For the end of the world was long ago,
And all we dwell to-day
As children of some second birth,
Like a strange people left on earth
After a judgment day.
For the end of the world was long ago,
When the ends of the world waxed free,
When Rome was sunk in a waste of slaves,
And the sun drowned in the sea.
When Caesar’s sun fell out of the sky
And whoso hearkened right
Could only hear the plunging
Of the nations in the night.
When the ends of the earth came marching in
To torch and cresset gleam.
And the roads of the world that lead to Rome
Were filled with faces that moved like foam,
Like faces in a dream.
GK Chesterton, Ballad of the White Horse
A great deal of frivolity, much of which Saint Patrick no doubt condemns, obscures our perception of the great saint who brought the Cross to the Emerald Isle. We forget many things about Saint Patrick as he is reduced to mascot status for Ireland. Among things which we forget is that his time in regard to Catholicism is quite similar to our time, and that as a result Saint Patrick seems like quite a contemporary figure to me.
Catholicism in Western Europe during the life of Saint Patrick seemed to be on the path of extinction as military conquest by pagan tribes, or tribes nominally Arian heretics, seemed to presage an end to the Church in the West. The urban centers were dying, the hearts of Christianity in the Roman Empire. As Saint Augustine lay dying in 430, his beloved city was under siege of a Vandal army, and the Church in North Africa was entering a bitter night of persecution for a century. In Saint Patrick’s Britannia, the Roman legions had been withdrawn and the Island was undergoing a pagan conquest which would virtually extirpate Christianity there.
In our time we see Catholicism on life support throughout Western Europe and predictions abroad about the death of the Church. Continue reading
From those wickedly funny folks at The Lutheran Satire. On Saint Patrick’s Day it is good to recall this from his confession of faith:
For there is no other God, nor ever was before, nor shall be hereafter, but God the Father, unbegotten and without beginning, in whom all things began, whose are all things, as we have been taught; and his son Jesus Christ, who manifestly always existed with the Father, before the beginning of time in the spirit with the Father, indescribably begotten before all things, and all things visible and invisible were made by him. He was made man, conquered death and was received into Heaven, to the Father who gave him all power over every name in Heaven and on Earth and in Hell, so that every tongue should confess that Jesus Christ is Lord and God, in whom we believe. And we look to his imminent coming again, the judge of the living and the dead, who will render to each according to his deeds. And he poured out his Holy Spirit on us in abundance, the gift and pledge of immortality, which makes the believers and the obedient into sons of God and co-heirs of Christ who is revealed, and we worship one God in the Trinity of holy name.
Anyone who can say Amen to that will be honoring Saint Patrick today in a manner he would truly approve.
The folks at The Lutheran Satire delve what happens to YouTube captioning in a video filled with bad Irish accents and Trinitarian jargon:
Then Donall and Conall tangle with Mormon missionaries:
Something for the weekend. In honor of Saint Patrick’s Day a video honoring a few of the Saints who have ennobled the history of the Emerald Isle. At their head stands Saint Patrick who brought the Cross to Ireland: Continue reading
Today is the feast day of one of the greatest saints to ever trod the green earth, Saint Patrick. Born at the time of the crumbling of the Roman Empire, with pagan hordes overrunning Britain, he planted forever the cross of Christ in Ireland. Here we have, in his own words, his report on his great mission: