It has become an oft repeated trope of Catholics who are on the left or the self-consciously-unclassifiable portions of the American political spectrum that the pro-life movement has suffered a catastrophic loss of credibility because of its association with the Republican Party, and thence with the Iraq War and the use of torture on Al Qaeda detainees. Until the pro-life movement distances itself from the Republican Party and all of the pro-life leadership who have defended the Iraq War and/or the use of “enhanced interrogation techniques” on detainees, the argument goes, the pro-life movement will have no moral authority and will be the laughing stock of enlightened Catholics everywhere.
Regardless of what one thinks about the Iraq War and torture (myself, I continue to support the former but oppose the latter) I’m not sure that this claim works very well. Further, I think that those who make it often fail to recognize the extent to which it cuts both ways.
For consideration: an excerpt from President Barack Obama’s commencement speech at Notre Dame:
The soldier and the lawyer may both love this country with equal passion, and yet reach very different conclusions on the specific steps needed to protect us from harm. The gay activist and the evangelical pastor may both deplore the ravages of HIV/AIDS, but find themselves unable to bridge the cultural divide that might unite their efforts. Those who speak out against stem cell research may be rooted in an admirable conviction about the sacredness of life, but so are the parents of a child with juvenile diabetes who are convinced that their son’s or daughter’s hardships can be relieved.
The question, then — the question then is how do we work through these conflicts? Is it possible for us to join hands in common effort? As citizens of a vibrant and varied democracy, how do we engage in vigorous debate? How does each of us remain firm in our principles, and fight for what we consider right, without, as Father John said, demonizing those with just as strongly held convictions on the other side?
Reflecting on Nancy Pelosi and the torture controversies, E.D. Kain makes the following prediction:
To me, Pelosi’s denial (and accusation against the CIA) lays bare a deeper truth about the Democrats. Without Obama they’d be nearly as big a mess as the Republicans. Most of them are complicit in the Bush torture program and the wars. The party is almost headless without Obama – led by the fickle and hardly inspiring Reid/Pelosi duo. After Obama, if conservatives learn anything over the next eight years – yes, I’m predicting it will be eight – unless the Democrats get some sort of order and discipline and more importantly, some grander vision, then I think the GOP should have no trouble at all coming in and cleaning up.
I have thought for a while that the Republicans will be out of power for a significant period of time, both because of the Bush administration’s failures, and because the current Republican attempts to rebuild (e.g. constant infighting, unconvincing narratives about the role of fiscal excesses in Bush’s unpopularity, rallying around Rush, and Michael Steele’s various embarrassments) seem woefully ill-suited to the current political environment. I still think E.D. overstates things considerably when he says that Republicans “should have no trouble at all coming in and cleaning up,” but the idea that Obama is a sui generis figure is worth entertaining. The gap in charisma between Obama and Nancy Pelosi or Henry Reid, for instance, is substantial, and Obama is significantly more popular than many of his policies. Will the Democrats still look as relatively desirable once Obama is no longer the spokesperson of the party? And will Obama’s popularity wane significantly as his Presidency progresses?
R.R. Reno reflecting on Fr. Neuhaus:
I have many fond memories of him, but many important and influential ones, as well. During the fall of 2006, I was in his office, expressing my anxious agitation about the upcoming congressional elections. I worried over the loss of a Republican majority, linking my political concerns to the future of the pro-life cause, the dangers of unfettered bioengineering, and so forth. He sat back in his chair, puffing on his cigar while I prattled on. Then, with a wave of his hand, he dismissed my anxieties with a simple observation:
Thanks to commenter Tim for the question, and my sincere apologies to St. Thomas Aquinas:
Objection 1: It seems that the country is moving to the left. In the recent election, the Democratic party picked up seats in both houses of Congress and won the Presidency.
Objection 2: A disproportionate number of younger voters voted for the Democratic party in the recent election.
Objection 3: The polling on social issues such as same-sex marriage has moved dramatically leftward over the past thirty years.
Objection 4: The recent bailouts will result in expanded government intervention in the economy.
On the contrary,
Peter Hitchens, the non-insane and non-drunk Hitchens brother, on Obama.
So we lost. I don’t like it a bit, but it’s not exactly a surprise, and there it is. What is one to make of it all?
The Historic Moment
A great many people have commented on the historic nature of a black man being elected president of the United States — when in some states he would not have been served at many lunch counters fifty years ago.
I’m glad that those who are deeply inspired by that are having their moment — people should realize that skin color is not a barrier to achievement in the US and if this helps people (black, brown and white) realize that, all to the good. I must admit, as a 29-year-old who grew up in the working class suburbs of Los Angeles, I’ve figured for basically all my life that it was simply a matter of time till we had our first black president, our first hispanic president, out first female president, etc.
Courtesy of Rich Leonardi at Ten Reasons, Catholic Answers’ voter’s guide for serious Catholics.
Senator Obama is leaving the campaign trail on Thursday until Saturday to visit in Hawaii his gravely ill maternal grandmother Madelyn Dunham. I trust that all Catholics, especially Catholics who, as I do, support Senator McCain, will pray for Madelyn Dunham and Senator Obama. Catholics understand the neverending need for God, especially at moments of grave illness, and that all of us are totally dependent on God’s mercy, grace and love. This is a useful reminder that people we oppose politically are still, like us, poor sinners who need our prayers, as we need theirs.
Life, Faith, and Family. As American Catholics we need to exercise our civic duty to vote come this November 2008.
The question of the role of religion and faith in politics should not be as controversial as it is today, and yet it comes up time and again. Will a Catholic president bow to the Pope? Will a Mormon president bow to the Prophet in Utah? Will a candidate be willing to honor the “separation of church and state”, not allowing his faith to interfere with his politics? Will an evangelical vote to remove science from the classroom, since “science conflicts with religion”? Some of these concerns are legitimate; others are formed by prejudices, propaganda, and general misunderstanding, and thus easily dealt with.