30

Male Priests Only; Can This Command of The Lord Be Disobeyed?

Before He ascended into heaven, Jesus commanded that only males were to receive His sacrament of Holy Orders – ordination as deacon, priest, and bishop. Before the first Pentecost, the birth day of His Church, Jesus commanded that only males, and not females, could receive His sacrament of Holy Orders.

With only the eleven remaining Apostles present, before His ascension, He ordered the Apostles to “go to the mountain” which He designated and there He said to them: “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. “ (Mt 28:19-20).

Can the Commands Of The Lord regarding the male-only priesthood now be disobeyed ?

Males Only

The constant Church teaching on the males-only-priesthood Command Of The Lord, since the first century, is reflected in current Canon Law: “A baptized male alone receives sacred ordination validly.”   (Canon 1024; Code of  Canon Law, 1983). Papal teaching has always held, proclaimed and made clear what Pope St. John Paul II said in his apostolic letter, Ordinatio Sacerdotalis (May 22, 1994):

“Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren, I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful”

This statement by Pope St. John Paul is in accord with the conditions for an infallible statement and is clearly worded in such a manner.

Failed Ordination Attempts

A rebel bishop lays hands on a woman, says the words of the Sacrament of Holy Orders for deacons, correctly; says all the prayers, performs all the associated gestures and ritual. He then says, “I have just conferred on this woman the Sacrament of Holy Orders and she is now an ordained deacon!” A dissident archbishop lays hands on a woman, Jane Doe, goes through the required rubrics, says the mandated prayers and words, and does the stipulated gestures and actions, and declares, “I have ordained this woman to the priesthood. She is now Father Doe.”

To any of these fictional scenarios, add this: “But my bishops conference said this was legitimate, this is OK, this is valid, and that I can do this.” Or, purely hypothetically, fantastic as it may sound, ratchet this up a few more ecclesial notches, “But the Pope said this is in accord with his magisterial teaching and that now women can be ordained deacons and priests.”

The woman is not a deacon.   Why not?  Jane Doe is not Father Jane. Why not? The hypothetical episcopal and papal changes and validations had no effect. Why not?

What Actually Happened ?

To answer these ‘Why not?’ questions, beginning in the beginning is always a good place to begin.

History is important here.  Did the Church, after it came into existence on the first Pentecost, after it then received the Holy Spirit, did it form a Committee On Getting Grace To Flow from Jesus to His Christians? Did it hold a synod with 10% of the Apostles to create ways to bring God’s life to people ? Did this new Church develop rituals, signs, regulations, prayers, and rubrics for the Church ? Did the Church set all this out and make it subject to change in the future by a group of bishops, by a pope in concert with a council, or even by a pope alone?

The chronology in fact was this: in time, the sacraments came first, then the Church. Jesus made and gifted us with His sacraments before He ascended into heaven, before the first Pentecost. Before His Church was instituted, Jesus gave us his words, directives, instructions, laws, limitations, orders, His “commands,” regarding His seven sacraments, including His sacrament of Priesthood.

What Is a Sacrament ?

Catechisms have answered the question:  ‘What is a sacrament?’ :

Baltimore Catechism No. 1, 1885 A.D. : “A sacrament is an outward sign, instituted by Christ, to give grace.”

Catechism of the Catholic Church, 1994 A.D. :  The seven sacraments are “this treasure from the Lord.” (1117). Quoting from the Council of Trent, 1547 A.D.: “Adhering to the teaching of Holy Scriptures, to the apostolic traditions, and to the consensus . . . of the Fathers,” we profess that “the sacraments of the new law were . . . all instituted by Jesus Christ our Lord.” (1114).

This is the clear and unambiguous teaching of the Church, including that of Vatican II: “ They [the sacraments] must always however be referred to Christ, from whom their effectiveness derives . . . Of themselves, they certainly express the effective will of Christ the Savior  . . ..  (from the General Catechetical Directory, paras, 55, 56, published by the Sacred Congregation for the Clergy,  in accord with the directive in the Vatican II Council’s Decree on the Bishops’ Pastoral Office in the Church). 

The Sacrament of Holy Orders

Two keys to understanding the Sacrament of Holy Orders from these definitions are: 1.  that Jesus made the sacraments; and 2. they are gifts to us from Him. As His gifts, the sacraments are not mere incidental unimportant signs that the Church now today can substantially change – the Church must take them as Jesus has given them. Pope Pius XII, in accord with the teachings of the Council of Trent, stated, “The Church has no power over the substance of the sacraments, that is to say, over what Christ the Lord, as the sources of Revelation bear witness, determined should be maintained in the sacramental sign.” (Sacramentum Ordinis, No. 5).

Through All Church History

Holy Scripture, the tradition of the Church, and the constant teaching of the Church for now almost two millennia is that Jesus commanded that only males would be His priests, that females can not be ordained bishops, priests, or deacons.

Scripture

Only twelve males were selected by Jesus as the first Apostles. When Jesus said “He who receives you receives me,” He sent out only males. Only the twelve Apostles were present at the Last Supper when He instituted the sacrament of Holy Orders and, by His command, ordered them, and only them, to do what He was doing in remembrance of Him, to act as priests in persona Christi in re-presenting Jesus’s sacrifice to His Father.

Although some women witnessed to the Resurrection, Jesus did not make them Apostles. Only males were considered as replacement for the Apostle Judas. When, at the end of Matthew’s gospel, Jesus tells the remaining eleven Apostles that they must do what He has commanded, no women are present.

St. Paul, recognizing that in Christ there is neither male no female, still is inspired by God to write that what he is saying about order in the Church, including the male-only priesthood, is not simply his own personal opinion, a personal directive, or a church custom, but is a “command of the Lord” already in effect:

“Or did the word of God originate with you? Or are you the only people it has reached? If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. But if anyone ignores this, they will themselves be ignored.(1 Cor 14:36-38).

Church Fathers

Throughout Church history, through and past the Middle Ages, the Church Fathers, scholars, and theologians uphold the Command of the Lord that women cannot be ordained as bishops, priests, or deacons. “Whenever the Church Fathers have occasion to speak, directly or indirectly, about ‘women in the priesthood,’ they reject it clearly and unanimously.” (Hauke, p. 425).

Two Milllenia

“In fact, ordination of women has been rejected in the Church with remarkable unanimity throughout two thousand years. This testimony is all the more impressive when – above all during the early period in Church history – it stands in contrast to existing ‘emancipatory’ trends. If women are ordained among the heretics or even if they only take on official teaching or baptismal duties, then such behavior is branded not only as a breach of Church discipline, but as heresy.” (Fr. Manfred Hauke, Women in the Priethood? Ignatius Press, 1988, p. 478).

“In sum, the Tradition has been so firm throughout the centuries that, as  Inter Insigniores, no. 8 notes, “the Magisterium has not felt the need to intervene in order to formulate a principle which was not attacked, or to defend a law that was not challenged. … each time that this tradition had the occasion to manifest itself, it witnessed to the Church’s desire to conform to the model left to her by the Lord.” [Inter Insigniores,  Declaration of the Sacred Congregation for the Doctrine of the Faith, On the Question of Admission of Women to the Ministerial Priesthood, 1976]. But of course such principles and laws have been challenged in the past thirty years. Hence, the recent Magisterium has had to respond, and it has done so carefully, patiently and firmly. (Mark Lowery, The Male Priesthood the Argument From Tradition,  https://www.ewtn.com/library/DOCTRINE/MALEPRIE.TXT.).

But . . .

All of the law, Holy Scripture, tradition, magisterial declarations, documents, treatises, reasoning, history,  teachings, and Jesus’s words themselves make no difference to those who now demand that women be ordained, first deacons, then priests, eventually as bishops, and finally, some day, a female pope. Their response to the Command Of The Lord that His priests will only be males and that women will not be priests is one of:

  1. There is no such Command
  2. There is such a Command, but it does not apply today
  3. There is such a Command, but it can be ignored
  4. There is such a Command, but it can be disobeyed
  5. There is such a Command, but it must be disobeyed
  6. There is such a Command, but it can and must be reinterpreted today
  7. There is such a Command, but a pope can countermand it
  8. There is [or is not] such a Command, and there are exceptions; there were female deacons, “deaconesses,” who were ordained; and there were female “apostles”
  9. Right, justice, social justice, equality, recent research, and/or good, and/or the changing times, demand that women be ordained deacons and priests

Full treatments of such positions, and the reasons that they are wrong, can be reviewed in detail in the Hauke and Lowery works cited above, and in Eamon Keane’s The Ordained Priesthood, at https://www.ewtn.com/library/PRIESTS/ORDAINED.TXT.

Conclusion

It is not possible to put in words this author’s debts to  Fr. Hauke, Dr. Lowery, and Mr. Keane – whose works are cited above – for the information and sources on the Command Of The Lord regarding male only priests. Of course, none of them is responsible for anything said here.

Why say it?  There was a time when the faithful heard that there was going to be a Synod on the Family, and what was expected was a discussion of glorious, sharing heterosexual marriage between a loving man and a loving woman, and the joys of children. In truth and reality, as it turned out, the event was explicitly a Sin-od on Virtuous Adultery and, by implication, a Sin-od on loving virtuous sinful relationships of all types. It was also a vehicle for the proclamation of new teaching, including that the reception of Holy Communion by continuing adulterous sinners is permissible, and that the  ecclesial community must “integrate” such ongoing, public sinners into the active life of the Church.

The faithful have now been alerted to what is termed a Synod ostensibly dealing with youth and “vocations.”  Based on how things have been going, it seemed  a good time to make clear that Jesus gave His Church a command that men alone will receive His sacrament of Holy Orders;  that women cannot and will not be ordained, priests, deacons, or bishops; and  His Church will never have a female pope.

11

Men Wanted

“MEN WANTED: FOR HAZARDOUS JOURNEY. SMALL WAGES, BITTER COLD, LONG MONTHS OF COMPLETE DARKNESS, CONSTANT DANGER, SAFE RETURN DOUBTFUL. HONOUR AND RECOGNITION IN CASE OF SUCCESS.

SIR ERNEST SHACKLETON”

The above ad placed by Arctic explorer Shackleton received an overwhelming response.  Shackleton said that it seemed that every man and boy in England was desperate to go with him.  Attracting good men to a cause has never been difficult.   You must be completely honest with them.  Convince them that they will endure hardship and danger for a worthy cause.  Appeal to their senses of honor and adventure and that the sacrifices they make will be remembered and cherished.  Like so many simple and true things, the World and the Church have forgotten this.  Professor Anthony Esolen seeks to remind us of how we can foster vocations to the priesthood:

 

Do the obvious things that will attract men. You want men? Go get them. Tell them that you need them to do the job, which is true. Set up a men’s reading group, and read real works of theology and Catholic philosophy, works that are daunting in their significance for a deadening secular world. Read Romano Guardini, The Lord. Read Josef Pieper, Leisure: The Basis of Culture. Read C. S. Lewis, The Abolition of Man. Those, for starters. Invite teenage boys to join in, and treat them as absolute equals. Set up a weekly morning prayer in the rectory for the men of the parish, early enough to catch most of them before work. Let them pray on their knees, on the floor, as I’ve seen done at one extraordinarily vibrant parish in Connecticut. Let them hear a sermon that takes the truth to them and gives them their marching orders of the day. Notice how quickly and completely all the differences of class and education are forgotten.

Let them forge friendships in the vicinity of the sacraments. Announce a monthly meeting for men, for confession, discussion, and fellowship. Make sure there is food and beer.

The hymnals have been neutered. Get rid of the neutered hymnals. If you do not have the funds to replace Worship III, Gather, Glory and Praise, and others of that ilk with real hymnals, then incorporate into your worship some of the old manly hymns of the Church militant. We have copier machines; this can be done. At least once a month, sing one of those hymns. That is not much to ask! Sing Soldiers of Christ, Arise, or Fight the Good Fight, or Rise Up, O Men of God. The women will be happy to sing these too, if truth be known.

Return all attention at Mass to the action of Christ. What good and true man wants to give his life to a coffee klatsch? And Mass is not a coffee klatsch. It is not a comfy gathering of nice people with a taste for spirituality. It is the sacrifice of Christ, reenacted by the priest in persona Christi; it is the single holiest thing in the world. When J. R. R. Tolkien was writing to his son Michael, during the dark days of the German bombing of Britain, he told him to bind his heart to the Eucharist: “Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament … There you will find romance, glory, honour, fidelity, and the true way of all your loves on earth, and more than that: Death.” Yes, Death, which on earth ends all, but whose foretaste in the Eucharist, says Tolkien, gives the dimension of depth and reality to all that we seek and love on this side of the grave.

So put the tabernacle where it belongs, in the central place of honor. Get every layman out of the sanctuary after the prayer of the faithful. Put the chair of the priest on the side. Get the singers out of the view of the aud –, I mean, the congregation. If you don’t have baritones, find one.

Do not reduce the Catholic faith to a political appendix. Preach Christ and Him crucified. Remember that human beings are unified only from above. Continue Reading

5

Why I Could Never Be a Priest

Father William Van Horne

 

 

I could never have been a priest.  I never had a call from God to be one, but looking at the priesthood I know I would have made a bad one.  Not because of celibacy or rotten pay.  Those are sacrifices of course, but if the job is worth doing it is worth such sacrifices, just as someone signing up for the military knows that it could mean an early death, or having a crippling injury.  No, the main reason I would have made a bad priest is contrasting myself to Father Gregory Shaffer, as detailed by The Motley Monk in this first rate post here.  Father Gregory Shaffer showed infinite patience in dealing with Damian Legacy, and what a treat that name is, who had the odd belief that he could study to be a Catholic priest while having sex with men:

During his freshman and sophomore years, Legacy spent nearly all his time outside of classes at the Newman Center, and regularly served the altar during mass. When Legacy called Shaffer in the middle of the night, he knew his spiritual adviser would answer.

But when Shaffer found out that Legacy was in a relationship with another male student, and he and Bergen were both running for leadership positions in Allied in Pride, they were shoved out. Legacy, then a sophomore, said he remembers Shaffer calling him wicked and faithless for being gay, and said it destroyed his “sense of self.”

“To have my faith leader view me that way, just because of one piece of the way that God made me, and to think that one part is responsible for the destruction of my human dignity, it just didn’t, I can’t even begin to describe the mental conflict that it creates,” Legacy said.

Legacy, who was on the path to Catholic priesthood, said Shaffer’s counseling and teachings, in which he indicated that Legacy was “intrinsically disordered” because he was gay, set him on an emotional rollercoaster for months.

One day, he would practice celibacy, and the next day, he denounced faith. He remembers at one point ripping the Vatican Flag down from over his bed and throwing his cross across his room.

“At the time, I thought it was a battle for my soul,” Legacy said, stuttering, losing words to continue.

And while Legacy said he is now more comfortable with both his sexuality and his religion, and has since become an ordained priest in the Old Catholic Church in October, he said he doesn’t want anyone else seeking Shaffer’s counseling to feel that same torment. Continue Reading

How Did Your Family React When You Told Them That You Wanted To Be a Priest?

I enjoyed the response of one priest in which he told his parents it just became clear to him at the moment.  His parents responded by saying that’s how they felt about each other when they first met (and decided to get married)!

For the Rome Reports website click here.

For the Rome Reports YouTube Channel click here.

7

Time For Vatican III? No!

Father Edward L. Beck, a Passionist Priest, and a contributor to ABC, wrote a column for ABC in which he calls for Vatican III.  I think the article is worth a fisking.

April 2, 2010 —Surely this was originally intended for April 1?

As Christians begin their celebration of the Easter season, the Catholic  church seems stuck in Good Friday. No Father, the Catholic Church is always “stuck” in Easter. Just when some would like to turn  their attention to the profound mysteries of their faith, they are  instead mystified by yet another round of horrendous sex abuse storiesmaking headlines. Yeah, totally by accident, and too bad Father doesn’t spend time mentioning how spurious this piece of tripe by the New York Times was.

Most Catholics in the United States were convinced that the issue of  sexual abuse by priests had been adequately dealt with after the last go round more than eight years ago.   I do not think this is the case.  Most Catholics in this country are still fuming about predator priests and the bishops who protected them. Many are also outraged by the ambulance chasing attorneys and the suspicion that some of the victims are merely cashing in on flimsy evidence.  There is still a lot of outrage about this whole mess. In many ways, it has been. U.S. bishops adopted strict policies of zero-tolerance after the abuse scandal exploded in 2002. Bishops are now required to comply with state laws for reporting abuse and to cooperate fully with authorities.   For the most  part the stories once again generating news in the United States concern old cases and the previous negligence of bishops to deal effectively and  justly with the crisis. New to the controversy has been the suggestion by some that the Pope himself bears responsibility for lapses. Actually such accusations have been flying around for years.  They have gotten nowhere because they lack substance.

The recent reports indicate this is not — and never has been — a distinctly American church problem.  I doubt if many Catholics in this country thought that it was. The European Catholic Church is now  experiencing what the U.S. Catholic Church did nearly a decade ago. Once reports from Pope Benedict’s native Germany emerged that boys had been abused in a church-run school there, hundreds more from other European countries came forward admitting that they too had been victims of abuse decades ago. We have not heard the last of these stories. Africa and  Latin America have yet to weigh in, but they will. Reports from those parts of the world will eventually emerge to increase the dismay of those who expected more diligence and, indeed, holiness, from religious institutions.

What is readily observable from the avalanche of reports is that the sexual abuse of minors is a systemic, worldwide problem. But it is not exclusively a Catholic or ecclesial one. True. It cuts across all faiths, institutions and family systems. Presently, however, it is the Catholic church in the spotlight, so it must take the lead in dealing with this issue in a transparent, effective and ultimately transformative way. Though its halo has been dimmed by past negligence, if only the scandal of the criminal protection afforded by bishops to predator priests had been limited to mere negligence the church can still be a beacon of light to lead the way if it now proceeds with haste and unwavering conviction. We might start by ordaining only those who believe what the Church teaches when it comes to sexual morality.  We must also understand that a fair number of the people who attack the Church on this issue are motivated much more by raw hatred of the Church than concern for the victims.  The evil from our ranks must be excised, but let us not assume we will receive plaudits from the World for doing so.

So then, what is the best way for the church to move forward? Dramatic failure requires a dramatic solution. Nothing gets the attention of the church and, perhaps the world, like a Vatican Council. Here we get to the purpose behind this article. The last one, of course, ended more than 45 years ago in 1965. While some would maintain that we have yet to fully execute the decrees of that Council, the world and the church have changed dramatically in the interim.  When has the World not been changing?  As to Vatican II, all the turmoil in the Church since that Council should cause us to hesitate before calling the next one. The current crisis in the church can serve as the impetus for once again calling together the worldwide church community in pursuit of modernization, reform and spiritual integration for a new time and world.  Always be alarmed when anyone proposes a radical step for the sake of vague terms like modernization, reform and spiritual integration.

What issues might this Council address?  The death of the Faith in Europe?  Rampant immorality?  The failure of the Novus Ordo Mass to inspire many Catholics? Many to be sure, but chief among  them could be the current crisis confronting the priesthood.  Homosexuality?  Lack of fidelity to their vows?  A desire for a life of ease? Certainly the issue of sexual abuse and the devastating toll it has taken in the church might be examined and addressed definitively, once and for all. In addition, while pedophilia and the sexual abuse of minors and priestly celibacy are not organically related, the abuse crisis has once again raised the issue of the necessity and relevancy of mandatory celibacy for diocesan priests.  How long has celibacy been bugging you Father?  Wasn’t that particular requirement spelled out clearly enough for you when you were ordained? The majority of Catholics and priests want an open discussion about this issue, but up to this point, that has not been permitted.  Rubbish.  This ” issue” isn’t even on the radarscope for most priests and laity.

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19

Married Priests From the First Centuries Practiced Celibacy

The practice of celibacy in the priesthood is apparent in the years following Jesus’ resurrection.  Single priests and priests who were married abstained from sex, of course with approval from their wives. Just as Jesus chose celibacy giving up a family in order to give himself to mankind, priests are called by God to imitate Jesus. In fact, the priest is able to better serve all people because he is more available.

Monsignor Angelo Amato of the Prefect of the Congregation of the Causes of Saints states:

“Jesus was chaste, virgin, celibate and he defended it. His virginity distanced him from others, but it’s what made him able to show, compassion and forgiveness to others.”

Thus priests are called by God to imitate Jesus in this discipline.

By the end of the fourth century Pope Saint Siricius pushed for a celibate priesthood in order to maintain continuity with earlier centuries.  Later this became a discipline* in order to carry out the tradition of celibacy, thus priests could not marry in the Catholic Church.

Video courtesy Rome Reports.

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* The Eastern Orthodox still allow their priests to marry, but they must be so before entering the seminary and are not allowed to become bishops.

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The Vocation of a Soldier is Next in Dignity to the Priesthood

There are some whom denigrate soldiers and policemen and the plan God has for them in Salvation.  I disagree completely and there are many examples of saints and popes who have honored the soldier and policeman in defense of justice and peace.

I found this quote by Servant of God Archbishop Fulton J. Sheen‘s Wartime Prayer Book:

“The great French Lacordaire once said the vocation of a soldier is next in dignity to the priesthood, not only because it commissioned him to defend justice on the field of battle and order on the field of peace, but also because it called him to the spirit and intention of sacrifice.”

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5

Follow Me, Top Baseball Prospect Leaves For Higher League

Follow me and I will make you become fishers of men. (cf. Holy Gospel of Saint Mark 1:17)

Grant Desme, a highly touted baseball prospect for the Oakland Athletics organization, decided that he could not fight his calling anymore and answered God by retiring from baseball and to begin seminary training immediately.

A terrific article by Jane Lee of MLB.com.

My emphases and comments:

“Last year before the season started, I really had a strong feeling of a calling and a real strong desire to follow it,” the 23-year-old said. “I just fought it.”

“As the year went on,” he said, “God blessed me. I had a better year than I could have imagined, but that reconfirmed my desire because I wasn’t at peace with where I was at. I love the game, but I aspire to higher things.

“I thought, I’m doing well in baseball, but I really had to get down to the bottom of things — what was good in my life, what I wanted to do with my life. And I felt that while baseball is a good thing and I love playing, I thought it was selfish of me to be doing that when I really felt that God was calling me more [Sounds like the Church has gained a mature and strong man for God!], which took me awhile in my life to really trust and open up to it and aim full steam toward Him .”

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55

The Construct of Rebellion

In 2010 the Catholic Church in particular and Christianity in general are under attack because age old truths are being abandoned for the Dictatorship of Relativism. One might ask; how did we get here? It didn’t happen overnight; as a matter of fact many of those doing the rebelling actually think they are doing us all a favor.  Centuries and millennium evolved into a construct of rebellion where self appointed leaders who thought knew better than the Church and society itself tried to change all that was sacred and holy into something, they but most importantly their friends in the intelligentsia, could accept. Too many cooks in the kitchen can be bad for your acquired culinary tastes, but when truth is watered down it is something entirely different and far more serious. In this instance, we are talking about souls, not taste buds.  If this is so then how could the thesis of my book, The Tide is Turning Toward Catholicism be true? The answer is simple because the world is getting closer and closer to the precipice. Some may chose to jump but thankfully more will chose to come back from ledge into the world of reality and when they do they will see the many positive developments happening in the Church. One’s own mortality has a way of causing self preservation.

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37

Jimmy Carter, anti-Catholic Bigot

I’ve never had much use for Jimmy Carter.  I view him as in the running with James Buchanan for the title of worst President of the United States, and he has always struck me as a mean and spiteful little man.  Now he adds the title of bigot to his list of dishonors.  In an address to the World Parliament of Religions (You know that has to give God a good laugh!)  the Solon of Plains is reported to have unloaded on both Southern Baptists and Catholics.

In opposition to the vast majority of authentic scholars and historians, Carter asserted: “It’s clear that during the early Christian era women served as deacons, priests, bishops, apostles, teachers and prophets.”  He added: “It wasn’t until the 4th century or the 3rd at the earliest that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant position within the religious hierarchy.”

Contrary to the theorizing of Carter, Pope John Paul II taught, “The Lord Jesus chose men to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry.”  He added: “the Church recognizes herself to be bound by this choice made by the Lord himself.  For this reason the ordination of women is not possible.” (Catechism of the Catholic Church; 1577)

Carter singled out the Southern Baptist Convention and Roman Catholic Church, claiming that they “view that the Almighty considers women to be inferior to men.”  However, both Christian faiths hold to the Scriptural truth that God created men and women equal.

Carter suggests that only in permitting women to become priests and pastors could male religious leaders choose to interpret teachings to exalt rather than subjugate women.  “They have, for their own selfish ends, overwhelmingly chosen the latter, subjugation,” he said.

“Their continuing choice provides a foundation or justification for much of the pervasive persecution and abuse of women throughout the world,” said Carter. Carter goes on to list horrific violations against women such as rape, genital mutilation, abortion of female embryos and spousal battery.

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