the U.S. Supreme allowed that Cross to remain on the property.
I’ll bet good money that some raving liberal removed the cross because of his or her dissatisfaction with the U.S. Supreme Court’s ruling.
Yet where are the news of lynchings, swastikas painted on synagogues and burnt out black churches by Tea Party Protesters?
In the face of an ever-emerging “culture of death,” the ancient truth that death is a mystery and not a “problem” is needed more than ever. To designate death as a problem implicitly suggests a need for a remedy, which underlines the modern assumption of possession of the resources necessary to exercise technical mastery over the “problem”—in this case, death. The predominance of the technical solution over the respectful awe rightly due in the face of something greater than us puts mankind in quite a predicament.
The Church, as Pope John Paul II attentively reminded us in Redemptor Hominis, is the guardian of transcendence. This image of the Church is particular fitting in dealing with complex ethical questions of life and death. In recent times, the very mystery of death—real death—has been debated extensively as it relates to the theory of “brain death,” which is effectively interrelated to ethical questions regarding organ donation.
Catholics see death in the light of divine revelation. Death, the fruit of original sin, now exists as the means by which we participate in the Passover of Our Lord, passing from death into new life. Death is not the end of our human existence; to say otherwise would be an embrace of the fallacious pagan trap of modern philosophical thought overflowing with agnostic existential anxiety over this very unsettling question.
In our world today we are living in what I would refer to as the Liberal Dystopia of Political Correctness. This thing that our current Holy Father warned us about.
Five years ago this month, in the Mass prior to the Conclave of 2005 A.D., then Joseph Cardinal Ratzinger warned us in his homily that:
“We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.”
An excellent example of this dictatorship of relativism or as I would name it, liberal dystopia, is the United Kingdom’s Foreign Office anti-Catholic memo on the preparation of Pope Benedict’s visit to Britain.
In this event Anjoum Noorani, another Oxford educated civil servant* of the U.K. Foreign Office, who headed the Papal Visit Team that was planning the Pope’s visit to Britain was only verbally reprimanded for his part in approving and distributing the anti-Catholic memo.
What makes this worse is that the Foreign Office advertised the requirements for the position to lead the Papal Visit Team as “Prior knowledge of the Catholic church is not necessary“.
To add some irony the advertisement also stated, “High levels of tact and diplomacy will be required.”
“The Christian… imagines the better future of the human species… in the image of heavenly joy… We, on the other hand, will have this heaven on earth.” — Moses Hess, 19th century communist and mentor to Karl Marx.
It wasn’t too long ago that a co-blogger of mine suggested that the new environmentalism, especially what some might call the hysteria over climate change, was the new paganism. This accusation has been made frequently of the secular environmental movement. But this environmental movement is only one branch of what I am absolutely convinced is not only a “new paganism”, but a new religion of man. In previous posts I also wrote of a new religion centered around identity politics, and this too is but another branch.
Some of you may be familiar with “The Earth Charter.” Now, it isn’t necessarily that I believe everything on this list is an unworthy goal. But it deeply reflects a mindset and a world view in which God has been completely removed from the core, and is instead either regulated to the periphery or is entirely absent. When Thomas Jefferson wrote the Declaration of Independence, we at least had reference to a Creator, and his other writings made clear that the rights and liberties of the people were essentially worthless if they did not believe that they had come from God, and that their violation would incur his wrath.