Pope Benedict XVI
Pope Benedict, judging from this address on January 19 to American bishops in Rome, apparently understands the high stakes in the outcome of this year’s election, even if many American Catholics do not:
Dear Brother Bishops,
I greet all of you with fraternal affection and I pray that this pilgrimage of spiritual renewal and deepened communion will confirm you in faith and commitment to your task as Pastors of the Church in the United States of America. As you know, it is my intention in the course of this year to reflect with you on some of the spiritual and cultural challenges of the new evangelization.
One of the most memorable aspects of my Pastoral Visit to the United States was the opportunity it afforded me to reflect on America’s historical experience of religious freedom, and specifically the relationship between religion and culture. At the heart of every culture, whether perceived or not, is a consensus about the nature of reality and the moral good, and thus about the conditions for human flourishing. In America, that consensus, as enshrined in your nation’s founding documents, was grounded in a worldview shaped not only by faith but a commitment to certain ethical principles deriving from nature and nature’s God. Today that consensus has eroded significantly in the face of powerful new cultural currents which are not only directly opposed to core moral teachings of the Judeo-Christian tradition, but increasingly hostile to Christianity as such. Continue reading
Susan Sarandon comes out at a film festival and calls our German Shepherd a Nazi.
Words can’t describe what I want so say, so I’ll just print the excerpt from The Hollywood Reporter:
Sarandon was interviewed by Bob Balaban at the Bay Street Theatre in Sag Harbor on Saturday. She said she sent the pope a copy of the anti death penalty book, Dead Man Walking, authored by Sister Helen Prejean. Sarandon starred in the 1995 big-screen adaptation.
“The last one,” she said, “not this Nazi one we have now.”
Tofu anyone, while trying to digest the latest from Hollywood?
In the history of the Church we have had brilliant Popes, and not so brilliant Popes, an agile mind not necessarily being first on the list of priorities of the Holy Spirit when it comes to choosing Pontiffs. Without a doubt, our current Pope is brilliant, his acute intelligence shining through his writings and his speeches. This attribute of Pope Benedict was on full display when the Pope addressed the German Bundestag (national parliament) this week. He gave a truly fascinating lecture on how what we mean by law has changed in modern times. I suspect it went over the heads of most of his immediate audience, but it deserves study by all Catholics, and particularly those Catholics who, as I am, are connected with the law professionally. Here is the speech of the Pope, interspersed with color commentary by me: Continue reading
Yesterday while almost all Americans were recalling 9/11 with sadness, mixed with pride for the heroism and self-sacrifice amply displayed by so many of their fellow citizens that dark day, economist Paul Krugman in his blog, hilariously entitled Conscience of a Liberal, at the, where else, New York Times, posted this:
The Years of Shame
Is it just me, or are the 9/11 commemorations oddly subdued?
Actually, I don’t think it’s me, and it’s not really that odd.
What happened after 9/11 — and I think even people on the right know this, whether they admit it or not — was deeply shameful. Te atrocity should have been a unifying event, but instead it became a wedge issue. Fake heroes like Bernie Kerik, Rudy Giuliani, and, yes, George W. Bush raced to cash in on the horror. And then the attack was used to justify an unrelated war the neocons wanted to fight, for all the wrong reasons.
A lot of other people behaved badly. How many of our professional pundits — people who should have understood very well what was happening — took the easy way out, turning a blind eye to the corruption and lending their support to the hijacking of the atrocity?
The memory of 9/11 has been irrevocably poisoned; it has become an occasion for shame. And in its heart, the nation knows it.
I’m not going to allow comments on this post, for obvious reasons. Continue reading
Last week, Pope Benedict XVI told the annual gathering of his “Study Group” (some of his former students) to ask God’s forgiveness on behalf of generations of “cradle Catholics” who have failed to transmit the faith to others.
No doubt, evangelizing others is an important dimension of Catholic life, as Pope Paul VI reminded the Church in his 1975 apostolic exhortation, Evangelii nuntiandi:
…what matters is to evangelize man’s culture and cultures (not in a purely decorative way, as it were, by applying a thin veneer, but in a vital way, in depth and right to their very roots), in the wide and rich sense which these terms have in Gaudium et spes, always taking the person as one’s starting-point and always coming back to the relationships of people among themselves and with God. (#20)
Where evangelization first takes place is in the home as parents evangelize their children in the Roman Catholic faith and its practice. Today, the most-often heard lament is that Roman Catholic parents, in general, are not evangelizing their children and, of those who do, they are not evangelizing their children in the Roman Catholic faith and its practice but in some generic form of Christianity that emphasizes democratic values and aspirations.
Joan was a being so uplifted from the ordinary run of mankind that she finds no equal in a thousand years. She embodied the natural goodness and valour of the human race in unexampled perfection. Unconquerable courage, infinite compassion, the virtue of the simple, the wisdom of the just, shone forth in her. She glorifies as she freed the soil from which she sprang.
Sir Winston Churchill
One of the examples of the direct intervention of God in human affairs, the brief history altering life of Saint Joan of Arc has attracted the admiration of the most unlikely of men, including the Protestant Sir Winston Churchill, and the agnostic Mark Twain who called his book on Joan of Arc the finest thing he ever wrote. She was not canonized until 1920, but almost all of her contemporaries who met her had no doubt that she was a saint sent by God. Some of the English who were present as she was burned at the stake cried out that they were all damned because she was a saint. Jean Tressard, the Treasurer of Henry VI, King of England, wrote the following soon after the execution of Joan: “We are all lost for it is a good and holy woman that has been burned. I believe her soul is in the hands of God, and I believe damned all who joined in her condemnation”. With Saint Joan humanity came into contact with a messenger from God, and the result to her was as predictable as it was lamentable. However, the outcome of her mission was exactly as she had predicted. The weak Dauphin that she had crowned would reign as Charles VII and end the Hundred Years War in victory for France, something that none of his contemporaries thought remotely possible before Joan embarked on her mission.
On January 26 of this year Pope Benedict spoke of Saint Joan: Continue reading
We have an awesome Pope.
Pope Benedict XVI wrote a letter to Cardinal Zenon Grocholewski, Chancellor of the Pontifical Institute of Sacred Music, on the occasion of the institution’s 100th anniversary. In this letter the Pope highlights the importance of sacred music and the type of music that is at the heart of proper worship.
The Pope then emphasized how, since St. Pius X until today, “even though evolving naturally, there has been a substantial continuity of the Magisterium on sacred music”. In particular he cited Paul VI and John Paul II who “in light of the conciliar constitution ‘Sacrosanctum Concilium’, reiterated the purpose of sacred music, that is to say, ‘the glory of God and the sanctification of the faithful’ and the fundamental criteria of the corresponding tradition…: a sense of prayer, dignity, and beauty; full adherence to liturgical texts and expressions; the assembly’s participation and, therefore, the legitimate adaptation to local culture, at the same time maintaining the universality of language; the primacy of Gregorian chant as the supreme model of sacred music and the careful assessment of other expressive forms that make up the historical-liturgical patrimony of the Church, especially but not just polyphony; and the importance of the ‘schola cantorum’, particularly in cathedral churches”.
“However, we always have to ask ourselves: Who is the true subject of the liturgy? The answer is simple: the Church. It is not the individual or the group that celebrates the liturgy, but it is primarily God’s action through the Church with its history, its rich tradition, and its creativity. The liturgy, and thus sacred music, ‘lives from a correct and constant relationship between healthy traditio and legitimate progressio’, keeping always in mind that these two concepts … are interwoven because ‘tradition is a living reality that, therefore, encompasses within it the very principle of development and progress'”, the Pope concluded.
In just a couple of paragraphs Pope Benedict XVI superbly describes what the Mass is all about.
Did I mention that we have an awesome Pope?
Last fall, Pope Benedict issued the post-synodal apostolic exhortation Verbum Domini, On the Word of God in the Life and Mission of the Church. With a handful of exceptions, the response of the American Catholic blogosphere (and the Catholic commentariat in general) was crickets.
It seems that unless a papal document somehow touches on an issue of the culture wars, near-silence is the response.
So, why do popes bother?
The question is rhetorical, of course. The fact of the matter is, Catholics ought to be reading these documents, and not just “professional Catholics” or clerics, but all of us. Look at whom Verbum Domini is addressed to, for example: bishops, clergy, the consecrated, and the lay faithful. Virtually every other major magisterial text is similarly addressed (curiously, one of the more technical ones which does get greater attention — JPII’s Veritatis Splendor — is addressed only to bishops), yet all too often, even informed, orthodox Catholics seem to fail to read them.
Why is that?
Look at the documents of Vatican II… both before and after they were elected to the See of Peter, Popes John Paul II and Benedict were emphatic that the renewal of the Church which the Council hoped for would not happen unless the members of the Church actually read the documents and internalized them. Even in his apostolic letter closing the Great Jubilee (Novo Millenio Ineunte), John Paul called for the further implementation of the Council, again, with the actual reading of the texts. Have these calls been heeded?
With Lent nearly upon us, now seems an appropriate time to prayerfully discern which one of these gifts of the Magisterium we might take up and read.
In my first article The Coming Open Rebellion Against God, I spoke of a time where God would reveal his omnipotence and some would simply leave their faith behind. Why? Because just as in John 6, some would say it simply doesn’t make sense and walk away. Some have prayed that if only God would show His omnipotence; many would fall on their knees and believe. I truly believe the time is coming when some of our intelligentsia, including clergy will see the hand of God and say; “No thanks, this doesn’t mesh with my worldview.”
Father Dwight Longenecker recently wrote a review of the movie The Rite Starring Sir Anthony Hopkins, a movie somewhat inspired by a real life Italian exorcist. The movie was given praise by many Catholic writers including Father Longenecker for actually showing the Church in a positive light. Perhaps this was due to the film’s producers using a California based exorcist Father Gary Thomas who actually was present at the filming of the movie. In a key passage Father Longenecker pondered the fact that far too many in this modern rationalistic world see the idea of the devil and demonic possession as beyond them, even though if they truly followed their rationalistic approach, they would come to see that there simply was no medical or scientific explanation for some cases. Sadly, for too many the sin of pride all too often is their downfall.
Recently Father Gary Thomas was interviewed by Leticia Velazquez of Catholic Exchange; some of his remarks about the way in which the teachings of the Church with regard to evil were defiantly rebuked by some within the Church including bishops were more than a little disconcerting. This movie review of The Rite by Father Raymond Schroth SJ associate Editor of America Magazine is one such example. As you can see, the devil is so passé to Father Schroth SJ. It hardly jibes with the high mindedness of those to which he and his urbane friends associate. Check out the comments section in the article, some of the comments left are as elitist and depressing as his treatise on who God is and who He should be.
George Weigel has noted the sad state of some quasi dissident bishops that Pope John Paul II and now Pope Benedict XVI have had to confront. They came from a mindset that preferred the adulation of the dissident intelligentsia of the Ivy League rather than the working class Catholic roots from which many came.
With regard to Jesus and the devil, Jesus spent a good deal of his time fighting the devil and his minions, but alas those who don’t believe in such things seem to indicate that Jesus and the Gospel writers got it wrong, Jesus was not fighting demonic powers but those who were dealing with bouts of depression and epilepsy. According to these liberal dissident elites, Jesus was the precursor to Dr Phil and Deepak Chopra helping those poor seemingly possessed people get their groove back and find their Zen destiny. Never mind what the Church teaches on the subject or the fact that both Pope John Paul II and Pope Benedict XVI have specifically spoken of evil and the needs for more exorcists in the Church, these elites know better. Talk about hutzpah, Pope John Paul II and Pope Benedict XVI have been labeled as intellectually brilliant, even by their detractors, but no matter to those who don’t believe in such archaic things as the devil. Perhaps we should ask those in the Church, especially in the Church Hierarchy, if you don’t believe what Jesus said about the devil and the manifestation of evil, what else don’t you believe? Continue reading
- “Where disagreement becomes a death sentence” – Zenit news interviews Shaheryar Gill, a Pakistani-born lawyer providing “an insider’s look” at Pakistan’s anti-blasphemy laws. On December 3rd, a hardline, pro-Taliban Pakistani Muslim cleric on Friday offered a reward for anyone who kills a Christian woman sentenced to death by a court on charges of insulting Islam.
- Meanwhile, in Iraq, an elderly Christian couple was killed in their home Sunday night in Baghdad, days before they were to finalize the transaction on their house and join an exodus of Christians fleeing to the safety of the North.
Earlier this month, a young Syrian Orthodox engineer was abducted from his shop and murdered, provoking the representatives of the Christian communities to withdraw in protest from the conference on Social Coexistence and Tolerance, organized by the Iraqi Ministry for Human Rights.
Muslim leaders are also sounding the alarm, calling on the Baghdad government and U.S. forces to provide safety for the Christian community.
- In Iran, Youcef Nadarkhani, a pastor of a church of about 400 people, was convicted of apostasy and has been sentenced to death for allegedly renouncing his Muslim faith. According to CNN, In the southern city of Shiraz, another Christian pastor, Behrouz Sadegh-Khanjani, 35, is facing a possible indictment for apostasy.
In his book-length interview Light of the World, Pope Benedict emphasized that, with respect to Muslims:
“The important thing here is to remain in close contact with all the current within Islam that are open to, and capable of dialogue, so as to give a change of mentality a chance to happen even where Islamism still couples a claim to truth with violence.”
Earlier in November, he renewed his call for religious freedom in Muslim countries Continue reading
It seems every time a kerfuffle pops up in the Catholic Church, many in engage in hand wringing and doom and gloom scenarios. The latest occurred with Pope Benedict XVI’s remarks on condoms, which were wildly taken out of context in his interview with Peter Seewald turned book Light of the World. Following these remarks, some of us have probably been peppered with questions from family and friends as to what this means, and if the Church has changed her teachings in the arena of birth control. Those of us who have welcomed the new orthodoxy taking place within in the Church during the last ten or twenty years, probably have wished this latest kerfuffle had never taken place. However, this in no way shape of form means the orthodoxy movement has stalled. Oddly, I received some gleeful e-mails from some who surprisingly seemed ecstatic to point out that my book; The Tide is Turning Toward Catholicism couldn’t possibly be correct. Hopefully, this article will point out that Catholic orthodoxy is alive, well and here to stay.
Church liberals who had long pilloried Pope Benedict XVI even before he was a cardinal, a simple university professor in the famed German town of Tubingen, seemed perplexed on how to treat the latest uproar. Some felt that he was moving in the right (or in their case left direction.) However, the more cynical among them knew that the Holy Father hadn’t changed a thing. They in turn left posts at the National Catholic Reporter decrying the German pontiff’s lack of pastoral ministry. Though I don’t know which saint said it, I am sure someone who was canonized uttered something along these lines; “God please save your Church from these overly pastoral pastors.”
The Holy Father was merely engaging in an abstract theological conversation much like a bunch of guys at a sports bar might conjecture what would happen if modern team x played historical team y for a mythical championship. Yet, the mainstream media along with some in the Catholic media went into a frenzy. The Holy Father was changing nothing in the Church’s teachings concerning birth control. The fault lie with those in the Vatican’s Public Relations Department in making sure the ubiquitous editor Giovanni Vian didn’t somehow put the Holy Father’s abstract scenarios into an excerpt for the L’Osservatore Romano. The comedy of errors in the Vatican could make one’s hair fallout.
Yet, I remember the words of a priest who once spent a considerable amount of time at the Holy See. He told me that the amount of miracles and jaw dropping examples of God’s Grace, that he personally witnessed behind the Vatican’s walls, still amazes him to this day. However, on the flip side the amount of sinister almost demonic style attacks amazes him to this day as well. The evil one knows where his primary target is located and he does his best to cause mayhem. Continue reading
Wikileaks information has been disclosed by Rome Reports that the U.S. intelligence services were completely caught off guard and surprised at the election of then Joseph Cardinal Ratzinger, now Pope Benedict XVI.
[Found another YouTube video that works]
Updated as of 10:40am Central time, 11-30-2010 AD:
U.S. intelligence was expecting a Latin American as the next pope, and predicted that then Joseph Cardinal Ratzinger would have lost in the first round voting.
The rest from Father Zuhlsdorf:
Before the election the staff of the US embassy to the Holy See sent speculations to Washington about the one to be elected.
“The first factor will be age, the cardinals will seek someone who is neither too young nor too old, because they don’t want to have another funeral and conclave quickly” but “they also want to avoid having a long pontificate like that of John Paul II.” Furthermore, “it will be a person in reasonably good health”. Another element will be “linguistic ability” and he will have to know Italian.
Mark Brumley is the president of Ignatius Press, which today published a little book by a little German which is generating a little buzz.
Yesterday at IP’s official website for the book Mark posted a “summary interview” regarding the condom controversy. I highly encourage anyone interested in better understanding what the heck is going to read this interview.
I have placed together another roundup of the better informed among us in the Catholic blogosphere concerning the Pope’s comments on the use of condoms (to build upon a previous similar post).
In my personal opinion, the more I read up on this issue, the more confused I become.
For the record, I am no philosophy or theological expert. I have a more rudimentary understanding of the teachings of the Church, ie, I clearly understand what and why, not necessarily the minutiae and nuance.
So I comprehend what the pope meant that if the person in question (example of a male prostitute in the act of fornication) decides to use a condom to protect a client, thus indicating that said person is heading in the right moral direction. Which then begs the question, then it is ok (or is it understandable) to use condoms in certain circumstances, despite Church teaching (Vatican document), ie, Humanae Vitae (Wikipedia entry), to the contrary?
Nonetheless, one cannot come away thinking that the pope himself has allowed for the use of a condom. Period!
Before I give the impression that Pope Benedict has given his blessings to the rise of a brave new condom nation, His Holiness was not speaking ex-cathedra.
But considering the weight of the papal office and the high standing the Church herself holds as a pillar of morality in a depraved world, the comments are disconcerting to the average (practicing) Catholic.
Anyone Can Use a Condom? – Steve Kellmeyer, The Fifth Column
Clarification of Pope’s ‘Male Prostitute’ Reference – John Thavis, CNS
Deflating the NY Times Condom Scoop – George Weigel, Natl Rev Online
Wisdom of The Cross: Benedict & Contraception – Reginaldus, NTM
Did Pope ‘Endorse’ Condoms? – Steve Kellmeyer, Fifth Column
Confusion On Pope’s Condom Views – N. Squires/J. Bingham, Tlgrph
Stop the Presses! – Steve Kellmeyer, The Fifth Column
(Hat tip: The Pulpit)
The media firestorm swirling around Pope Benedict’s discussion of morality and condom use seems like a good illustration of the problem of great trouble and anguish being caused by making completely true and reasonable points. The pope’s comment itself is both true and sensible: there is nothing magically wicked about condoms in and of themselves, rather it is using them in order to render sexual relations sterile which is immoral. However, because the pope is such a uniquely high-profile figure in the world, both those (inside and outside the Church) who are desperately eager for the Church to approve artificial contraception as morally licit, and those who live in constant fear that the faith will somehow be betrayed to the ravening hoards outside, immediately went into full freak-out mode. Continue reading
Basically he said, as an extreme example, if a male prostitute was to use a condom during sex, it was a step towards a better morality.
Pope Benedict wasn’t speaking ex-cathedra.
Nonetheless, the secular media, like clockwork, has declared that condoms are now allowed by all fornicators (not like dissident Catholics were following the teachings of the Church anyways).
So here is a short roundup of the better informed among us:
Pope Approves Restricted Use of Condoms? – M.J. Andrew, TAC
Understanding Pope’s Dilemma on Condoms – Jimmy Akin, NCRgstr
Condoms, Consistency, (mis)Communication – Thomas Peters, AmP
Pope Changed Church Condoms Teaching? – Q. de la Bedoyere, CH
A Vatican Condom Conversion? – Mollie, Get Religion
Pope: Condoms, Sex Abuse, Resignation & Movie Nights – John Allen
What The Pope Really Said About Condoms in New Book? – Janet Smith
Ginger Factor: Pope Approves of Condoms! – Jeff Miller, The Crt Jstr
The Pope and Condoms – Steve Kellmeyer, The Fifth Column
Pope Did Not Endorse the Use of Condoms – Fr. Zuhlsdorf, WDTPRS?
Did Pope Change Teaching About Condoms? – Brett Salkeld, Vox Nova
As MJ posted yesterday, Pope Benedict was in the news this week in regards to health care this week. A couple things struck me as interesting about this article, and the debate that immediately sprang up around it here.
1. It’s Not All About US Politics
It’s not often that those in the Commonweal and National Catholic Reporter set get to rub their political opponents noses in something and play the, “You’re not a very good Catholic, are you?” game, so it’s hardly surprising if there’s been a bit of crowing in some circles. However, as is often the case, I think it’s a mistake to see this as primarily relating to recent US political struggles, much though Catholic Democrats would like to imagine that the pope is admonishing the USCCB for not supporting ObamaCare. Indeed, the pope’s sentiments should be rather castening to those of us in the developed world: Continue reading