Saint Maximilian Kolbe
This, indeed, is probably one of the Enemy’s motives for creating a dangerous world – a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
CS Lewis, The Screwtape Letters
Paul has mentioned here the wonderful post by Pat Archbold in which he longs for John Wayne, a death bed Catholic convert, Catholicism as opposed to what he calls the Woody Allen Catholicism adopted by too many Catholics in the past half century:
Oh how I long for a religion with enough boldness to loudly, proudly, and incessantly proclaim uncomfortable truths, even to its own supposed adherents, until they all understand what it means to be Catholic.
How I long for a religion with that quiet and gentle resoluteness. A religion that can acknowledge the mistakes of its members while loudly proclaiming the Church One, Holy, Apostolic, and Infallible.
I agree. The Catholicism that Pat longs for is the Catholicism that has existed throughout almost all the history of the Church. Some reminders:
1. John Sobieski- After defeating the Turks at Vienna in 1683 he sent the green flag of Islam to the Pope with this message: “Venimus, Vidimus, Deus vincit”! (We came, we saw, God conquered!)
2. The Martyrs of Otranto-Twelve years before Christopher Columbus discovered a New World, 800 men and boys of Otranto laid down their lives for Christ. The city of Otranto, at the heel of the boot of Italy, was seized by the Turks under Gedik Ahmed Pasha, grand vizier of the Ottoman Empire. Archbishop Stefano Argercolo de Pendinellis was murdered in his cathedral by the Turks and the garrison commander was sawn in half. Following a massacre of most of the population the Turks offered some 800 men and boys the choice between conversion to Islam or death. Led by an elderly tailor, Antonio Pezzulla, the men and boys chose death rather than apostacy, and were beheaded on the hill of Minvera outside the town on August 14, 1480, their families forced by the Turks to help in the executions.
The witness of the martyrs of Otranto was truly remarkable. Not priests or soldiers, they were just plain, ordinary folk. They had every earthly reason to attempt to save their lives, but with supernatural courage they went to their deaths for a love that passes understanding. The old tailor spoke for them all when he addressed them after the Turks had given them their grim choice:
My brothers, until today we have fought in defense of our country, to save our lives, and for our lords; now it is time that we fight to save our souls for our Lord, so that having died on the cross for us, it is good that we should die for him, standing firm and constant in the faith, and with this earthly death we shall win eternal life and the glory of martyrs.
The martyrs in response cried out that they were willing to die a thousand times for Christ.
3. Archbishop John Hughes-After the anti-Catholic riots in Philadelphia in 1844 he called on the mayor of New York, an anti-Catholic bigot, and informed him that if a single Catholic church were touched in New York, New York would be a second Moscow. (The reference was to the burning of Moscow in 1812 during Napoleon’s occupation of the city.) Not a Catholic church was touched. On another occasion when a threat was made to burn Saint Patrick’s cathedral the Archbishop had it guarded within hours by 4,000 armed Catholics. No wonder his enemies and friends nicknamed him “Dagger John”!
4. Father Joe Lacy-On June 6, 1944 at 7:30 AM, LCA 1377 landed the Rangers on Omaha Dog Green Beach, the first landing craft to land on that section of Omaha Beach. Father Lacy was the last man out just before an artillery shell hit the fantail. Everything was chaos with the beach being swept by German artillery and small arms fire. Wounded men were everywhere, both on the beach and in the water feebly trying to get to the beach. Father Lacy did not hesistate. With no thought for his own safety he waded into the water to pull men out of the ocean and onto the beach. He began treating the wounded on the beach and administering the Last Rites to those beyond human assistance. On a day when courage was not in short supply men took notice of this small fat priest who was doing his best under fire to save as many lives as he could. While his battalion led the way off Omaha Beach, Father Lacy continued to tend their wounded and the wounded of other units. For his actions that day Father Lacy was awarded the Distinguished Service Cross, the second highest decoration for valor, after the Medal of Honor, in the United States Army.
5. Don John of Austria and his Men-Before the battle of Lepanto Don John of Austria went about the ships of his fleet and said this to his crews: ‘My children, we are here to conquer or die. In death or in victory, you will win immortality.’ The chaplains of the fleet preached sermons on the theme: “No Heaven For Cowards”. Many of the men were clutching rosaries just before the battle. Admiral Andrea Doria went into the fight with an image of Our Lady of Guadalupe aboard his ship. Back in Europe countless Catholics were praying rosaries at the request of Saint Pope Pius V for the success of the Christian fleet.
At the hour of the battle, and this fact is very well attested, the Pope was talking to some cardinals in Rome. He abruptly ceased the conversation, opened a window and looked heavenward. He then turned to the cardinals and said: “It is not now a time to talk any more upon business; but to give thanks to God for the victory he has granted to the arms of the Christians.” So that Catholics would never forget Lepanto and the intercession of Mary, he instituted the feast of Our Lady of Victory. To aid in this remembrance G. K. Chesterton in 1911 wrote his epic poem Lepanto:
Today we celebrate all the saints who now dwell in perfect bliss before the Beatific Vision, seeing God face to face. All the saints love God and love their neighbor, but other than that they have little in common. We have saints who lived lives of quiet meditation, and there are saints who were ever in the midst of human tumult. Some saints have easy paths to God; others have gained their crowns at the last moment, an act of supreme love redeeming a wasted life. Many saints have been heroic, a few have been timid. We number among the saints some of the greatest intellects of mankind, while we also venerate saints who never learned to read. We have saints with sunny dispositions, and some who were usually grouchy. Saints who attained great renown in their lives and saints who were obscure in life and remain obscure after death, except to God. Among such a panoply of humanity we can draw endless inspiration for our own attempts to serve God and our neighbors. For me, one saint has always stood out as a man with a deep meaning for this period of history we inhabit: Saint Maximilian Kolbe. Why?