Pope John Paul II
[Updates at the bottom of this posting.]
The much anticipated new encyclical that Pope Benedict XVI recently signed, his third, on June 29th titled Caritas in Veritate, or Charity in Truth, will be released soon by Ignatius Press (the English version) on July 6th or 7th of 2009 A.D. In searching for information regarding this encyclical I found bits and pieces here and there but nothing exhaustive or concise that came close to satisfying my curiosity. So I’ve gathered all of my information and have presented it the best way possible in this posting. With tongue in cheek I labeled this preview of Caritas in Veritate as an ‘Exclusive Sneak Peek’*.
Caritas in Veritate will be a social encyclical examining some of the social changes that have occurred since Pope Paul VI’s encyclical Populorum Progressio, particularly globalization. The encyclical will have Pope Benedict XVI articulating the need to bolster humanism that brings together the social and economic development of humans and to reduce the disproportionate gap between poor and rich. One other major theme of this encyclical will be that of global justice.
I am going to provide everyone with a nice blast from the past- everyone I know respects Pope John Paul II- most orthodox Catholics refer to him as John Paul the Great. So I think what he thought officially as Pope on the question of Capital/Labor/State as part of the tradition deriving from Pope Leo XIII’s Rerum Novarum- is incredibly interesting and relevant. Here is Chapter One of Centesimus Annus with no personal commentary- let the “man” speak without any interference from me:
My friend & colleague Donald McClarey has proposed that we celebrate the 4th of July with a reading of the Declaration of Independence — a custom I also share, and which I think every citizen of the United States should cultivate.
And to those scornful cranks so quick to dismiss such an appreciation of the principles of our founding as “worshipping at the temple of Enlightenment liberalism,” I would remind them of the example set by none other than Pope Benedict XVI and his predecessor, John Paul II:
Although the subject of President Obama being honored by Notre Dame has quickly cooled in the fast-paced blogging universe- I wanted to weigh in with some comments because I think it is important to hold the President to account on some of the promises he made in his speech, and to offer some ideas for how Catholic universities should approach such political intersections in the future.
Contributor Joe Hargrave posted a link to an interesting new essay of his today on the topic of the Culture of Death and its connections to consumerism. It’s an interesting essay, and I encourage people to read it. I do not pretend to similar length or erudition in this piece, but in formulating some thought about Joe’s essay I realized that it would be very long for a comment, so I’m writing it up as a post here instead.
There are a lot of things I found interesting and wanted to discuss (or dispute) in your essay — perhaps in part because I get the impression that our areas of historical knowledge are somewhat non-overlapping (I know most about 3000 BC to 400 AD, you seem to be most expert on the last two centuries), and the person who imagines himself an expert in anything invariably has all sorts of quibbles with what the “outsider” writes. However, I’m going to try to stick to what I think is my most central critique.
Joe finds at the root of the culture of death the materialistic and individualistic phenomenon of modern consumerism, and about consumerism he says the following, beginning with a quote from Pope John Paul II:
Hattip to Opinionated Catholic. Abortion Recovery International, a group dedicated to helping women heal from the trauma of abortion has proclaimed April as Abortion Recovery Awareness Month. Bobby Jindal, Governor of Louisiana, has issued a proclamation, as has Governor Rick Perry of Texas. Bravo to the Governors! Hey Jenkins, if Notre Dame really needs to honor a politician, you need look no farther than Catholic convert Bobby Jindal!
I am not easily shocked after participating in the struggle against abortion since 1973, but this article did shock me. Taking pride in the deaths of millions of innocents each year? Jesus wept. The fight against abortion is the preeminent moral struggle of our time, first to save the lives of the most innocent among us, but second because of the damage that legal abortion does to our moral sense. If we take pride in abortion, is there any crime that we cannot, and will not, take pride in?
As Zach indicates, the title of this blog itself is something of a quandary: what does it mean to be a Catholic in America? To participate in this great “American experiment” in ordered liberty? — these are questions which I’ll admit preoccupied me for some time now.
You represent a nation that plays a crucial role in world events today. The United States carries a weighty and far-reaching responsibility, not only for the well-being of its own people, but for the development and destiny of peoples throughout the world. With a deep sense of participation in the joys and hopes, the sorrows, anxieties, and aspirations of the entire human family, the Holy See is a willing partner in every effort to build a world of genuine peace and justice for all. …