One of the more dispiriting features of the ongoing national disaster that is the Obama Presidency, is the way some of his more crazed acolytes have given him the type of adulation that should be reserved for God. Go here to read an early example of this bilge. And who could possibly forget the Obama kids, tools in the hands of parents who were worshipers of the South Side Messiah:
Obama is merely the latest manifestation of the disturbing trend on the Left in this country for politics to serve as a substitute religion.
Clint Eastwood’s empty chair takedown of Obama was a healthy reaction to this horse manure. Eastwood reminded us that politicians are hired hands, our servants, and not little tin gods to bow down to. Eastwood got to the heart of what he wanted to accomplish in a speech yesterday:
“People don’t have to kiss it up with politicians, no matter what party they’re in,” he added. “You should evaluate their work and make your judgments accordingly. That’s the way you do in life in every other subject. But sometimes in America we get gaga, you know, we look at the wrong values.” →']);" class="more-link">Continue reading
I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shattered visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed.
And on the pedestal these words appear:
`My name is Ozymandias, King of Kings:
Look on my works, ye mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away”.
Percy Byyshe Shelley
For those who thought Obama worship was only a thing of the 2008 campaign:
A torrential downpour that struck Charlotte Saturday afternoon damaged the Mount Rushmore-style sand sculpture bust of President Obama — an ominous beginning to what many fear is a plagued convention.
Workers were trying Saturday afternoon to reform the base of the sculpture, built from sand brought in from Myrtle Beach, S.C., pounding and smoothing out the sand that had washed off the facade of the waist-up rendering of the chief executive.
The sand sculpture was protected from above, and Mr. Obama’s face didn’t see too much damage. But the storm was so strong that its heavy winds blew the rain sideways, pelting the president’s right side and leaving the sand pockmarked and completely erasing his right elbow.
The large Rushmore-style sculpture drew comparisons to Mr. Obama’s 2008 convention in Denver, when he accepted his party’s nomination on a stage that looked like a Greek temple. →']);" class="more-link">Continue reading
As hard as it is to believe, even after four years of the inept comedy stylings of the Obama administration as a substitute for government, we still have in this great land people who continue to worship, as occurred in 2008, the South Side Messiah. Signs of this include the movie The Obama Effect, which reminds me of an old Stalinist propaganda movie with lesser production values, and this piece of tripe that our old friend Christopher Johnson, a non-Catholic who has taken up the cudgels for the Faith so frequently that I have designated him Defender of the Faith, shines a light on at Midwest Conservative Journal:
Write about the Episcopal Organization long enough and every so often, you’ll run up against something that stops you cold. Seems that the Rev. Mark Bozzuti-Jones, who works at Trinity-Wall Street, just published a book entitled The Gospel of Barack Hussein Obama According to Mark. Here’s how Bozzuti-Jones blurbed the book at Amazon.com:
The Gospel of Barack Hussein Obama According to Mark is designed to initiate the reader into a meditation on what it means to be human, what it means to be a manifestation of God, and how Barack Obama is a unique and important manifestation of God’s desire for human flourishing. In a blend of words from his public speeches, imagined conversation, and fictional situations, the book highlights Obama’s real stance on social justice and, in particular, economic and political empowerment. It juxtaposes ancient Biblical form and contemporary reality, challenging the reader to see and seek God in all persons. “Our life-defining texts must be porous and we must be imaginative in our engagement with them. Let this book be a reminder not to so credit sacred texts or cultural icons that they lead us to hatred and violence in the name of God. When we see the Divine in another, we must name it. We must respect it. The practice demands nothing less than Love.
Um…okay. If you use Amazon’s Look Inside feature and read the first few pages of this thing, you discover a book that is so over-the-top that David Fischler thinks it might be a joke. I’m not so sure. Over at Trinity’s site, Bozzuti-Jones comments:
This is a project close to [Bozzuti-Jones'] heart. “It means a lot to me because this is my first self-published book, and there is something special about that: a book like this is truly mine in the sense that I struggled with it, I wrestled with it, and I ensured that it saw the light of day.”
It may surprise some to hear that it is not meant to be a political book. “I have tremendous respect for all people, no matter which side of the political spectrum they are on,” Bozzuti-Jones explained. “That said, I do believe that President Obama holds a significant place in American history and world history. What Barack Hussein Obama has accomplished is the fulfillment of the constitution of the United States: that all people are created equal, and so more than any other person in the last decades he has fulfilled the American dream.”
The book comes from Bozzuti-Jones’ incarnational theology. “I think oftentimes, as Christians and as a world, we don’t give sufficient credit to what it means to be born in the image and likeness of God. I think if more human beings could see the divine in the other, they could recognize that human beings can point to the divine in each other.”
Normally, this is where I’d say, “I got nuthin’.” →']);" class="more-link">Continue reading