Saint John Fisher
Forasmuch, my lord, as this indictment is grounded upon an act of Parliament directly oppugnant to the laws of God and his holy church, the supreme government of which, or of any part thereof, may no temporal prince presume by any law to take upon him, as rightfully belonging to the See of Rome, a spiritual preeminence by the mouth of our Savior himself, personally present upon the earth, to Saint Peter and his successors, bishops of the same see, by special prerogative granted; it is therefore in law amongst Christian men, insufficient to charge any Christian man….
Saint Thomas More, 1535
It is glorious that two men who were friends in life, who died within weeks of each other, executed by the State for upholding the freedom of the Catholic Church, share the feast day of June 22. More and Fisher were martyrs for the freedom of the Catholic Church and also for the great truth that there are aspects of our lives that Caesar must no be allowed to control.
John Cardinal Fisher was made a Cardinal by Pope Paul III in May of 1535, King Henry stopped the cardinal’s hat from being brought into England, bellowing that he would send Fisher’s head to the Pope. Tried by a kangaroo court and convicted, the only testimony brought against him was by Richard Rich, a specialist in lying men to the headman’s block. Fisher was condemned to be hanged, drawn, and quartered at Tyburn. →']);" class="more-link">Continue reading
This, indeed, is probably one of the Enemy’s motives for creating a dangerous world – a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
CS Lewis, The Screwtape Letters
Paul has mentioned here the wonderful post by Pat Archbold in which he longs for John Wayne, a death bed Catholic convert, Catholicism as opposed to what he calls the Woody Allen Catholicism adopted by too many Catholics in the past half century:
Oh how I long for a religion with enough boldness to loudly, proudly, and incessantly proclaim uncomfortable truths, even to its own supposed adherents, until they all understand what it means to be Catholic.
How I long for a religion with that quiet and gentle resoluteness. A religion that can acknowledge the mistakes of its members while loudly proclaiming the Church One, Holy, Apostolic, and Infallible.
I agree. The Catholicism that Pat longs for is the Catholicism that has existed throughout almost all the history of the Church. Some reminders:
1. John Sobieski- After defeating the Turks at Vienna in 1683 he sent the green flag of Islam to the Pope with this message: “Venimus, Vidimus, Deus vincit”! (We came, we saw, God conquered!)
2. The Martyrs of Otranto-Twelve years before Christopher Columbus discovered a New World, 800 men and boys of Otranto laid down their lives for Christ. The city of Otranto, at the heel of the boot of Italy, was seized by the Turks under Gedik Ahmed Pasha, grand vizier of the Ottoman Empire. Archbishop Stefano Argercolo de Pendinellis was murdered in his cathedral by the Turks and the garrison commander was sawn in half. Following a massacre of most of the population the Turks offered some 800 men and boys the choice between conversion to Islam or death. Led by an elderly tailor, Antonio Pezzulla, the men and boys chose death rather than apostacy, and were beheaded on the hill of Minvera outside the town on August 14, 1480, their families forced by the Turks to help in the executions.
The witness of the martyrs of Otranto was truly remarkable. Not priests or soldiers, they were just plain, ordinary folk. They had every earthly reason to attempt to save their lives, but with supernatural courage they went to their deaths for a love that passes understanding. The old tailor spoke for them all when he addressed them after the Turks had given them their grim choice:
My brothers, until today we have fought in defense of our country, to save our lives, and for our lords; now it is time that we fight to save our souls for our Lord, so that having died on the cross for us, it is good that we should die for him, standing firm and constant in the faith, and with this earthly death we shall win eternal life and the glory of martyrs.
The martyrs in response cried out that they were willing to die a thousand times for Christ.
3. Archbishop John Hughes-After the anti-Catholic riots in Philadelphia in 1844 he called on the mayor of New York, an anti-Catholic bigot, and informed him that if a single Catholic church were touched in New York, New York would be a second Moscow. (The reference was to the burning of Moscow in 1812 during Napoleon’s occupation of the city.) Not a Catholic church was touched. On another occasion when a threat was made to burn Saint Patrick’s cathedral the Archbishop had it guarded within hours by 4,000 armed Catholics. No wonder his enemies and friends nicknamed him “Dagger John”!
4. Father Joe Lacy-On June 6, 1944 at 7:30 AM, LCA 1377 landed the Rangers on Omaha Dog Green Beach, the first landing craft to land on that section of Omaha Beach. Father Lacy was the last man out just before an artillery shell hit the fantail. Everything was chaos with the beach being swept by German artillery and small arms fire. Wounded men were everywhere, both on the beach and in the water feebly trying to get to the beach. Father Lacy did not hesistate. With no thought for his own safety he waded into the water to pull men out of the ocean and onto the beach. He began treating the wounded on the beach and administering the Last Rites to those beyond human assistance. On a day when courage was not in short supply men took notice of this small fat priest who was doing his best under fire to save as many lives as he could. While his battalion led the way off Omaha Beach, Father Lacy continued to tend their wounded and the wounded of other units. For his actions that day Father Lacy was awarded the Distinguished Service Cross, the second highest decoration for valor, after the Medal of Honor, in the United States Army.
5. Don John of Austria and his Men-Before the battle of Lepanto Don John of Austria went about the ships of his fleet and said this to his crews: ‘My children, we are here to conquer or die. In death or in victory, you will win immortality.’ The chaplains of the fleet preached sermons on the theme: “No Heaven For Cowards”. Many of the men were clutching rosaries just before the battle. Admiral Andrea Doria went into the fight with an image of Our Lady of Guadalupe aboard his ship. Back in Europe countless Catholics were praying rosaries at the request of Saint Pope Pius V for the success of the Christian fleet.
At the hour of the battle, and this fact is very well attested, the Pope was talking to some cardinals in Rome. He abruptly ceased the conversation, opened a window and looked heavenward. He then turned to the cardinals and said: “It is not now a time to talk any more upon business; but to give thanks to God for the victory he has granted to the arms of the Christians.” So that Catholics would never forget Lepanto and the intercession of Mary, he instituted the feast of Our Lady of Victory. To aid in this remembrance G. K. Chesterton in 1911 wrote his epic poem Lepanto:
I am jumping the gun a bit as the feast day the great bishop of Rochester shares with Saint Thomas More is June 22, but any day is a good day to recall the eloquence, faith and learning of the martyr Saint John Fisher. In his essay on Psalm 101 Saint John has a passage which I have always regarded as a summary on the vanity of a search for worldly power for its own sake:
Where are now the kings and princes that once reigned over all the world, whose
glory and triumph were lifted up above the earth? Where are now the innumerable
company and power of Xerxes and Caesar? Where are the great victories of
Alexander and Pompey? Where are now the great riches of Croesus and Crassus? But
what shall we say of those who once were kings and governors of this realm?
Where are they now whom we have known and seen in our days in such great wealth
and glory that it was thought by many they would never have died, never have
been forgotten? They had all their pleasures at the full, both of delicious and
good fare, of hawking, hunting, also of excellent horses and stallions,
greyhounds and hounds for their entertainment, their palaces well and richly
furnished, strongholds and towns without number. They had a great plenty of gold
and silver, many servants, fine apparel for themselves and their lodgings. They
had the power of the law to proscribe, to punish, to exalt and set forward their
friends and loved ones, to put down and make low their enemies, and also to
punish by temporal death rebels and traitors. Every man held with them, all were
at their command. Every man was obedient to them, feared them, also honored and
praised them, everywhere now? Are they not gone and wasted like smoke? Of them
it is written in another place, mox ut honorificati fuerint et exaltati, dificientes quemadmodum fumus
deficient (when they were in their utmost prosperity and fame, they soon
failed and came to nothing, even as smoke does) (Ps. 36:2). St. James compares
the vanity of this life to a vapor, and he says it shall perish and wither away
as a flower in the hay season. (James 4:15). →']);" class="more-link">Continue reading
The resistance of More and Fisher to the royal supremacy in Church government was a heroic stand. They realised the defects of the existing Catholic system, but they hated and feared the aggressive nationalism which was destroying the unity of Christendom. They saw that the break with Rome carried with it the risk of a despotism freed from every fetter. More stood forth as the defender of all that was finest in the medieval outlook. He represents to history its universality, its belief in spiritual values, and its instinctive sense of otherworldliness. Henry VIII with cruel axe decapitated not only a wise and gifted counselor, but a system which, though it had failed to live up to its ideals in practice, had for long furnished mankind with its brightest dreams.”
Sir Winston Churchill
Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:
On April 12, the Ad Hoc Committee on Religious Liberty of the U.S. Conference of Catholic Bishops (USCCB) issued a document, “Our First, Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.
Bishops in their own dioceses are encouraged to arrange special events to highlight the importance of defending religious freedom. Catholic institutions are encouraged to do the same, especially in cooperation with other Christians, Jews, people of other faiths and all who wish to defend our most cherished freedom.
The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that would constitute a great national campaign of teaching and witness for religious liberty.
We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day. This is the second of these blog posts.
June 22, is the feast day of Saint Thomas More and Saint John Fisher, the two great martyrs of the Church who died for the liberty of the Church when King Henry VIII, in order to secure a divorce, sundered the Catholic Church in England from the Catholic Church and placed this new Anglican Church under his control. Throughout her history the Church has stood foursquare against the attempts by governments to exercised domination over her, and More and Fisher were two in a very long line of martyrs who have died fighting against such attempts.
A spot of blood and grease on the pages of English history.
Something for the Weekend. The song Henry VIII by the endlessly talented folks at history for music lovers to the tune of the song Money by Abba.
When he ascended to the throne of England Henry VIII was popularly known as the Golden Hope of England. His father Henry VII had never been loved by the people of England: a miser and a distinctly unheroic figure no matter what Shakespeare would write in Richard III. He had brought the end of the War of the Roses and peace to England, but that was about as much credit as his subjects would give the grasping, unlovable Henry Tudor. His son by contrast looked like an Adonis when young, strong and athletic. He had a sharp mind and had been well-educated, intended, ironically, for a career in the Church before the death of his elder brother Arthur. He was reputed, correctly, to be pious. He had considerable charism in his youth and knew how to make himself loved with a well timed laugh or smile, and loved he was, by the nobles, commons, his wife Katherine, and the Church. Few reigns started more auspiciously than that of Henry, eighth of that name.
By the end of his reign he was widely despised by most his subjects. Called a crowned monster behind his back, his reign had brought religious turmoil to England and domestic strife. The best known symbols of his reign were the headman’s axe, the stake and the boiling pot in which he had some of the luckless individuals who roused his fury boiled to death.
It of course is small wonder for a Catholic to have little love for Henry VIII and his reign, but the distaste for Henry extends well beyond members of the Church. Winston Churchill, the great English statesman and historian, in his magisterial History of the English Speaking Peoples has this to say about the executions of Saint Thomas More and Saint John Fisher: →']);" class="more-link">Continue reading
In Britain, the Triumph of Pope Benedict XVI And the English Martyrs and the Tragedy of Those Who Would Not Listen To Them
It seemed unfathomable, even a few short years ago; an aging German pope arriving in Britain to the cheers and rapt attention of many, all this while his detractors were dismissed as everything that is wrong with Britain and the modern world. Saint Thomas More, Bishop John Fisher and the rest of the English martyrs must be smiling in heaven. The English martyrs, like the well known (like Sir Thomas) and the unsung Saint Margaret Clitherow found their views more often than not supported by the rank and file. However, the same rank and file didn’t have the courage to make the stand as did these courageous men and women who were martyred. Though Catholicism was widely practiced, the fear of blood thirsty king, left many too weak to fight the good fight. (If you don’t believe this, read Eamon Duffy’s The Stripping of the Altars.)
Yet, the truth will either set you free or convict you of false witness. It was the brutal King Henry VIII, who left Catholicism because Pope Innocent III wouldn’t give him a divorce. The king later had two of his wives beheaded, a rather odd sort of person to start a church, but start a church he did. Starting in 1534 Catholics would be killed and a legal Catholic Mass wasn’t allowed to be celebrated in Britain, or conquered Ireland, for nearly 300 years. The creation of King Henry the Anglican Church would reach the far flung corners of the mighty British Empire. As recent as fifty years ago, the Anglican Church in Britain had one of the highest rates of church attendance in the western world. Her teachings were mirrored by the life of those CS Lewis. Fifty years later, her teachings are mirrored by the likes of Elton John. However, to be fair to Sir Elton, even he is to the right of the Anglican Church on matters like welcoming Islamic Sharia Law to Britain as the spiritual leader of the Anglicans, the Archbishop of Canterbury, Dr Rowan Williams recently did.
The Catholic Church has been derided and mocked by the mainstream media for some time. One might think that with all of this and the horrible Abuse Scandal within the Church; it would be the Catholic Church that would be withering and not the liberal Anglican Church, who is modeling the whims of the modern world. Yet, the Catholic Church continues to grow and even rapidly so in Africa and Asia (Christ told us this would be so Matthew 16:15-20.) The faithful aren’t as ignorant as the militant secularists would like to believe. The religious faithful of all stripes are beginning to clearly understand what Pope Benedict XVI is saying about the dangers of the Dictatorship of Relativism. It cannot work, as Jesus reminded us; we cannot serve two masters. Sadly that is what modern Anglicanism and liberal Christianity has tried to do. The results have been disastrous.