The estimated cost of Chelsea Clinton’s wedding this evening is $1 million* and that is a very low estimate.
Obscene, simply obscene.
This article originally appeared on The New Theological Movement written by Reginaldus on July 29, 2010 Anno Domini. Re-posted with permission.
18th Sunday in Ordinary Time, Luke 12:13-21
The rich man of this Sunday’s Gospel is blessed with a bountiful harvest. Rather than thanking God for this gift, he hoards the grain in his barns – his heart is possessed by his possessions. At the moment of death, the Lord calls him a fool, for he was not rich in what matters to God.
The Fathers of the Church, and St. Thomas Aquinas following them, see in this parable a strong teaching of social justice. Their teachings have in turn been integrated into the Social Doctrine of the Church. Here we will consider St. Thomas’ exposition of the doctrine as well as several important quotations from the Church Fathers.?
The common destination of all goods and right to private property
We must first affirm that man has a right to own private property. All men have a natural right to make use of material goods. According to positive human law, men also have a right to private property – this is necessary for the good order of society and the proper care of the goods themselves, it also serves as a means of restraining greed and inciting toward generosity (a man can give alms only if he has some property of his own).
However, it is equally clear in the Church’s Tradition, as expressed by the Fathers of the Church and magisterial teachings, that the right to private property is subordinate to the universal destination of all goods. That is, the right to private property cannot be extended to the point of depriving others of the basic material necessities of life. Every man has the right to the material necessities of life – when he is deprived of these, while another has excess wealth, a grave injustice has occurred.
Catholic Relief Services have labeled the earthquake that has left Haiti literally in ruins as the Disaster of the Century.
Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised), And let us consider one another, to provoke unto charity and to good works: Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.  For we are saved by hope. 
Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end. 
To help our Haitian brothers and sisters in Christ you can donate to Catholic Relief Services here.
According to the Vatican’s Fides news agency, Apostolic Nuncio to Haiti, Archbishop Bernardito Auza was reported as saying:
“Port-au-Prince is totally devastated. The cathedral, the Archbishop’s Office, all of the big churches, all of the seminaries have been reduced to rubble. The same luck for the Ministry buildings, the Presidential Palace, the schools. The Parish Priest of the Cathedral, who was spared, told me that the archbishop of Port-au-Prince would have died under the rubble, together with hundreds of seminarians and priests that are under the ruins.”
The historic cathedral of Port-au-Prince, an 18th century building, has collapsed, as have many other church’s through the city.
A 7.0 earthquake rocked Port-au-Prince in Haiti earlier today.
Haiti is a desperately poor nation at the best of times. Weaker and older structures will mean even worse damage and loss of life, and in a nation where hunger is routine the disaster will only worsen the situation.
If you have the ability to provide monetary help, Food For The Poor has a Haiti earthquake donation page.
In honor of my son’s first birthday this week:
Becoming a father has brought clarity to my soul- one could say spiritually and in other significant ways which relate back to the state of my eternal soul. I have always been political, but now I believe I really get what that means. Politics is treated like a game, a sport, a business; it is even viewed as a necessary evil by many. Politics and sex are similarly abused by many, and cheaply regarded by way too many. They aren’t games, or sports, they are about loving others, taking care for the next generation. Politics and sex are holy, even if we do our best to undermine them and rob them of their inherent godly potential for good.
Consider the alternative to political organization- anarchy. Who benefits from that? The strong, the uncaring, the ‘might makes right’ crowd; certainly not the child, not the honest man looking for a stable situation to raise a family up in peace.