Pope John Paul II
Next month, the International Olympic Committee will decide whether the 2016 Olympic Games will be held in Chicago, Rio de Janeiro, Madrid, or Tokyo. The Windy City’s Olympic bid is believed by many to have a good chance of succeeding, although others predict Rio will get the nod in order to bring the Games to South America for the first time.
Supporters of Chicago’s bid (the most ardent among them being Chicago Mayor Richard M. Daley) say the Games will provide a once-in-a-lifetime opportunity to showcase the city to the world, increase tourism, and promote economic development.
Those who don’t want the Games, however, argue that it will burden the city and the entire state of Illinois with years of additional taxes and debt, displace poor and vulnerable people from their homes and places of employment, leave behind crumbling “white elephant” venues, and promote exactly the kind of pay-to-play corruption that has made Chicago and Illinois infamous.
Whatever the outcome of the Olympic bid (which we will know on Oct. 2, when the IOC meets in Copenhagen), the competition for the Games has gotten me to thinking about another world-class event that has been proven to have lasting positive effects on the communities and countries that host it: World Youth Day.
Adolph Hitler’s evil twin in terror, Joseph Stalin, once remarked “How many divisions has the Pope?”. This was done in response to the future saint Pope Pius XII’s disapproval of his policies.
Well it wasn’t a mocking tone nor was it a sarcastic remark in reference to the Vatican. It was a serious concern to the ‘meddling’ of the Catholic Church in thwarting Communism’s attempt at world domination. Stalin was well aware of the tremendous moral power that the Vatican wielded and Vladimir Lenin implemented the full power of the KGB and the eastern bloc spy agencies to monitor and undermine the mission of the Catholic Church.
A new non-fiction book by John Koehler titled, Spies in the Vatican, has recently come out that documents the final twenty years of the Cold War and how it played out as the Soviet Union and their allies infiltrated the Vatican.
Here is a good portion of Pope John Paul II’s encyclical Sollicitudo Rei Socialis written in 1987 and is followed up by Pope Benedict’s most recent. It is a relevant passage because it deals directly with the subjects dealt with in the ongoing discussion on “Guatemala” et al, on the debated need for apology/examination of our American conscience for abuses- or some would argue not- by our American leadership and elite interests, in regard to other nations- particularly poorer, weaker ones. There seems to be the idea floating around in conservative political circles that Pope John Paul II and Ronald Reagan were cut from the same cloth. I do not believe the approach to foreign relations by those who praise the Reagan/Bush years, holds up to Catholic scrutiny. But here are the words of our previous Holy Father- and no I do not accept the argument that we can distinguish where the Peace and Justice crowd at the Vatican is speaking and where the Pope is- that sort of treatment of these official Encyclicals is beneath my contempt. I will offer commentary on the latest encyclical after I have time to digest it, I refuse to rush my judgment on such important Church offerings. : Continue reading
Orientalium Ecclesiarum (Decree on the Eastern Catholic Churches) truly deserves more attention, as it remains vital to the self-understanding of the Catholic Church and for the prospect of Christian ecumenism in general.
Eastern Catholics are non-Latin Rite Christians who, at some point in the last thousand years, entered into communion with Bishop of Rome—though technically, some like the Italo-Albanian and Maronite churches, may have never left that communion. These Christians of the East are many, part of several churches, in communion with the Roman church. It is often forgotten that the Catholic Church, founded on the See of Peter, is a communion of twenty-two churches.
These Eastern-rite churches are significant to any real ecclesiology because their Catholic reality—their theological tradition, liturgy, spirituality, discipline, and customs—does not derive from Western influence. As a matter of fact, their Catholicism has its own apostolic foundations as old as, or even older than, those of Rome itself. Therefore, the way the Roman church understands its relationship to Eastern churches and the way in which it lives out that understanding is a clear marker to the shape a reunified Church will take in the future. Continue reading
[Updates at the bottom of this posting.]
The much anticipated new encyclical that Pope Benedict XVI recently signed, his third, on June 29th titled Caritas in Veritate, or Charity in Truth, will be released soon by Ignatius Press (the English version) on July 6th or 7th of 2009 A.D. In searching for information regarding this encyclical I found bits and pieces here and there but nothing exhaustive or concise that came close to satisfying my curiosity. So I’ve gathered all of my information and have presented it the best way possible in this posting. With tongue in cheek I labeled this preview of Caritas in Veritate as an ‘Exclusive Sneak Peek’*.
Caritas in Veritate will be a social encyclical examining some of the social changes that have occurred since Pope Paul VI’s encyclical Populorum Progressio, particularly globalization. The encyclical will have Pope Benedict XVI articulating the need to bolster humanism that brings together the social and economic development of humans and to reduce the disproportionate gap between poor and rich. One other major theme of this encyclical will be that of global justice.
I am going to provide everyone with a nice blast from the past- everyone I know respects Pope John Paul II- most orthodox Catholics refer to him as John Paul the Great. So I think what he thought officially as Pope on the question of Capital/Labor/State as part of the tradition deriving from Pope Leo XIII’s Rerum Novarum- is incredibly interesting and relevant. Here is Chapter One of Centesimus Annus with no personal commentary- let the “man” speak without any interference from me:
My friend & colleague Donald McClarey has proposed that we celebrate the 4th of July with a reading of the Declaration of Independence — a custom I also share, and which I think every citizen of the United States should cultivate.
And to those scornful cranks so quick to dismiss such an appreciation of the principles of our founding as “worshipping at the temple of Enlightenment liberalism,” I would remind them of the example set by none other than Pope Benedict XVI and his predecessor, John Paul II:
A typical question, as a previous post here at American Catholic, with regard to worker’s cooperatives has been: if these firms are so great, why aren’t there more of them?
The short answer to that question is that there are more of them, in several countries, than there ever has been before. The trend towards worker ownership of businesses is on the increase, in the United States and elsewhere, and has been for sometime. Gar Aplerovitz, in America Beyond Capitalism, gives us an overview of cooperatives in the United States:
Although the subject of President Obama being honored by Notre Dame has quickly cooled in the fast-paced blogging universe- I wanted to weigh in with some comments because I think it is important to hold the President to account on some of the promises he made in his speech, and to offer some ideas for how Catholic universities should approach such political intersections in the future.
I have had it with the debate over the language used to describe abortion.
The argument that the language of the pro-life movement is responsible for the death of George Tiller is preposterous nonsense. It reduces us to nothing but objects pushed about by the forces of propaganda.
The truth is that one does not need propaganda to become outraged to the point of homicide; one can simply look up the details of what the procedure of abortion involves, particularly the partial-birth abortions performed by Tiller. The cold hard facts, regardless of any political spin or the additional words of any commentator, is quite sufficient.
On the Ordination of Women, Pt. I
The Catholic Church in the modern world has faced numerous petitions to alter her doctrine in regard to several theological and moral matters. The ordination of women is amongst such petitions, particularly after the Second Vatican Council. Several Protestant religious traditions have authorized women ministers and preachers. Many churches in the Anglican Communion already permit women to serve at the altar. The Catholic Church is virtually alone, with the sole exception of the Eastern Orthodox, in her commitment to an exclusively male priesthood. Despite these realities, the late Holy Father, Pope John Paul II solemnly declared in his apostolic letter Ordinatio Sacerdotalis “…the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” Despite the Holy Father’s attempt to reaffirm the Church’s tradition of male-only priests, the question, at least in debate, still remains. Despite the sincerity of advocates for conferring the sacrament of ministerial priesthood on women, theologically and doctrinally it is impossible. Cardinal Ratzinger (Pope Benedict XVI) too has reiterated that the church teaching regarding women’s ordination is “founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium.”
Contributor Joe Hargrave posted a link to an interesting new essay of his today on the topic of the Culture of Death and its connections to consumerism. It’s an interesting essay, and I encourage people to read it. I do not pretend to similar length or erudition in this piece, but in formulating some thought about Joe’s essay I realized that it would be very long for a comment, so I’m writing it up as a post here instead.
There are a lot of things I found interesting and wanted to discuss (or dispute) in your essay — perhaps in part because I get the impression that our areas of historical knowledge are somewhat non-overlapping (I know most about 3000 BC to 400 AD, you seem to be most expert on the last two centuries), and the person who imagines himself an expert in anything invariably has all sorts of quibbles with what the “outsider” writes. However, I’m going to try to stick to what I think is my most central critique.
Joe finds at the root of the culture of death the materialistic and individualistic phenomenon of modern consumerism, and about consumerism he says the following, beginning with a quote from Pope John Paul II: