Last fall, Pope Benedict issued the post-synodal apostolic exhortation Verbum Domini, On the Word of God in the Life and Mission of the Church. With a handful of exceptions, the response of the American Catholic blogosphere (and the Catholic commentariat in general) was crickets.
It seems that unless a papal document somehow touches on an issue of the culture wars, near-silence is the response.
So, why do popes bother?
The question is rhetorical, of course. The fact of the matter is, Catholics ought to be reading these documents, and not just “professional Catholics” or clerics, but all of us. Look at whom Verbum Domini is addressed to, for example: bishops, clergy, the consecrated, and the lay faithful. Virtually every other major magisterial text is similarly addressed (curiously, one of the more technical ones which does get greater attention — JPII’s Veritatis Splendor — is addressed only to bishops), yet all too often, even informed, orthodox Catholics seem to fail to read them.
Why is that?
Look at the documents of Vatican II… both before and after they were elected to the See of Peter, Popes John Paul II and Benedict were emphatic that the renewal of the Church which the Council hoped for would not happen unless the members of the Church actually read the documents and internalized them. Even in his apostolic letter closing the Great Jubilee (Novo Millenio Ineunte), John Paul called for the further implementation of the Council, again, with the actual reading of the texts. Have these calls been heeded?
With Lent nearly upon us, now seems an appropriate time to prayerfully discern which one of these gifts of the Magisterium we might take up and read.