Political Theory

Tom Cruise, First-Rate Philosopher

Okay, maybe not.

But one of his characters was more intellectually- and existentially-consistent that many (or even most) Americans of any religious affiliation, including Catholics. I’m talking about the hitman Vincent in the 2004 film Collateral, starring Cruise and Jamie Foxx and directed by Michael Mann.

Read on…

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Catholics and the Intentional State

It is election season in the United States, and so there is even more than the usual amount of fuss in Catholic intellectual circles in this country about the place of Catholics within our republic.

Can a Catholic vote for a politician who is “pro-choice”? Can a Catholic vote for a politician who supports the Iraq War? Can a Catholic support capital punishment? What is a “Catholic response” to the economy? What is a “preferential option for the poor”? Is it true that “universal health care” is a “life issue”?

Some, who claim to be more in touch with that illusive entity “the rest of the world”, inform me that it is uniquely American for people to engage in these sort of knock-down, drag-out fights about how it is that our faith tells us we must vote. This may be, though I must admit that I find it a little hard to accept, since it seems nonsensical to me to claim that people in other countries vote on the basis of something other than what they believe to be right — and that they determine what is right by some means other than consulting their moral and theological/philosophical understanding of the world.

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