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Friar Moustache

I assume that Saint Francis is giving this a big thumbs up from Heaven:

St. Francis Monastery in Cochabamba, Bolivia is named after the patron saint of dogs, so it makes sense that one of their newest members happens to be a stray dog they’ve rescued off of the streets. Named Friar Bigotón, which adorably translates to Friar Moustache, this lucky pup has his own habit and monk duties, and is given free roam of the monastery. Continue Reading

The Saint, the Pope and the Dream

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Now when he had come unto the Roman Curia, and had been introduced into the presence of the Supreme Pontiff, he expounded unto him his intent, humbly and earnestly beseeching him to sanction the Rule aforesaid for their life. And the Vicar of Christ, the lord Innocent the Third, a man exceeding renowned for wisdom, beholding in the man of God the wondrous purity of a simple soul, constancy unto his purpose, and the enkindled fervour of a holy will, was disposed to give unto the suppliant his fatherly sanction. Howbeit, he delayed to perform that which the little poor one of Christ asked, by reason that unto some of the Cardinals this seemed a thing untried, and too hard for human strength. But there was present among the Cardinals an honour-worthy man, the lord John of Saint Paul, Bishop of Sabina, a lover of all holiness, and an helper of the poor men of Christ. He, inflamed by the Divine Spirit, said unto the Supreme Pontiff, and unto his colleagues: “If we refuse the request of this poor man as a thing too hard, and untried, when his petition is that the pattern of Gospel life may be sanctioned for him, let us beware lest we stumble at the Gospel of Christ. For if any man saith that in the observance of Gospel perfection, and the vowing thereof, there is contained aught that is untried, or contrary unto reason, or impossible to observe, he is clearly seen to blaspheme against Christ, the author of the Gospel.” When these arguments had been set forth, the successor of the Apostle Peter, turning unto the poor man of Christ, said: “Pray unto Christ, my son, that He may shew us His will through thee, and when we know it more surely, we will more confidently assent unto thy holy desires.”
Then the servant of God Almighty, betaking himself wholly unto prayer, gained by devout intercession that which he might set forth outwardly, and the Pope feel inwardly. For when he had narrated a parable of a rich King that had of free will espoused a fair woman that was poor, and how the children she bare shewed the likeness of the King that begat them, and so were brought up at his table, even as he had learnt this of the Lord, — he added, as an interpretation thereof: “It is not to be feared that the sons and heirs of the everlasting King will perish of hunger, even they that have been born of a poor mother in the likeness of the King, Christ, by the power of the Holy Spirit, and that shall themselves beget sons through the spirit of Poverty in a little poor Religion. For if the King of heaven hath promised an everlasting kingdom unto them that follow Him, how much more shall He provide for them those things that He bestoweth alike on the good and on the evil? ” When the Vicar of Christ had diligently hearkened unto this parable, and the interpretation thereof, he marvelled greatly, and perceived that Christ had of a truth spoken through a man. Moreover, he maintained, by the inspiration of the Divine Spirit, that a vision that at that time was shewn unto him from heaven would be fulfilled in Francis. For in a dream he saw, as he recounted, the Lateran Basilica about to fall, when a little poor man, of mean stature and humble aspect, propped it with his own back, and thus saved it from falling. “Verily,” saith he, “he it is that by his work and teaching shall sustain the Church of Christ.” From this vision, he was filled with an especial devotion unto him, and in all ways disposed himself unto his supplication, and ever loved the servant of Christ with an especial affection. Then and there he granted his request, and promised at a later day to bestow yet more upon him. He sanctioned the Rule, and gave him a command to preach repentance, and made all the lay Brethren that had accompanied the servant of God wear narrow tonsures, that they might preach the word of God without hindrance.

Saint Bonaventura, Life of Saint Francis

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October 4, 2015: Feast Day of Saint Francis

 

Now when he had come unto the Roman Curia, and had been introduced into the presence of the Supreme Pontiff, he expounded unto him his intent, humbly and earnestly beseeching him to sanction the Rule aforesaid for their life. And the Vicar of Christ, the lord Innocent the Third, a man exceeding renowned for wisdom, beholding in the man of God the wondrous purity of a simple soul, constancy unto his purpose, and the enkindled fervour of a holy will, was disposed to give unto the suppliant his fatherly sanction. Howbeit, he delayed to perform that which the little poor one of Christ asked, by reason that unto some of the Cardinals this seemed a thing untried, and too hard for human strength. But there was present among the Cardinals an honour-worthy man, the lord John of Saint Paul, Bishop of Sabina, a lover of all holiness, and an helper of the poor men of Christ. He, inflamed by the Divine Spirit, said unto the Supreme Pontiff, and unto his colleagues: “If we refuse the request of this poor man as a thing too hard, and untried, when his petition is that the pattern of Gospel life may be sanctioned for him, let us beware lest we stumble at the Gospel of Christ. For if any man saith that in the observance of Gospel perfection, and the vowing thereof, there is contained aught that is untried, or contrary unto reason, or impossible to observe, he is clearly seen to blaspheme against Christ, the author of the Gospel.” When these arguments had been set forth, the successor of the Apostle Peter, turning unto the poor man of Christ, said: “Pray unto Christ, my son, that He may shew us His will through thee, and when we know it more surely, we will more confidently assent unto thy holy desires.”

 

 
Then the servant of God Almighty, betaking himself wholly unto prayer, gained by devout intercession that which he might set forth outwardly, and the Pope feel inwardly. For when he had narrated a parable of a rich King that had of free will espoused a fair woman that was poor, and how the children she bare shewed the likeness of the King that begat them, and so were brought up at his table, even as he had learnt this of the Lord, — he added, as an interpretation thereof: “It is not to be feared that the sons and heirs of the everlasting King will perish of hunger, even they that have been born of a poor mother in the likeness of the King, Christ, by the power of the Holy Spirit, and that shall themselves beget sons through the spirit of Poverty in a little poor Religion. For if the King of heaven hath promised an everlasting kingdom unto them that follow Him, how much more shall He provide for them those things that He bestoweth alike on the good and on the evil? ” When the Vicar of Christ had diligently hearkened unto this parable, and the interpretation thereof, he marvelled greatly, and perceived that Christ had of a truth spoken through a man. Moreover, he maintained, by the inspiration of the Divine Spirit, that a vision that at that time was shewn unto him from heaven would be fulfilled in Francis. For in a dream he saw, as he recounted, the Lateran Basilica about to fall, when a little poor man, of mean stature and humble aspect, propped it with his own back, and thus saved it from falling. “Verily,” saith he, “he it is that by his work and teaching shall sustain the Church of Christ.” From this vision, he was filled with an especial devotion unto him, and in all ways disposed himself unto his supplication, and ever loved the servant of Christ with an especial affection. Then and there he granted his request, and promised at a later day to bestow yet more upon him. He sanctioned the Rule, and gave him a command to preach repentance, and made all the lay Brethren that had accompanied the servant of God wear narrow tonsures, that they might preach the word of God without hindrance.

Saint Bonaventura, Life of Saint Francis