In regard to the colored people, there is always more that is benevolent, I perceive, than just, manifested towards us. What I ask for the negro is not benevolence, not pity, not sympathy, but simply justice. The American people have always been anxious to know what they shall do with us… I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, if they are worm-eaten at the core, if they are early ripe and disposed to fall, let them fall! … And if the negro cannot stand on his own legs, let him fall also. All I ask is, give him a chance to stand on his own legs! Let him alone! If you see him on his way to school, let him alone, don’t disturb him! If you see him going to the dinner table at a hotel, let him go! If you see him going to the ballot box, let him alone, don’t disturb him! If you see him going into a work-shop, just let him alone, — your interference is doing him positive injury.
January 26, 1865-Frederick Douglass, abolitionist and Republican
State Senator Elbert Lee Guillory (R.La) is at the cutting edge of a trend that is beginning in the South of black elected officials switching to the Republican party. His statement of why he has become the first Black Republican Senator in Louisiana since Reconstruction is quite eloquent:
Hello, my name is Elbert Lee Guillory, and I’m the senator for the twenty-fourth district right here in beautiful Louisiana. Recently I made what many are referring to as a ‘bold decision’ to switch my party affiliation to the Republican Party. I wanted to take a moment to explain why I became a Republican, and also to explain why I don’t think it was a bold decision at all. It is the right decision — not only for me — but for all my brothers and sisters in the black community.
You see, in recent history the Democrat Party has created the illusion that their agenda and their policies are what’s best for black people. Somehow it’s been forgotten that the Republican Party was founded in 1854 as an abolitionist movement with one simple creed: that slavery is a violation of the rights of man.
Frederick Douglass called Republicans the ‘Party of freedom and progress,’ and the first Republican president was Abraham Lincoln, the author of the Emancipation Proclamation. It was the Republicans in Congress who authored the thirteenth, fourteenth, and fifteenth amendments giving former slaves citizenship, voting rights, and due process of law.
The Democrats on the other hand were the Party of Jim Crow. It was Democrats who defended the rights of slave owners. It was the Republican President Dwight Eisenhower who championed the Civil Rights Act of 1957, but it was Democrats in the Senate who filibustered the bill.
You see, at the heart of liberalism is the idea that only a great and powerful big government can be the benefactor of social justice for all Americans. But the left is only concerned with one thing — control. And they disguise this control as charity. Programs such as welfare, food stamps, these programs aren’t designed to lift black Americans out of poverty, they were always intended as a mechanism for politicians to control black the black community. Continue reading
It is an odd thing about the United States that the activities of the Federal government tends to dominate news coverage, while the activities of the States get short shrift. I say this is odd, because State government still tends to impact the lives of most Americans far more than the Federal government. This can give us a rather distorted view of what is going on in the country. Conn Carroll in an editorial in the Washington Examiner, reports on a largely unknown story as far as most of the national media is concerned:
The United States faces a crisis in our political system,” the Washington Post’s E.J. Dionne wrote last December, “because the Republican Party is no longer a normal, governing party.”
Dionne is half-right. The United States does face a crisis in our political system. Last week, Pew released a new study showing that trust in the federal government remains near all-time lows. Worse, for the first time ever, Pew found that a majority of Americans believe the federal government threatens their personal rights and freedoms.
And it is not just Republicans who now see the federal government as a threat. A full 55 percent of independents agree with them, up from just 50 percent only two years ago.
But the story is completely different at the state and local level. According to a September 2012 Gallup poll, a full 65 percent of Americans trust their state government — a 14-point jump in confidence from 2009.
Why is Americans’ confidence in state and local government surging while their frustration and fear of the federal government are growing? Maybe it has something to do with the fact that Republicans govern at the state level.
Republicans currently occupy the governor’s mansions in 30 states, representing 58 percent of the U.S. population. They control both the governorship and legislature in 25 states, representing 52 percent of all Americans. Democrats enjoy such control of only 14 states, representing just 33 percent of the country. Continue reading
After every major Republican defeat the party plays a game of lifeboat which boils down to: “If we just dump over those rascals I have never agreed with, everything would be hunky dory.” After a few months of this, the party settles down, learns from its defeats, the Democrats fall on their face, and the party comes roaring back. In the present period of Republican angst, some commentators have been calling for the social conservatives to go into the deep blue political void. Bret Stephens of the Wall Street Journal is typical.
Fellow conservatives, please stop obsessing about what other adults might be doing in their bedrooms, so long as it’s lawful and consensual and doesn’t impinge in some obvious way on you. This obsession is socially uncouth, politically counterproductive and, too often, unwittingly revealing.
Also, if gay people wish to lead conventionally bourgeois lives by getting married, that may be lunacy on their part but it’s a credit to our values. Channeling passions that cannot be repressed toward socially productive ends is the genius of the American way. The alternative is the tapped foot and the wide stance.
Also, please tone down the abortion extremism. Supporting so-called partial-birth abortions, as too many liberals do, is abortion extremism. But so is opposing abortion in cases of rape and incest, to say nothing of the life of the mother. Democrats did better with a president who wanted abortion to be “safe, legal and rare”; Republicans would have done better by adopting former Indiana Gov. Mitch Daniels’s call for a “truce” on social issues.
I always find the sheer political fantasy land of such proposals amusing. Social conservatives are the core of the Republican party. No one can be involved with the Republican party for long without noticing that most of the volunteers in Republican campaigns are social conservatives. They are the ones who do the door to door canvassing, put up yard signs, man the phones, etc. Without them any Republican campaign would be a mere shell. Yes, it would be a masterstroke for Republicans to alienate their most devoted supporters. Continue reading
As he unveiled his Lincoln biopic that is being released next month, director Steven Spielberg proclaimed that he did not want the film to be a political football and then promptly made it into one with this remark:
“Because it’s kind of confusing. The parties traded political places over the last 150 years. That in itself is a great story, how the Republican Party went from a progressive party in 1865, and how the Democrats were represented in the picture, to the way it’s just the opposite today. But that’s a whole other story.”
This would be funny if the historical ignorance were not so vast. The Republican party, from its inception, has held that the government may not discriminate on the basis of race.
From the 1856 Republican platform, the first Republican platform:
Resolved: That the maintenance of the principles promulgated in the Declaration of Independence, and embodied in the Federal Constitution are essential to the preservation of our Republican institutions, and that the Federal Constitution, the rights of the States, and the union of the States, must and shall be preserved.
Resolved: That, with our Republican fathers, we hold it to be a self-evident truth, that all men are endowed with the inalienable right to life, liberty, and the pursuit of happiness, and that the primary object and ulterior design of our Federal Government were to secure these rights to all persons under its exclusive jurisdiction; that, as our Republican fathers, when they had abolished Slavery in all our National Territory, ordained that no person shall be deprived of life, liberty, or property, without due process of law, it becomes our duty to maintain this provision of the Constitution against all attempts to violate it for the purpose of establishing Slavery in the Territories of the United States by positive legislation, prohibiting its existence or extension therein. That we deny the authority of Congress, of a Territorial Legislation, of any individual, or association of individuals, to give legal existence to Slavery in any Territory of the United States, while the present Constitution shall be maintained.
Resolved: That the Constitution confers upon Congress sovereign powers over the Territories of the United States for their government; and that in the exercise of this power, it is both the right and the imperative duty of Congress to prohibit in the Territories those twin relics of barbarism — Polygamy, and Slavery.
The Republican party has been true to this position throughout its history. From the Republican platform of 1932:
For seventy years the Republican Party has been the friend of the American Negro. Vindication of the rights of the Negro citizen to enjoy the full benefits of life, liberty and the pursuit of happiness is traditional in the Republican Party, and our party stands pledged to maintain equal opportunity and rights for Negro citizens. We do not propose to depart from that tradition nor to alter the spirit or letter of that pledge.
From the 1944 Republican platform:
We pledge an immediate Congressional inquiry to ascertain the extent to which mistreatment, segregation and discrimination against Negroes who are in our armed forces are impairing morale and efficiency, and the adoption of corrective legislation.
The Democrat platform on abortion:
The President and the Democratic Party believe that women have a right to control their reproductive choices. Democrats support access to affordable family planning services, and President Obama and Democrats will continue to stand up to Republican efforts to defund Planned Parenthood health centers. The Affordable Care Act ensures that women have access to contraception in their health insurance plans, and the President has respected the principle of religious liberty. Democrats support evidence-based and age-appropriate sex education.
The Democratic Party strongly and unequivocally supports Roe v. Wade and a woman’s right to make decisions regarding her pregnancy, including a safe and legal abortion, regardless of ability to pay. We oppose any and all efforts to weaken or undermine that right. Abortion is an intensely personal decision between a woman, her family, her doctor, and her clergy; there is no place for politicians or government to get in the way. We also recognize that health care and education help reduce the number of unintended pregnancies and thereby also reduce the need for abortions. We strongly and unequivocally support a woman’s decision to have a child by providing affordable health care and ensuring the availability of and access to programs that help women during pregnancy and after the birth of a child, including caring adoption programs.
President Obama and the Democratic Party are committed to supporting family planning around the globe to help women care for their families, support their communities, and lead their countries to be healthier and more productive. That’s why, in his first month in office, President Obama overturned the “global gag rule,” a ban on federal funds to foreign family planning organizations that provided information about, counseling on, or offered abortions. And that is why the administration has supported lifesaving family planning health information and services.
The Republican party platform on abortion: Continue reading
My compatriot Paul Zummo posts: Assertion Without Evidence.
Here find my reply.
Mr. Zummo writes:
“Show, don’t tell” is an admonition often given to writers. Usually it applies to fiction, but it works with non-fiction as well. If you make an assertion about someone’s beliefs, it is generally good form to provide evidence supporting your argument, at least if you want to be taken seriously. It is true that the blogopshere doesn’t necessarily allow for extended treatises, yet it’s still possible within the confines of a few hundred words or more to demonstrate credible evidence of your assertions.
When it comes to Paul Ryan and his evil Randian ways, however, such worries are cast aside.
The claim is that there is no evidence to support the assertion that Paul Ryan is “Randian.” That is, that he ascribes to the philosophy of Ayn Rand.
First, it is very clear that, in recent years, Paul Ryan was an avid supporter of what he called the “morality of capitalism” as defined specifically by Ayn Rand. (Video here.)
Secondly, when political blowback was clear, Ryan stated that the claims that he supports Ayn Rand are “urban legend.” The term “urban legend” is commonly understood to describe a myth. In other words, his reply was that the claims are “not true,” but we have the video, don’t we? Robert Costa added undue credibility to Ryan’s assertion:
These Rand-related slams, Ryan says, are inaccurate and part of an effort on the left to paint him as a cold-hearted Objectivist.
It is ironic that Ryan will not acknowledge that the poor are “due” assistance, even as he is given undue credibility by Costa and National Review. More troubling indeed is Costa’s assertion that the source of this “lie” is political opponents on the Left. This gives the impression that Ryan is a person of privilege who will be defended by National Review, which is heavily-staffed with Catholic columnists, even against true claims against him. In this way, the credibility of Catholic conservatives is eroded. That is something I certainly do not want to see.
Let it be noted that I have never claimed that Ryan is an Objectivist, per Costa’s article, but only that he is opposed to the preferential option for the poor. I would love to see any quote from Ryan claiming that the poor are “due” economic assistance from those who have more. Certainly, Rick Santorum would tell you that the poor are “due” assistance by virtue of the fact that they are poor. He would say it a thousand times without flinching, though he may disagree with some on the structures it takes to make that happen effectively. Ryan appears to have no belief that the poor are “due” assistance.
Finally, on the main point about whether Ryan is “Randian,” if we assume that he’s had a “conversion” from Rand, then a couple of things would be required to make it an actual conversion. First, you would have to convert “to” something else. Secondly, you would have to demonstrate somehow that you actually believe that philosophy that you’ve converted to.
Ryan claims that he follows St. Thomas Aquinas, not Ayn Rand.
“I reject her philosophy,” Ryan says firmly. “It’s an atheist philosophy. It reduces human interactions down to mere contracts and it is antithetical to my worldview. If somebody is going to try to paste a person’s view on epistemology to me, then give me Thomas Aquinas,” who believed that man needs divine help in the pursuit of knowledge. “Don’t give me Ayn Rand,” he says.
If he follows Aquinas, as claimed, this would make him a proponent of Distributism. Try quoting Aquinas’ remarks on Distributism to any conservatives who have not read them before and ask them what it sounds like to them. I’ll be shocked if they don’t call it “socialism.”
As stated above (Article 1), in distributive justice something is given to a private individual, in so far as what belongs to the whole is due to the part, and in a quantity that is proportionate to the importance of the position of that part in respect of the whole. Consequently in distributive justice a person receives all the more of the common goods, according as he holds a more prominent position in the community. This prominence in an aristocratic community is gauged according to virtue, in an oligarchy according to wealth, in a democracy according to liberty, and in various ways according to various forms of community. Hence in distributive justice the mean is observed, not according to equality between thing and thing, but according to proportion between things and persons: in such a way that even as one person surpasses another, so that which is given to one person surpasses that which is allotted to another.
Aquinas goes on to say that it is the poor, as Jesus said, who are to be considered to have the more prominent position in the community. G.K. Chesterton was a proponent of Distributism. No heretic, he.
Several times today alone, I have shared the above quote from Aquinas with conservatives and have been told it is “redistribution of wealth,” the term frequently employed by conservatives to describe socialism. I would argue that most people would say the quote above describes Obama policy better than it describes Ryan policy. Herein lies the conundrum of ignorance which plagues us and foments division in the Church through political confusion. Not one among us who call ourselves conservative would let Barack Obama get away with saying that he follows Aquinas, but if Paul Ryan says it, no one bats an eyelash? Well, not me. Not me. And so, here I am before you asking you not to let any man get away with claiming he follows Aquinas when he does not, least of all a candidate for high office, and especially so when it is a candidate for high office who identifies as Catholic on the national stage.
Certainly, Ryan’s philosophy continues to more closely resemble the philosophy of Ayn Rand than of Aquinas. CLICK HERE to see why that is so dangerous to the Church in America, and yes, even to Western Civilization itself.
As for Mr. Zummo’s attempt to compare Paul Ryan to Rick Santorum, there is no comparison. They are vastly different, as stated above, but also considering the fact that Paul Ryan endorsed Mitt Romney, who is running on a solely economic platform, over his fellow Catholic Rick Santorum in Wisconsin. This action effectively knocked Rick Santorum out of the GOP presidential primary for good and certainly indicates strongly that the two are not at all on the same page economically. At the very least, it’s clear that Paul Ryan prefers Romney economics to Santorum economics. Mitt Romney believes those who work are “due” what they work for. Fine, fine, but Rick Santorum believes, in addition to that, that the poor are “due” assistance in some form. It’s a philosophy that is consistent with our Catholic Faith, whereas Ryan’s philosophy is not.
There was no “assertion without evidence.” To the contrary, there is a great deal of evidence, and we ignore it at our peril.
Jackie Hogan, head of the Sociology department at Bradley University in Peoria, wrote a piece for the Christian Science Monitor in which she argued that Abraham Lincoln would have difficulty in winning the presidential nomination of the modern Republican Party. The article cries out for a fisk, and I am happy to oblige:
1. Lincoln ‘invented’ income tax
While Republican candidates today win kudos for signing Grover Norquist’s anti-tax pledge, it is unlikely that Lincoln would sign on, since he, in effect, invented income tax. That is to say he was the first American president to sign federal income tax into law. And not only that, but it was a progressive income tax, with the wealthiest Americans paying a higher rate.
He made no distinctions between earned income and capital gains – money made was money earned – and Lincoln’s administration needed its cut to pull the nation back from the brink of collapse. Strike one against Honest Abe.
Actually current Republicans would hail the Lincoln income tax. It had two rates, 3% and 5%. Many Republicans have been calling for a flat tax for years, and Lincoln’s two tier system with very low rates would receive thunderous approval from a GOP audience.
2. He didn’t advertise his faith
Strike two: He didn’t advertise his faith. Debate over Lincoln’s religious beliefs is heated. But there’s good evidence that he questioned Christian orthodoxy, perhaps not so surprising at a time when Biblical verses were routinely used to defend slavery, an institution he found morally repugnant.
While it’s true that Lincoln frequently evoked the Divine in his speeches, he never took up membership in a church, and certainly never spoke publicly about his personal relationship with Christ.
I find this to be simply bizarre. Few Presidents have invoked God more frequently than Lincoln. This section from the Second Inaugural would certainly brings calls for Lincoln’s impeachment from the American Civil Liberties Union:
Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.” Continue reading
In articles, interviews and addresses, U.S. Representative Paul Ryan is defending — not without controversy — his 2013 budget proposal (see “The Path to Prosperity: A Blueprint for American Renewal”) as an application of Catholic social teaching, inspired by his Catholic faith.
In an April 10 interview with CBN News, Ryan responded:
To me, the principle of subsidiarity, which is really federalism, meaning government closest to the people governs best, having a civil society of the principal of solidarity where we, through our civic organizations, through our churches, through our charities, through all of our different groups where we interact with people as a community, that’s how we advance the common good. By not having big government crowd out civic society, but by having enough space in our communities so that we can interact with each other, and take care of people who are down and out in our communities.
Those principles are very very important, and the preferential option for the poor, which is one of the primary tenants of Catholic social teaching, means don’t keep people poor, don’t make people dependent on government so that they stay stuck at their station in life. Help people get out of poverty out onto life of independence.
The U.S. Bishops Conference conveyed their thoughts on the FY2013 Budget and spending bills, which in their words “repeated and reinforced the bishops’ ongoing call to create a “circle of protection” around poor and vulnerable people and programs that meet their basic needs and protect their lives and dignity.”:
Bishops Blaire [chairman of the bishops’ Committee on Domestic Justice and Human Development] and Pates reaffirmed the “moral criteria to guide these difficult budget decisions” outlined in their March 6 budget letter:
1.Every budget decision should be assessed by whether it protects or threatens human life and dignity.
2.A central moral measure of any budget proposal is how it affects “the least of these” (Matthew 25). The needs of those who are hungry and homeless, without work or in poverty should come first.
3.Government and other institutions have a shared responsibility to promote the common good of all, especially ordinary workers and families who struggle to live in dignity in difficult economic times…
Just solutions, however, must require shared sacrifice by all, including raising adequate revenues, eliminating unnecessary military and other spending, and fairly addressing the long-term costs of health insurance and retirement programs.
In April 16 and April 17 letters to the House Agriculture Committee and the House Ways and Means Committee addressing cuts required by the budget resolution, Bishop Blaire said “The House-passed budget resolution fails to meet these moral criteria.”
Marc Thiessen defended the congressman from “a bishop’s unjust attack” (Washington Post, 4/23/12) along with (Fr. Robert Sirico (of the Acton Institute) — the latter, however, disagreeting with Ryan’s equasion of subsidiarity with federalism.
This past week, U.S. Representative Paul Ryan further presented his case in a column for the National Catholic Register: Applying Our Enduring Truths to Our Defining Challenge, April 25, 2012):
As a congressman and Catholic layman, I am persuaded that Catholic social truths are in accord with the “self-evident truths” our Founders bequeathed to us in the founding ideas of America: independence, limited government and the dignity and freedom of every human person. As chairman of the House Budget Committee, I am tasked with applying these enduring principles to the urgent social problems of our time: an economy that is not providing enough opportunities for our citizens, a safety net that is failing our most vulnerable populations, and a crushing burden of debt that is threatening our children and grandchildren with a diminished future. … [read more]
On April 26th, Paul Ryan gave a lecture at Georgetown University, entitled “America’s Enduring Promise”, in which he once again addressed the challenge of America’s exploding federal debt, which he characterized as “the overarching threat to our society today”:
The Holy Father, Pope Benedict, has charged that governments, communities, and individuals running up high debt levels are “living at the expense of future generations” and “living in untruth.”
We in this country still have a window of time before a debt-fueled economic crisis becomes inevitable. We can still take control before our own needy suffer the fate of Greece. How we do this is a question for prudential judgment, about which people of good will can differ.
If there was ever a time for serious but respectful discussion, among Catholics as well as those who don’t share our faith, that time is now.
Ryan’s appearance at Georgetown was prefaced by a scathing letter from some 80 members of the faculty irate over his alleged “continuing misuse of Catholic teaching to defend a budget plan that decimates food programs for struggling families, radically weakens protections for the elderly and sick, and gives more tax breaks to the wealthiest few.” An organized protest of Ryan on the actual day of the event was distinguished by a notable lack of participation. Continue reading
Mitt Romney is running as a conservative now, but in the general, we can expect a flip-flop. It was made clear already by a top Romney campaign adviser saying he will erase his conservative views as with an “Etch-A-Sketch” once the general election comes around, if he is the nominee. Tonight, Romney’s Maryland campaign chair said that women will see Mitt Romney’s “real views” in the general election.
From CNN, transcript:
Piers Morgan: Obviously, Governor Romney’s got a problem in the polling with women, not entirely surprising given the social issue debates that have been raging in the Republican Party have been pretty negatively received. How does he rebuild trust in the female vote?Romney’s Maryland Campaign Chair, Bob Ehrlich: I think that’s more a function of the Santorum campaign, quite frankly, and the Democrats using some of Senator Santorum’s verbiage to their electoral advantage, to their partisan advantage. I think, when the general election, again, when you have one-on-one election, a general election, and they see again, are reminded of Governor Romney’s real views, that gender gap will dissipate rather quickly.
Why do people vote for this? Mass insanity, that’s why. People have rejected moral reasoning, and when you reject moral reasoning, you don’t think reasonably. Believe me, I know about this in living technicolor as I live with Bipolar Disorder. If I don’t find my identity in God’s truth, I will go quite literally crazy. Healthy brains can do the same thing when they reject moral reasoning.
Alexis de Tocqueville, in his day, observed that democracy in America had become possible and had worked because there existed a fundamental moral consensus which, transcending individual denominations, united everyone. Only if there is such a consensus on the essentials can constitutions and law function. This fundamental consensus derived from the Christian heritage is at risk wherever its place, the place of moral reasoning, is taken by the purely instrumental rationality of which I spoke earlier. In reality, this makes reason blind to what is essential. To resist this eclipse of reason and to preserve its capacity for seeing the essential, for seeing God and man, for seeing what is good and what is true, is the common interest that must unite all people of good will. The very future of the world is at stake.
“Eclipse of reason.” “The very future of the world is at stake.” Is the Pope being “over the top” here? No. It is all plain as day to the faithful.
This is why I always say that we have to elect Rick Santorum because “the future of the world is at stake.” It really is. Either we embrace moral reasoning, or we sink into the abyss.
I’ve been saying since long before Rick Santorum decided to run for president that America is rejecting moral reasoning and that we are headed for a dark age if we don’t get our bearings back. Seeing people fall for the “Etch A Sketch” candidate and seeing the full weight of the Republican Party establishment out to destroy Rick Santorum’s hopes for the nomination is no surprise to me. America will elect Rick Santorum or it’s game over.
Catholics, particularly, who vote for Mitt Romney should be ashamed of themselves. The man stood on stage before a national audience and, in order to save his own political skin, told a blatant and horrific falsehood about the Catholic Church. He said that the Church voluntarily submitted to subsidizing child murder. He’s clearly a man who will say and do anything to gain power, even tell such a lie about the Church before a national audience, and yet…Catholics are voting for him. “Eclipse of reason.”
I’m ashamed of Catholic Republicans who are voting for this impostor, but then, the Church has been through worse. We’ll get through this as we have gotten through far worse things, albeit losing many souls along the way. God, help us.
Think I’m going overboard? I don’t have to win elections. I only have to remain close to Christ, because He is all. I don’t lose any sleep over the possibility that Rick Santorum may not win. As he told me tonight after losing in Maryland, Wisconsin and D.C., “God is good.” Indeed, God is good, and God will remain eternally good, even if America rejects Him. She will get what she deserves, but it is my hope that she works hard to deserve freedom by helping to elect a man of principle – Rick Santorum.
Rick Santorum is taking some heat in various places for some remarks he made about the failure of the Left to understand where our rights come from. In this case, as in so many other positions Santorum expounds on throughout his campaign, his views are informed by a belief about human nature that was shared by America’s Founding Fathers and by all who believe man was Created by a loving God. First, let’s listen to what Santorum said that he is being criticized for, in some circles. Then, I’ll explain the main disconnect between those who agree with the views Santorum is expressing here and those who disagree with them .
When you marginalize faith in America, when you remove the pillar of God-given rights, then what’s left is the French Revolution. You are a bigot and a hater because there’s no rational reason. What’s left is a government that gives you rights. What’s left are no inalienable rights. What’s left is a government that will tell you who you are, what you’ll do, and when you’ll do it…and France became the guillotine. Ladies and gentlemen, we’re a long way from that, but, if we do, and follow the path of President Obama and his overt hostility to faith in America, that we are headed down that road.
The criticism is that Rick Santorum is using a “slippery slope fallacy” either to intentionally scare people or because of ignorance on his part. The slippery slope fallacy is also referred to as the Camel’s Nose:
When the camel’s nose enters the tent, can the rest of the camel be far behind?
In order for a slippery slope argument to be a fallacy, it must lack an argument for inevitability. Most people probably understand that the Camel’s Nose proverb is indeed a fallacy because most of us probably know that a camel may very well stick his nose into a tent without ever entering the tent. We might say it’s common sense. It does take some awareness of camel behavior to know whether or not this is a fallacy, and enough information is known by most people for them to recognize that the argument fails. The “nature of the camel” is something that one must know in order for the Camel’s Nose argument to be recognized as a fallacy. So it is with Rick Santorum’s argument about the HHS mandate. One must know something about human nature in order to understand that evil actions do set one’s feet on a path toward even more seriously evil actions.
If you do not have a good understanding of human nature, you will probably believe Rick Santorum’s argument is a fallacy. Naturally, you will come up with alternative explanations for his claim, such as that he is either ignorant or willfully scaring people. Logically speaking, if human nature is not at all what Rick Santorum believes it to be, then it would mean that he is ignorant. But if Rick Santorum is “ignorant” about human nature, then so is the Catholic Church and so are America’s Founding Fathers because his view is in keeping with both.
From the Declaration of Independence, we have a reference to human nature in the quote about Natural Law [Emphasis mine]:
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
From the Catholic Church we can look to the Summa Theologica in which St. Thomas Aquinas explained that when man commits evil acts, he will develop a habit of evil, and when he practices virtuous things, he will develop virtuous habits. Certainly, we Catholics believe also that God’s grace is both necessary and available to us in this process, but most parents, Catholic or not, can tell you that letting a child get away with bad behavior will result in the child developing bad habits. So it is for each of us because we all have human nature. We should hope and pray that this is still common sense, because if it is not, America is in deep trouble.
As for Rick Santorum’s reference to the French Revolution, I have heard him make this case many times on the campaign trail. He underscores the difference between the American Revolution and the French Revolution in the context of each country’s claim about where rights come from. As previously noted, the American Founders stated that our rights come from God by virtue of our being created by Him. Not so, with the French.
The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.
It is the above principle that Rick Santorum claims, and rightly so, that the Left in America believes in, as opposed to the American Founders’ contention that the fact that we have rights (our sovereignty) resides in the fact that we were created by God and that no nation may legitimately usurp those rights.
The claim of the Left is that it is important for the Obama Administration to force the Catholic Church to pay (through healthcare coverage) for contraceptives, including abortifacients, as a matter of “fairness” to women. This is generally what the Left in America claims to be about: “Fairness”. In this, they are claiming that they are “fair” and the Catholic Church is “not fair.” As such, they are claiming that Catholic teaching is unjust. They believe that they decide what is “just” and what is “unjust” and have decreed that the Church is opposed to their view of justice. If such a precedent were allowed to remain in “good standing” in American law, that the Catholic Church is unjust and must be oppressed wherever the state determines it to be unjust, could the guillotine really be so far away as Rick Santorum claims? This would be my only criticism of Santorum’s claim, that we are “a long way” from the guillotine.
It is precisely because so many in America, and certainly Santorum’s political opponents, fail to understand human nature and apply their erroneous understanding to their positions on the law that he will face a challenge in making the argument to the American people that the Left is not about “fairness” at all. Rather, they are about deciding for us what our rights are even though they are incompetent on the matter of human nature which was so clearly understood by those who Founded our country and penned the Bill of Rights based on that understanding.
We really do have a choice now, in this election, to choose the Constitution and the reasoning behind the rights it delineates, or to choose a view of rights that history has already shown us will lead to the guillotine.
I choose Rick Santorum.
Rasmussen is first out of the gates with a national poll of the Republican candidates following Iowa. Santorum has risen 17 points to 21% with Romney at 29%. Gingrich is at 16% and Ron Paul is at 12%. Jon Huntsman and Rick Perry are both at 4%. Romney seems incapable of moving out of the twenties in any of the national polls on the Republican nomination. Santorum has a lot of room to grow, and Romney seems to have hit a firm ceiling for his support in regard to the nomination race.
UPDATE 1-8-2012: We have eliminated Ron Paul due to spamming issues. If you feel the need to cast a vote for Ron Paul, please do s0 by leaving a comment.
John Bolton, Rudy Giuliani, Buddy Roemer, and Paul Ryan never announced their candidacy for the GOP nomination as some had speculated, so they have been removed from the TAC Poll. In addition, Gary Johnson has removed himself from consideration the moment he accepted the Libertarian Party Nomination. Herman Cain has suspended his campaign which is nothing more than preventing the inevitable.
Here’s our latest poll so please vote in anticipation of the Iowa Caucuses (voting ends 7pm this Friday):
Bill Whittle explains it all. Certain essential principles have always been maintained by the Republican party: Continue reading
Liberal elites frequently profess astonishment at why so many middle class Americans vote Republican. Thomas Frank in 2004 published a book, What’s The Matter With Kansas , in which he bemoaned the fact that his fellow Kansans, or former fellow Kansans I should say since he resides in Washington DC, did not share his love of the Party of the Jackass. Lee Siegel at The Daily Beast has a brilliant column in which he explains the political facts of life to the Liberal elites in the form of a letter from Occupy Harvard to their parents:
The man you think is a “sucker” because he votes for Republican candidates who don’t seem to give a hoot about him will vote for them every time. He looks at you, the crowd of The-Fix-Is-Always-In, and he casts his lot with the crowd of wealth and initiative.
You see, Mom and Dad, they don’t lie about his prospects. They tell him that he has to sink or swim. They don’t disrespect his willpower by promising that government will make life easier for him. They tell him that they respect his individuality. They tell him straight out what you, the liberal elite, know to be true but will never say. They tell him that life in America is winner-take-all, and that they are the people who will let him keep what he has. They tell him that his religion, his wife’s capacity to reproduce, his children—whether they are “successful” or not—are his treasure. They tell him that they don’t care if he is a person of modest ambition, little sophistication, and humble means. What they value is his capacity to change his own life.
What you tell him is that he should put his life in your hands. Yet you scorn his religion. You mock his faith in the sacredness of conception. You deride his belief in family. You tell him that his love for hunting makes him a murderer, and that his terror at being economically displaced makes him a xenophobe and a racist. Then you emasculate his hope for the future by telling him that if his ship comes in—that dream of a ship that makes the grinding disappointment of daily life worth living through—you’ll help yourself to a big slice of it. And you expect him to believe your rhetoric about fairness and equality when, all the while, you are accusing him of gullibility in his politics and bad faith toward the least fortunate of his fellow citizens. When, all the while, you are living untouched by your own policies. When you are cushioned against life’s hardness, not by government, but by simply knowing other people in your class. You expect him to buy your talk about equitable distribution of wealth when you are sailing through tax loopholes off into the sunset. For this man, his emotions make all the rational sense in the world. Continue reading
Leila Miller writes about subsidiarity:
Subsidiarity holds that decisions and policies should be made at the lowest level possible, and intervention by higher and bigger social organizations should only be undertaken when those lower levels truly need and desire a supporting (not usurping!) action.
The role of the family must not be usurped by communities and cities, the role of cities must not be usurped by states, and the role of states must not be usurped by the federal government. Worst of all is when the federal government overtakes a role proper to the family.
Generally speaking, this is true, but it cannot be applied strictly so. For instance, if a man is beating his wife, he may feel that he does not “need and desire” government intervention. In such a scenario, it is important for the state to protect her by having laws in place that will allow law enforcement to enter in and protect her. If the state refuses to pass such laws, it is then the responsibility of the federal government to pass laws that will protect her.
From Rerum Novarum:
Man precedes the State, and possesses, prior to the formation of any State, the right of providing for the substance of his body.
The rights of mankind always precede the State, prior to the formation of any State. This means that man’s rights automatically trump every level of government. That is an idea consistent with the Declaration of Independence:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
The Founders agree with the Church that the only purpose of civil government is to “secure” our “rights” which come from God.
Also from Rerum Novarum:
The contention, then, that the civil government should at its option intrude into and exercise intimate control over the family and the household is a great and pernicious error. True, if a family finds itself in exceeding distress, utterly deprived of the counsel of friends, and without any prospect of extricating itself, it is right that extreme necessity be met by public aid, since each family is a part of the commonwealth. In like manner, if within the precincts of the household there occur grave disturbance of mutual rights, public authority should intervene to force each party to yield to the other its proper due; for this is not to deprive citizens of their rights, but justly and properly to safeguard and strengthen them.
This is why I say that it is illegitimate under Catholic teaching AND under the Declaration of Independence for any candidate for president to say that abortion is not within the purview of the federal government at all, and that it is only a matter for the individual states.
It is also why the Fourteenth Amendment,which was authored by the still-new Republican Party (founded by Christians who sought to end slavery) and enacted after the Civil War, is a legitimate protection:
No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
Unfortunately, that very reasonable and basic protection has been abused by those who would rather not think in terms of the most basic rights of every human person but rather seek to divide us all into groups and drive wedges between us. If we were all merely considered “persons” and our rights were considered to be only those which are “inalienable” (God-given) then we would not have so many silly rules in our laws that drive wedges between people and build up resentments in society. The fact that this has happened for so many years and has created a government that has grown so very large does not give us license to “tweak” Catholic teaching and claim that lower levels of government have sole power to defend our rights. We must still defend the basic law of the land that is consistent with our Faith and never claim that any state may legitimately decide what our rights are. Those, as the Declaration says, come from God alone. They are not defined by vote in a state legislature.
The Founders were fortunate enough that these “truths” were, as they said, “self-evident” to them. They were very clear and needed no explanation. In today’s times, due to man’s continual rejection of God, we are faced with a population in which “truths” are no longer “self-evident”. “Rights” are no longer understood. This failure to recognize “truth” has been explained by the Holy Father as an “eclipse of reason“.
“To resist this eclipse of reason and to preserve its capacity for seeing the essential, for seeing God and man, for seeing what is good and what is true, is the common interest that must unite all people of good will. The very future of the world is at stake.”
As Catholics we each have the duty “to preserve” our “capacity for seeing the essential, for seeing God and man, for seeing what is good and true” and always forsake any notion that it might be legitimate to do otherwise for expediency’s sake because we are faced with problematic man-made boundaries in politics.
Subsidiarity is not so cut and dry. Our rights are very basic and always trump all forms of government, at all levels, according to the Catholic Church, according to the Founding Fathers, and according to the Fourteenth Amendment. If our government does not defend those very basic rights, then our government is operating in illegitimacy on the point, and if we defend that illegitimacy, our defense is illegitimate no matter how convincing we, or others, may think it to be.
Some argue that because our federal government is not defending the right to life, then the federal government is operating in illegitimacy and, therefore, it is necessary to usurp the authority of the federal government on the issue of abortion. But the authority of the federal government is found in the framework of the laws, not in the persons who are elected. The laws are clear. We can see this from the Declaration of Independence and from the Fourteenth Amendment. There is no mistake that our government is sound on this principle in considering the framework of laws. It is not the law that is the problem. It is the people who refuse to enforce those laws who must be voted out and replaced with people who will enforce those laws.
The explanation I have given above regarding the duties of all levels to defend our rights, which trump all government powers, means that the Republican Party has been from its beginning, in my view, the most Catholic political party there ever was. It is now under great threat as those who believe “states rights” trump inalienable rights — manifest primarily in the abortion issue — used to only have one candidate, but now seem to have several candidates in the field taking that wholly illegitimate position that “states” have “rights”.
States do not have rights. States have powers. Only people have rights.
The Republican Party’s current pro-life plank includes at least four phrases which fly in the face of the “states rights” position.
Faithful to the first guarantee of the Declaration of Independence, we assert the inherent dignity and sanctity of all human life and affirm that the unborn child has a fundamental individual right to life which cannot be infringed. We support a human life amendment to the Constitution, and we endorse legislation to make clear that the Fourteenth Amendment’s protections apply to unborn children.
1. “Declaration of Independence” – As noted previously, it is in this founding document where “inalienable rights” are given as the reason for breaking away from tyranny. That is referred to as a “Natural Law” argument, which the Founders mention as “the Laws of Nature and of Nature’s God”. If you do not agree that Natural Law should be embraced in the reading of the Constitution, then you agree with Elena Kagan, who is by no means a Republican, and disagree with Senator Tom Coburn, a Republican. (See video here of Senator Coburn questioning Kagan about whether the right to bear arms is a “natural right”.)
2. “[F]undamental individual right to life which cannot be infringed” – Any attempt to deny that right is illegitimate. Hence, the claim that any level of government — whether local, state or federal — may, if they choose, deny that right is an illegitimate claim on its face.
3. “We support a human life amendment to the Constitution” — This is an acknowledgment that states cannot legitimately allow abortion.
4. “Fourteenth Amendment’s protections apply to unborn children” — This specifically refers to the provision “nor shall any State deprive any person of life.”
Sadly, most people appear to be taking a postion on abortion for expediency’s sake. Ask any who believe in “states rights” on abortion if they believe states may ban guns, or if states may allow unreasonable searches by law enforcement. I assure you, they will either not respond to the question, or they will fundamentally fail to understand that it is only the Fourteenth Amendment which guarantees that individual states must not ever fail to uphold our natural rights. If there is some other explanation offered from a reading of the Constitution and Declaration of Independence for these candidates failing to call for “states rights” in regard to other “natural” rights, I would be most happy to hear the explanation.
I conclude, therefore, that only two candidates currently campaigning for the Republican nomination are genuine Republicans on this issue, are genuinely in keeping with the Founders and genuinely in keeping with the Church. Not surprisingly, they are both Catholic. I will let you do the research to find out who they are.