As I noted long ago, and as Ross has suggested again this week, it makes no sense to blame Christian orthodoxy or traditional Christianity for the religiously-tinged ideology of the Bush administration and the resulting failures of this ideology’s optimistic and hubristic approach to the world. It is no accident that the most strident and early critics of the Bush administration hailed from traditionalist Catholic and Orthodox circles that make Linker’s bete noire of First Things look like the relatively liberal, ecumenist forum that it is. Mr. Bush espoused a horrifyingly heterodox religious vision, one far more akin to the messianic Americanism that forms part of what Bacevich has called national security ideology than it is to anything that could fairly be called orthodoxy.
[I]s Catholic politico-talk, particularly in the present moment, as most of us are engaging in it, taking place essentially on the level of vague assertions, associations and concepts? And – are we avoiding and ignoring the way that government and political processes actually work?
She singles out two particular areas in which Catholic bloggers have often imbued politics with too much weight, and thus divorced it from what it is.