Dear Pro-Choice NYer,
You wanted to do whatever you wanted to do with your body, and then claim you had a right to kill your own children when you conceived them because it was just so unfair for anyone to expect you to let a child ever use you against your will. You said you needed your choices, and you needed them without judgement or criticism. You tossed God’s law aside and said that your rights come from man’s law, and that worked for you as long as you thought you were getting your way. Motherhood be damned.
When the New York City abortion rate was reported (God only knows what it really is) to be 41%, meaning that nearly 2 in 5 pregnancies end in abortion, you didn’t even wince. You were proud those women were exercising their so-called right to choose even when the city health officials made condescending excuses that the high rate was due to the “ignorance” and “ambivalence” of women who hadn’t been indoctrinated in the methods of birth control, or who were too stupid and poor to chose stable relationships.
Even decades ago when your feminist and pro-choice philosophies collided over sex-selective abortion right in your own city, you quieted the voice in your head that was screaming, “No. STOP! You should not,” because you feared that making moral judgments would take away the high and mighty right for you to profit from the ambivalent under the guise of caring about women. In a mind-seering display of mental gymnastics you sought to rephrase the question by separating the chooser from the choice, so that you could justify killing girls in the womb even as you condemned misogyny.
Let me tell you something: Truth does not condescend the human person, male or female of any age, nor does it contradict itself. That should have been warning enough, but you were too blinded by the tenets of the reproductive rights movement and the power you thought it gave you.
And now, the man you trusted to guard your pseudo-freedom in New York City has decided to dictate to new mothers how they will feed their own babies. Starting September 3, Mayor Bloomberg will enforce what is being called “the most restrictive pro-breast-milk program in the nation” which requires formula to be locked up and rationed out only if medical professionals can submit a medical reason for needing it. If the mother gets the formula from the state, she also gets a lecture. Why? It seems the people in power don’t really think women can make good choices for themselves or their children, especially the women who give birth.
Sure some of you will support this anti-choice program and justify it based on some feigned concern for the health of newborn babies. Some of you will speak out against it because you see it for the over-imposition of government into private lives that it is. However, I predict that not a single one of you will see the monumental contradiction before you once again.
Like happy and willing slaves, you conceded all your rights to the decisions of the people in power, and now they are dictating that those in charge do what you’ve been fighting against your whole lives – force a woman to let her child use her body. You may justify it as some caring act on the part of the government, but that’s nonsense. Governments don’t care for people; people care for people, and you’ve been advocating for generations that the most extreme bond between the have’s and the have not’s – the bond between mothers and their children – is meaningless unless the individual mother chooses to care for the greedy little thing.
Some people are calling your Mayor Bloomberg a nanny for turning NYC into a nanny-state, but at least nannies care for individual children. I hate to break it to you, Pro-Choice NYer, but you aren’t a child and Mayor Bloomberg and his officials don’t care for you (or the children you decide are worthy of life) individually. This isn’t about caring; it’s about control. It’s Marxism.
This is social materialism, utilitarian ideology about the worth of a human person in the big chemical equation of society. Feeding people taxes the system, just as pregnancy taxes a woman’s body. If it were about caring for the babies, there wouldn’t also exist a law that allowed late-term abortion past the point of viability. There wouldn’t be a law allowing any unborn child to be killed. The same child the state says must be breastfed for it’s health could have been killed the trimester, the month, the week, the day, and the minute before birth with impunity. Wake up! The same people are also busy telling you what you can and cannot eat or drink. They don’t really think you can be trusted to chose wisely for yourself; they see you as objects to be managed.
As pro-life people have said for as long as they’ve needed to use that title, if you promote that one group of humans can treat another dependent group like individual blobs of mindless tissue, don’t be surprised if the day comes when it’s your turn to be grouped as such too. You got what you asked for. Welcome to the world of your choices.
If you want to fix it, start by reaffirming unconditional love between mother and child, and by defending the primary and natural rights of the family.
I never use the term “pro-choice” but always use the term “pro-abort” to designate those who are perfectly fine with the unborn having no legal protection from contract killing in the womb. Here is an example of why I do so:
Melissa Clouthier, a conservative blogger, attended the panel and reported on how one member urged attendees to applaud women who had killed their unborn children in abortions:
In an act of public bullying, one of the three speakers, Darcy Burner of Washington (the others being Elizabeth Warren and Mazie Hirono of Hawaii), asked women who had had an abortion to stand up in front of other attendees. It was difficult to estimate the number of women as they were sprinkled through out the audience. They stood alone while Burner admonished the attendees to hold their applause.
Then Burner asked the others seated in the audience to stand and give these women a standing ovation. The audience complied enthusiastically. I sat during this spectacle.
Burner said,”If you are a woman in this room, and statistically this is true of about 1/3 of the women in this room, if you’re a woman in this room who has had an abortion and is willing to come out about it, please stand up.”
She continued, “Now, if you are willing to stand with every woman who is willing to come out about having had an abortion, please stand up.” Nearly everyone stood.
Burner said, ”This is how we change the stories in people’s past. We need to make it okay for women to come out about the choices they make.”
The left will say that they’re not pro-abortion, they’re pro-choice or they’re pro-women. It was clear, though, that abortion itself was elevated as something good and something to be celebrated. The speaker and the audience was honoring women who had an abortion as though the action was an objectively good thing. Continue reading
I would like some help in identifying the most active, passionate, orthodox American Catholic Bishops currently serving. It is a cultural thing that we seem to love rating everything- not a bad thing- and I have a personal interest in this topic because I want to offer my services to a Bishop who needs someone who gets the following Big Three Realities that I have been focusing on in my last three postings here at American Catholic.
1. The Obama Administration is threat #1 to the continuance of our Hierarchical Catholic Church- here in America and since we are a Superpower in worldly terms this could damage a big chunk of Christendom. I do not speak as an Obama-basher with Republican talking point tie-ins- I was a lifelong Democrat who only recently gave it up to become an Independent, not Republican. My realization about the Obama threat emerged slowly after being absorbed in a national Catholic Democrats listserve with some of the real heavyweights- like FOB (Friend of Barack) Vicki Kennedy. It was clear to me that Kennedy with her fellow travelers in Catholic universities, and liberal Catholic political organizations, have been intent on much much more than just getting more traction in American policies and legislation for a few political issues often neglected by the conservative-Right. There is blood in the water for the Church Hierarchy due to the notorious Minor Abuse Scandals. These prominent Catholic Dems seem intent on using whatever power they can muster to force changes in the Church to cut the Hierarchydown to size- replace the Teaching Authority with liberal Catholic college professors and liberal political activists who will “save” the Church from irrelevance among the youth. We have seen that President Obama has been systematically assisting in this process- not openly- but consider his choice of Joe Biden as VP with his pro-choice, pro-gay marriage beliefs, and Kathleen Sebelius as HHS Secretary who is pushing contraceptives down everyone’s throats, and I suspect we’ll see that Justice Sotomayor is pro-choice, pro-gay marriage eventually. The threat to religious liberties will hit the Catholic Church Hierarchy first, with the contraceptives mandates and then gay marriage will turn the Catholic Church Catechism into Hate Literature and every orthodox Catholic into a bigot along the lines of the old school racists back in the 60′s. No one wants to be a racist- so I’m sure that Vicki Kennedy et al are counting on most American Catholics to simply abandon their Bishops’ leadership and embrace her brand of progressive Catholicism which is Obama-cool. So- me thinks the Bishops need a few folks around who see this danger and are willing to stand with the Bishops and the Catechism. I’m here to help. Here’s a link to my piece on the Catholic Dems/Obama “conspiracy”- http://the-american-catholic.com/2012/05/31/obama-working-willfully-to-undermine-hierarchical-catholic-church/
2. Having this information about the Obama-Catholic Dem elite battleplan is useful- but I am also interested in assisting a good Bishop at the parish level with practical steps- all perfectly legal- for assisting the process of cultivating a new breed of orthodox Catholic political leaders. Pope B teaches us to free ourselves from ideologies in his last encyclical- the social doctrine of the Church is the stuff we need more of in America- the reason we keep swinging wildly from Republican to Democrat in the races for political power is that at the gut level most people get that each Party has got some things right and some things wrong. There is no Party of God- even if right now the mainstream Democratic Party represents the greater threat to the Church/Christ- we are still talking about lesser evils. The Catholic social doctrine is about building civilizations of love- this is the positive vision that is the corrective of narrow ideologies which feed on anger for the most part. The way to bring Christ’s Way into the marketplace of ideas in American political thought and debate is for more fully informed and inspired Catholic voices to emerge and assume the responsibilities of leadership at every level of our society. There is so much that we could do in every parish and school- here is my POA (Plan of Action) which I would love to bring into a parish in a diocese where the Bishop is aware and involved to guide the development- I’m not interested in being a lone ranger or riding against the wishes of the local Bishop. Here’s the Plan- http://the-american-catholic.com/2012/05/10/wanted-orthodox-catholic-political-leaders-time-to-get-serious/
3. Finally, my long experience in the trenches of Catholic high schools has left me with many thoughts on how to inculcate a genuine Catholic identity which has a chance of being transmitted to our very distracted youth. I would love to be part of an orthodox Bishop’s team to help select passionately orthodox Catholic administrators/teachers/staff to be in place to give life witness, along with instructional guidance, to budding disciples of Christ. You can’t give what you don’t have- so if we want Catholic students to come out the other side in love, or more in love with Christ and His Church- then you don’t load up the schools with adults who are full of dissenting views from the Catechetical teachings of the Church. I’m not saying everyone has to be some kind of a stepford-wife cheerleader type of Catholic- we all have our personalities- but if you are an adult working in a Catholic school you should be someone who is thirsty to know what the Church teaches and why- especially if it pertains to your particular discipline or area of responsibility. I get into a lot more detail beyond just the staffing issue in my article below. I am open to returning to the teaching field or entering new territory in administration under the right Bishop in a diocese that really wants to play it straight-up as a passionately Catholic institution -without being satisfied with a PR-level Catholic Identity which produces nice dog and pony shows for visiting bishops and parents- but scratch the surface and where is the love for the Church? If you fall in love with the Church you will just want to know more and more and to share more and more with the youth and everyone you meet- am I right? Here’s the last link- http://the-american-catholic.com/2012/04/16/a-vision-of-catholic-education-from-the-front-lines/
OK- if you are still with me- here is how you can help- write out up to 10 names(and email addresses if you have them!) of Dynamically Orthodox Catholic Bishops here in America- with the name of their Diocese. You can order them according to your own rating system. I want to follow the science here and the shortest distance between two points is a straight line- I want to begin a new mission in using whatever talents I possess for the sake of Christ and His Church- I have tried to use these talents to produce something helpful to preserve and protect the Hierarchical nature of our Catholic Church- If Christ didn’t desire a Hierarchy why bother with Apostles- He could have just had disciples with no leadership inherent in the Church- but He didn’t- evidence from Scripture, history and logic all persuaded me in my Truth Quest. I don’t want to just apply for jobs blind to the leadership in a given Diocese. Leadership matters, that’s why leaders get targeted all the time, and why assassinations are so unfortunately common throughout human history. I want a meaningful mission within the Church and short of that I will do whatever I can do to provide for my wife and four young children- this is my story and why I need our Reader’s Input. Brother (Sister) can you spare a moment and share what you know? God Bless you.
The death of Dr. Bernard Nathanson has undoubtedly affected all of us who are dedicated to the pro-life cause. In the decades since his defection from the pro-abortion camp and his conversion to the Catholic faith, he was one of the nation’s most outspoken defenders of innocent human life. Among the many contributions to the cause for which we can thank Dr. Nathanson is his exposure of the deceptions and falsehoods employed by the pro-abortion movement – some of which he invented himself – in order to legitimize abortion in the eyes of the public and set the stage for its legalization in the 1960’s and 70’s.
And it is quite interesting, and perhaps even providential, that in remembering the life and works of Dr. Nathanson, we can consider how they affect the ongoing debate among Catholics over the use of lies and deceptions in order to undermine the pro-abortion movement and industry.
Some time ago I wrote a post expressing some of my reservations about the activities of Lila Rose and her organization, Live Action. In light of their most recent undercover sting operation, it is a good time to revisit some of the objections and debates that came up earlier. Initially I believed that Live Action’s activities were morally questionable in some cases, and definitely wrong in others.
I have to say that I stand by this assessment today, for several reasons I will state below.
First I want to make clear that I am 100% pro-life; I make no exceptions for rape, incest, or “to save the life of the mother”, for it is never permissible to kill an innocent human being to save another human being. At the legislative level I would like to see Roe v. Wade overturned, in which case many pre-Roe abortion bans would immediately regain their full force in many states.
As we enter a new year, I want to offer some thoughts on both recent events pertaining to the struggle to roll back abortion and the Culture of Death, as well as the historical significance of these ongoing efforts. In a sense, I will be delivering first the somewhat bad news, but then the encouragingly good news.
The disappointment lies in the political defeats of the 2010 election season, though to be quite honest, I and many others fully anticipated these defeats. In Nevada, Missouri, California, Florida and Montana, and there may be other instances I’m not aware of, propositions that would establish that life begins at conception (known as “personhood” or “human life” initiatives/amendments) failed to even appear on the ballot. Activists could not obtain the required number of signatures in these states.
The one personhood/human life amendment that did make it to the ballot, Colorado’s Proposition 62, was rejected by 70% of the voters in that state. One bright spot was to be found in Alaska, where a parental notification measure was passed with 55% of the vote. These defeats echo a similar wave of defeats suffered in 2008 across several states. Though this strategy has obviously failed, in almost every instance pro-life activists are preparing for another round of personhood propositions in 2012.
Please understand that I have nothing but admiration and respect for the pro-life activists who engage in these campaigns. They give up time and money to participate in the greatest moral cause of our generation, and for that alone they are to be commended.
But it is now time for the leaders and activists in the pro-life movement to reject the “personhood” ballot initiative movement. These efforts have failed more than once, they have diverted scarce financial, political and human capital away from more realistic pursuits, and the continued defeats could easily lead to a chain-reaction of demoralization within and desertion from the pro-life ranks.
And they cried with a loud voice, saying: How long, O Lord (holy and true) dost thou not judge and revenge our blood on them that dwell on the earth? Apocalypse 6:10
If you listen closely you can hear the attendants (which include the mayor of our fine city of Houston Anise Parker) at this “dedication” commenting on their newly “sacred and holy” ground. They are speaking of the largest abortuary in the United States.
If we are moving toward, or already in, a post-Christian civilization then should we be surprised that those who promote and support abortion and other anti-life policies impart a religious sheen on their actions? After all, human sacrifice was present in almost all pagan religions to some extent with the Aztec sacrifices being among the most infamous. These people are willing and proud worshipers of Baal and, unless we pray, fast and offer Masses in reparation for these sins, we will only allow this evil to grow and ever more innocents slaughtered at the altar of “Choice”.
On my personal blog, I discuss a disturbing video I saw on YouTube of a pro-choice “reporter” confronting pro-life protesters with some rather simple questions.
SCOTUS nominee Elena Kagan has argued before the Supreme Court that it’s fine if the Law bans books.
Because the government won’t really enforce it.
I’m no legal scholar but this sounds like a 3rd grade argument.
Aren’t our nominees suppose to have better reasoning skills and a solid grasp of the U.S. Constitution? As well as a fundamental understanding of such concepts like Freedom of Speech?
Thaddeus M. Baklinski of LifeSiteNews.com reported on a verbally violent encounter in Vancouver, Canada of presumably a pro-choice/pro-abortion proponent yelling derisive invectives towards pro-life protesters.
The pro-life protesters did not respond to the taunts and intimidation.
They humbly took the abuse until the violent abuser left the scene.
What these protesters did by responding the way they did is a fine example of being meek.
Blessed are the meek: for they shall possess the land.
– Holy Gospel of Saint Matthew 5:4
Inasmuch as poverty is a state of humble subjection, the “poor in spirit“, come near to the “meek”, the subject of the second blessing. The anawim, they who humbly and meekly bend themselves down before God and man, shall “inherit the land” and possess their inheritance in peace. This is a phrase taken from Psalm 36:11, where it refers to the Promised Land of Israel, but here in the words of Christ, it is of course but a symbol of the Kingdom of Heaven, the spiritual realm of the Messiah. Not a few interpreters, however, understand “the earth”. But they overlook the original meaning of Psalm 36:11, and unless, by a far-fetched expedient, they take the earth also to be a symbol of the Messianic kingdom, it will be hard to explain the possession of the earth in a satisfactory way.
[Warning: The YouTube video below this fold is full of profanity and other disturbing language.]
Hat tip to Ed Morrissey at Hot Air. For a second year in a row Gallup finds that more Americans call themselves pro-life than pro-choice.
The conservative shift in Americans’ views on abortion that Gallup first recorded a year ago has carried over into 2010. Slightly more Americans call themselves “pro-life” than “pro-choice,” 47% vs. 45%, according to a May 3-6 Gallup poll. This is nearly identical to the 47% to 46% division found last July following a more strongly pro-life advantage of 51% to 42% last May.
While the two-percentage-point gap in current abortion views is not significant, it represents the third consecutive time Gallup has found more Americans taking the pro-life than pro-choice position on this measure since May 2009, suggesting a real change in public opinion. By contrast, in nearly all readings on this question since 1995, and each survey from 2003 to 2008, more Americans called themselves pro-choice than pro-life.
According to two-year averages of these results since 2001, Republicans have become more likely to call themselves pro-life since polling conducted in 2003/2004, as have Republican-leaning independents since 2005/2006. Independents who lean to neither party also became more likely to call themselves “pro-life” between 2003/2004 and 2005/2006, but have since held steady.
Democrats’ self-identification with the pro-life position has moved in the other direction, declining from 37% in 2003/2004 to 31% in 2009/2010. Among independents who lean Democratic, there has been no movement in either direction.
The Lying Worthless Poltical Hack, a\k\a Nancy Pelosi, Speaker of the House, tells Priests and Bishops to speak out on immigration from the pulpit based upon a biblical concern for “the dignity and worth of every person”.
The respect that the Lying Worthless Political Hack has “for the dignity and worth” of the smallest and most helpless among us was well demonstrated by this quote from Naral Pro-Choice America in 2007 after Pelosi became speaker of the House:
“Americans who value freedom and privacy have many reasons to celebrate as Nancy Pelosi takes the Speaker’s gavel to make this historic move forward for our country. For her nearly 20 years in office, Speaker Pelosi has been an effective advocate for women’s health and has championed her pro-choice values by consistently voting to protect a woman’s right to choose. In November, voters across this country endorsed Speaker Pelosi’s call for a change and new direction by electing 23 new pro-choice members to the U.S. House of Representatives. Today, we celebrate as Speaker Pelosi takes the reins; under her leadership Americans can expect a new focus on commonsense solutions, not the divisive attacks that marred the previous Congresses.”
Mickey Kaus, blogger and writer, is running against Barbara Boxer in the Senate primary in California. I have read with enjoyment his KausFiles for years. Alas, Mr. Kaus is not pro-life. If he were, I could imagine myself possibly voting for him. He is taking on some of the major shibboleths of his party. Here are a few examples:
“Yet the answer of most union leaders to the failure of 1950s unionism has been more 1950s unionism. This isn’t how we’re going to get prosperity back. But it’s the official Democratic Party dogma. No dissent allowed.
Government unions are even more problematic (and as private sector unions have failed in the marketplace, government unions are increasingly dominant). If there are limits on what private unions can demand — when they win too much, as we’ve seen, their employers tend to disappear — there is no such limit on what government unions can demand. They just have to get the politicians to raise your taxes to pay for it, and by funding the Democratic machine they acquire just the politicians they need.
Is it possible to make a case against abortion, and more importantly, for the importance of valuing human life in all stages of development, that does not rely upon theological assumptions?
This is a question that has undoubtedly bothered many pro-lifers since the abortion debate became one of the political fault lines of the United States. I am not concerned here with objections to pro-life policies and legislation that rest upon a fallacious interpretation of the First Amendment, and which falsely conflate a separation of church and state with a separation of religion and politics – which, if taken literally, would disenfranchise religious people.
Rather I am concerned with an objection to the pro-life philosophical position, namely that which asserts that this position is either partially or wholly dependent upon theology. Or, as the less precise like to say, “religion” – though I believe secular religions such as humanism, feminism, and even versions of Christianity that have virtually been stripped of their theological content are often employed to justify abortion.
Of course there are many individual secular points against abortion, and attempts have been made to construct full secular arguments. Many of these points and attempts, however, focus upon the life in the womb of a mother, and whether or not it deserves the same protection under the law as born persons. While these arguments are foundational and necessary, they may not be sufficient. A more robust secular case against abortion will help the pro-life cause.
Thus, I propose adding to the secular case against abortion by focusing on what I call the subversiveness of abortion, and to recast the pro-life position as the pro-society position. What is subversion? It is an effort to undermine institutions from within, to uproot and overturn them. Abortion was peddled to a society in turmoil on the grounds that its illegality was causing greater harm than would its legality. But its effect has been to drastically undermine a set of social relationships that I call organic social bonds, and to justify their replacement with what I call artificial social bonds, both to be explained below.
This is not the place to address whether or not the forces that are responsible for legalizing abortion in the United States were conscious or not of the subversiveness of abortion. Briefly I will say that I think it is reasonable to assume that some of them were, and that this is why they pursued it. Others had intentions entirely unrelated to subversion, and were sincere enough in their approach, their rhetoric and their actions. For the time being, the subversiveness of abortion refers mostly to the act of abortion itself, and not to the men and women who promote it.
A secular argument can be difficult to make against abortion because it is tantamount to reducing the Ten Commandments to the Seven Commandments by eliminating the three that govern man’s relationship with God. Indeed, I do not believe – nor did the American founders believe – that a stable society can long exist if man cannot acknowledge a being higher than himself. The 20th century confirms that acknowledgment of God has always lead to more freedom, happiness, and prosperity than has resulted from the replacement of God with a dictator, or theology with ideology, or a balance of spiritual and temporal authority with totalitarianism.
That being said, however, society might plod along at a functional level even without acknowledging God, though it may not last much longer than did the Soviet Union. And it is unfortunate, but true, that many people in our society simply do not believe in God, or if they do, they erroneously believe that he has no place in politics. And yet as pro-lifers, we wish to bring abortion to an end now, rather than some future date when the First Amendment is properly interpreted and a subversive minority of secular radicals does not hold sway over the court system. This means, ultimately, that we must construct secular arguments against abortion.