Patriarch Bartholomew I

Byzantine Villainy: The Fourth Crusade Revisited

by Joe Hargrave

My post on the crusades has promoted a lot of discussion, here and around the web. I want to thank those who have linked to it on their blogs, including – and I know this won’t improve my reputation with some folks – Ann Coulter. Whether one agrees or disagrees with my perspective, it is a discussion long overdue, and one that ought to continue.

This post may not garner as much attention, since I am going to address relations among Christians, as opposed to those between Christians and Muslims, but I feel it is equally important. For another old canard is often floated around in discussions about the Crusades – that the noble, peace-loving Eastern or Byzantine Christians were the perpetual victims of the rapacity and greed of the Latin Crusaders.

Indeed, a certain commenter who accused me of “painting in black and white”, and engaging in a “dark dualism”, did more to paint such a picture with regards to inter-Christian relations. Well, I’ve always known that knee-jerk criticism (as opposed to the kind that, well, actually addresses the arguments made) is usually little more than projection. But there were others who made this point, and I have encountered it many times in the past.

Again, I cannot give an exhaustive historical review in a blog post. My goal here will be to highlight some basic historical facts and provide perspectives, and those who wish to add facts in the comments are welcome to do so.

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History and the End of Schism

Pope Benedict and Patriarch Kirill

Rumors and rumors of rumors of an imminent end to over a thousand years of the Great Schism between Catholics and Orthodox have exploded over these past few days.  If these rumors are correct then not since the Ecumenical Council of Ferrara-Florence have these great Church’s been so close to unity.

In A.D. 1054 Catholic prelate Humbert and Orthodox prelate Michael Cærularius excommunicated each other.  This marks the beginning of the Great Schism between the Catholic and Orthodox Church’s.

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