Pope Urban II
Lent is a time for confronting evil, especially the evil within us. Today is Ash Wednesday. The origins of the use of ashes on Ash Wednesday is lost in the mists of Church history. The first pope to mention Ash Wednesday, although the custom was very old by his time, was Pope Urban II. At the Council of Clermont in 1095, the same Council at which the Pope issued his world altering call for the First Crusade, the Council handed down this decree (among others): 10-11. No layman shall eat meat after the imposition of ashes on Ash Wednesday until Easter. No cleric shall eat meat from Quinquagesima Sunday until Easter.
That the first pope to mention Ash Wednesday was the same pope who launched the First Crusade is very appropriate. Although even many Catholics may not realize this today, from first to last the Crusades were a penitential rite for the remission of sins. One of the foremost modern historian of the Crusades, Thomas Madden, notes this:
During the past two decades, computer-assisted charter studies have demolished that contrivance. Scholars have discovered that crusading knights were generally wealthy men with plenty of their own land in Europe. Nevertheless, they willingly gave up everything to undertake the holy mission. Crusading was not cheap. Even wealthy lords could easily impoverish themselves and their families by joining a Crusade. They did so not because they expected material wealth (which many of them had already) but because they hoped to store up treasure where rust and moth could not corrupt. They were keenly aware of their sinfulness and eager to undertake the hardships of the Crusade as a penitential act of charity and love. Europe is littered with thousands of medieval charters attesting to these sentiments, charters in which these men still speak to us today if we will listen. Of course, they were not opposed to capturing booty if it could be had. But the truth is that the Crusades were notoriously bad for plunder. A few people got rich, but the vast majority returned with nothing.
Pope Urban II was clear on this point in calling for the first Crusades when he reminded the chivalry of Europe of their manifold sins and called them to repentance through the Crusade: →']);" class="more-link">Continue reading
by Joe Hargrave
One of the memes – the unconscious, uncritical, lazy thoughts that spreads from person to person like a virus – that has been particularly virulent during this ground-zero mosque controversy is that Christians have no standing to criticize the violence of Islam, given a supposedly violent Christian history. And no one event is more often invoked as an example of Christian hypocrisy than the so-called “Crusades” (so-called, because no one who fought in them called them that).
The latest and most appalling example appears in the NY Times, courtesy of a Nicholas D. Kristof. Among the many absurdities one can find in this column, including definitive claims as to the intentions and desires of Osama bin Laden, Kristof writes,
Remember also that historically, some of the most shocking brutality in the region was justified by the Bible, not the Koran. Crusaders massacred so many men, women and children in parts of Jerusalem that a Christian chronicler, Fulcher of Chartres, described an area ankle-deep in blood. While burning Jews alive, the crusaders sang, “Christ, We Adore Thee.”
What could be more logical, more pertinent, more relevant, than to invoke thousand-year old wartime excesses as proof that Christians have no grounds to criticize Islam?