Sainthood

Is John Paul II still great?

I’ve been asking myself that question as I’ve read the discussions about the sex abuse scandal and asked it again while I read Ross Douthat’s editorial at the NYT this morning. The most pertinent part is this:

But there’s another story to be told about John Paul II and his besieged successor. The last pope was a great man, but he was also a weak administrator, a poor delegator, and sometimes a dreadful judge of character.

The church’s dilatory response to the sex abuse scandals was a testament to these weaknesses. So was John Paul’s friendship with the Rev. Marcial Maciel Degollado, the founder of the Legionaries of Christ. The last pope loved him and defended him. But we know now that Father Maciel was a sexually voracious sociopath. And thanks to a recent exposé by The National Catholic Reporter’s Jason Berry, we know the secret of Maciel’s Vatican success: He was an extraordinary fund-raiser, and those funds often flowed to members of John Paul’s inner circle.

Only one churchman comes out of Berry’s story looking good: Joseph Ratzinger. Berry recounts how Ratzinger lectured to a group of Legionary priests, and was subsequently handed an envelope of money “for his charitable use.” The cardinal “was tough as nails in a very cordial way,” a witness said, and turned the money down.

This isn’t an isolated case. In the 1990s, it was Ratzinger who pushed for a full investigation of Hans Hermann Groer, the Vienna cardinal accused of pedophilia, only to have his efforts blocked in the Vatican. It was Ratzinger who persuaded John Paul, in 2001, to centralize the church’s haphazard system for handling sex abuse allegations in his office. It was Ratzinger who re-opened the long-dormant investigation into Maciel’s conduct in 2004, just days after John Paul II had honored the Legionaries in a Vatican ceremony. It was Ratzinger, as Pope Benedict, who banished Maciel to a monastery and ordered a comprehensive inquiry into his order.

So the high-flying John Paul let scandals spread beneath his feet, and the uncharismatic Ratzinger was left to clean them up. This pattern extends to other fraught issues that the last pope tended to avoid — the debasement of the Catholic liturgy, or the rise of Islam in once-Christian Europe. And it extends to the caliber of the church’s bishops, where Benedict’s appointments are widely viewed as an improvement over the choices John Paul made. It isn’t a coincidence that some of the most forthright ecclesiastical responses to the abuse scandal have come from friends and protégés of the current pope.

Douthat is not alone here; most have pointed out (including Rod Dreher, who left the Church b/c of his disappointment w/ the abuse scandals) that Benedict has gone to great lengths to clean up the mess that his predecessor made. But does a “great” make that kind of mess?

Now I certainly think that JPII is a saint. I don’t think that’s in question. Interestingly enough, I have not gathered from the media’s coverage that they would disagree with that. In fact, I would say that he probably merits very serious consideration as a doctor of the Church for Fides et Ratio and “man and Woman He Created Them: a theology of the body” Heck, I even have a poster of him in my living room (which is useful for showing to Mormon missionaries when they ask if I’m religious).

But having the title of “the great” means something extra than sainthood, doesn’t it?

Of course, this is difficult b/c “the great” title has no requirements, no set guidelines. This can be a big deal, as often the rules determine the result (for example: the importance you attach to Superbowl wins affects whether you think Manning or Brady is superior. of course this question is irrelevant b/c Brees is better than both of them but I digress).

Adding further difficulty is determining how significant this scandal is. While I’m sure this has profoundly affected those who have suffered from child abuse, I’m not sure if this will be a big deal thirty, fifty, a hundred years down the road. Right now of course it seems huge but how many people will be aware of it in the coming generations?

For JPII to not be determined great, it would have to be that the sex abuse scandal made enough of a dent in his legacy. This is not a minor feat, as JPII deserves significant credit for stabilizing the Church following Vatican II (setting the stage for the current traditonalist revival), excellent contributions to theology (including Fides et Ratio and Theology of the Body), an excellent charismatic approach that changed the nature of the papacy, and-oh yeah-helping to peacefully bring down the Soviet Union.

I tend to think that in the end, he will be deemed great though for the moment I hesitate to use the term. In the end, I think this storm will pass and we’ll be left with the memories of a great man with great accomplishments. But I think it’s possible that in reflecting on the failures of JPII’s papacy that perhaps we’ll choose not to use the term, and that’s not a possibility many were entertaining 5 years ago when JPII came into eternal life.

I would really like to know how other people are approaching this problem. Please leave comments.

Of course, one has to think that if Benedict is doing better than JPII, and JPII is “the great”, ought perhaps Benedict be up for the term? Food for thought.

Cardinal George Opens Cause for Sainthood for First African-American Priest

[HT: Devin Rose] The Catholic News Agency has news on a cause for sainthood opened by Cardinal George for Fr. Augustus Tolton:

Fr. Augustus Tolton, a man born into slavery who became the first American diocesan priest of African descent, is now being considered for canonization. Cardinal Francis George announced on Monday that the nineteenth century priest’s cause for sainthood has been introduced in the Archdiocese of Chicago.

“Many Catholics might not ever have heard of Fr. Augustus Tolton; but black Catholics most probably have,” the Archbishop of Chicago wrote.

Born in Missouri on April 1, 1854, John Augustine Tolton fled slavery with his mother and two siblings in 1862 by crossing the Mississippi River into Illinois.

“John, boy, you’re free. Never forget the goodness of the Lord,” Tolton’s mother told him after the crossing, according to the website of St. Elizabeth’s Church in Chicago.

The young Tolton entered St. Peter’s Catholic School with the help of the school’s pastor, Fr. Peter McGirr. Fr. McGirr would later baptize him and instruct him for his first Holy Communion. Tolton was serving as an altar boy by the next summer.

The priest asked Tolton if he would like to become a priest, saying it would take twelve years of hard study.

The excited boy then said they should go to church and pray for his success.
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Pope Pius XII: Ready for Sainthood?

In the closing days of December 2009, Pope Benedict XVI signed a decree of “heroic virtues” of Pope Pius XII, which places him on the path to sainthood. This decision has caused a worldwide uproar among Jews, dissident Catholics, and others who believe that Pius was silent, or worse yet, complicit, in the Holocaust.

In the first two decades following World War II, there was certainly no public perception, among Jews, Catholics, or anyone else that Pius had been silent to a fault during the Holocaust, much less that he was “Hitler’s Pope.” Prominent Jewish leaders such as the first Israeli Prime Minister, Golda Meir, as well as Chief Rabbi Isaac Herzog of Palestine praised Pius. TIME Magazine reported in 1953 that Pius was “to Romans and to much of the world, something of a living and familiar saint.” It was widely known that Pius XII, to a greater extent than many secular heads of state, opposed the designs of the Third Reich. When Pius was able to speak to the world, as he did on Christmas in 1942, there was no question as to where he stood on the tragedies unfolding worldwide.

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The Case for Pius XII Grows Stronger

Following up an earlier post I made here at The American Catholic, I wanted to see how the beatification process for Pope Pius XII was coming along. The Catholic News Agency reported on June 22:

Fr. Peter Gumpel S.J., the priest leading Pius XII’s beatification process, said at a conference in  Rome last week that Pope Benedict XVI was “impressed” by concerns that Jewish relations could be marred by a declaration of the World War II era Pope as a Servant of God.

I understand the necessity of playing this delicate game, but at the core of this controversy is historical truth. It saddens me to no end that so many Jews – and plenty of Catholics and secular commentators as well – are willing to believe the worst about Pius XII when there is so much evidence that not only casts doubt on the “Hitler’s Pope” argument, but actually obliterates it. There have been some new developments this year that only make the defense of Pius XII easier, and the complaints of his critics even more detached from honesty and reality.

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The Cause of Canonization for Pope John Paul II

Pope John Paul II may be canonized on Divine Mercy Sunday according to several news sources. Pray for the canonization of the late Holy Father, whom was an incredible witness to the Gospel of Life in the 20th and early 21st century.

According to news sources, the Vatican is investigating a ‘miracle’ of a guy who survived being shot in the head, believing that it was the intercession of John Paul II:

When Jory Aebly was shot in the head, execution-style during a mugging five weeks ago in Cleveland, Ohio, that should have been the end of it. Doctors at the Metro Health Medical Center told his family it was a “non-survivable” injury, according to the hospital’s Web site.

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