Iraq was also the policy that turned the public so sharply against President Bush prior to the 2006 mid-term elections, and those elections were and were correctly seen as a rejection of the war and Mr Bush’s handling of it. The war was the main issue of those elections, and the GOP lost control of Congress because it had identified itself completely with the war and its members in Congress continued to be its most vocal defenders. By national-security conservatives, I mean those members of the conservative movement who have a primary and overriding focus on foreign policy and national-security questions, and who typically take extremely hawkish positions. They were the leading advocates and cheerleaders for the invasion. Most movement conservatives supported the policy, but it was the national-security conservatives who drove the party into the ditch while the others went along for the ride.
Well, I’ve read and talked more than I ever cared to about Ted Kennedy recently, may he rest in peace. And Darwin has already ably responded to this defense of the late Senator Kennedy from Michael Sean Winters. But something about Mr. Winters response has been ringing in my ears, and I think it’s because it summarizes in a few sentences what I perceive to be the tragedy of Catholic Democrats in the U.S.: they could have taken a stand for unborn life but were unwilling. As a result, faithful Catholics have either been driven into the Republican Party, become independents, or become disconcertingly comfortable with the status quo on abortion. Currently I think both the first and last options are incompatible with Catholic thought – at least without substantial departure from party orthodoxies. Where familiarity (with both parties) should have breed contempt, it has instead yielded unconscionable familiarity and acceptance. And Mr. Winters’ post provides a clear illustration of this reality:
To dismiss his [Senator Kennedy’s] career because of his stance on abortion is to be ignorant of the complicated way the issue of abortion manifested itself in the early 1970s: I think Kennedy got it wrong but I do not find it difficult to understand why and how he got it wrong.
Donald linked below to a discussion of the death of “liberaltarianism”, which led many to ask what exactly that is. As it so happens, I’d been reading about this seemingly contradictory phenomenon on Ross Douthat’s blog the other day. It seems all this goes back to a piece Brink Lindsey originally wrote for The New Republic a couple years ago in which he complains:
Conservatism itself has changed markedly in recent years, forsaking the old fusionist synthesis in favor of a new and altogether unattractive species of populism. The old formulation defined conservatism as the desire to protect traditional values from the intrusion of big government; the new one seeks to promote traditional values through the intrusion of big government. Just look at the causes that have been generating the real energy in the conservative movement of late: building walls to keep out immigrants, amending the Constitution to keep gays from marrying, and imposing sectarian beliefs on medical researchers and families struggling with end-of-life decisions.
Though he admits there’s not been much real movement on the part of Democrats to please libertarians, he cites a few things: Continue Reading
One of the arguments I’m starting to get very tired of is that when Senator Obama addressed Planned Parenthood and promised that the first thing he would do as President would be to sign the Freedom of Choice Act (thus cementing a more drastic pro-abortion regime than has ever existed in the US to day) he was obviously just scoring partisan political points, and that Catholics are not only ill advised to worry about FOCA passing and being signed but that if they do so they are actively behaving in bad faith by accusing Obama of supporting something he never really meant to do.
I don’t think it’s news to anyone that politicians often pander, and to anyone who doubted it in the first place it’s increasingly clear that the only difference between Obama’s “new politics” and the old kind of politics is that the “new politics” involves Obama being president. But even if it’s common knowledge that one of the good ways of knowing that a politician is lying is to see if his mouth is moving, I don’t see how we can even discuss politics if we don’t assume that the promises which a politician expressly makes on the campaign trial represent something which the politician at least thinks would be a good idea.
[This is a very slightly modified reprint of a post from my personal blog from several months ago, but one which I thought relevant to build upon as we seek to lay the foundation for a principled and polite discussion of politics from a Catholic perspective.]
Two and half years ago, when the situation in Iraq was pretty much at its worst Bush’s popularity was already headed steeply down (though not yet as low as it is now), I was talking to one of my very liberal friends, and he commented: “You Republicans enjoy it now. We’ll take back congress at the next election, and there is no Republican on earth who could win the presidency after eight years of Bush. He’s destroyed your party for a generation.”
“What if we nominate McCain?” I asked.
In Peggy Noonan’s weekend Wall Street Journal column she congratulates Gov. Palin on what she judges to have been a strong (though not substantive) debate performance. At the same time, however, she still sports bruised feelings from the reception that she and other “conservative critics” of Palin received in recent weeks:
We saw this week, too, a turn in the McCain campaign’s response to criticisms of Mrs. Palin. I find obnoxious the political game in which if you expressed doubts about the vice presidential nominee, or criticized her, you were treated as if you were knocking the real America—small towns, sound values…. As for the dismissal of conservative critics of Mrs. Palin as “Georgetown cocktail party types” (that was Mr. McCain), well, my goodness. That is the authentic sound of the aggression, and phony populism, of the Bush White House. Good move. That ended well.
Well, I’m sorry that her feelings are bruised, and its true that cultural slights can be rather cutting, but there’s a disagreement of principle at play here as well as simple payback. (And there is payback. Don’t imagine that all those middle-American conservatives haven’t noticed how the “Georgetown cocktail party types” talk about “Rush Limbaugh conservatives” or “talk radio crazies”. Some of this is simply a matter of people enjoying the chance to see the shoe on the other foot.)