“Unnatural, mummy? You tell me, what’s nature’s way? If poison mushrooms grow and babies come with crooked backs, if goiters thrive and dogs go mad and wives kill husbands, what’s unnatural?”
Richard, The Lion in Winter
One of the claims to which people seem peculiarly susceptible at the moment is that if something is “natural”, it must be good. “Natural” foods are believed to be uniformly healthy. The finding that some particular behavior (say, polyamory) is found in nature is taken to be some sign that it is a good thing.
I think a fair amount of this results from our culture having lost a sense of tragic vision in regards to nature — we naturally assume that unless some active force comes along and makes things bad, that they will be good. This could not be farther from a traditional view of nature. While neo-pagans are sure that being “in tune” with nature would be a blissful and pleasant state, real pagans of the ancient world saw the natural forces that were bound up with their gods as capricious, sometimes cruel, and almost always unconcerned with the impact of their actions upon mortals.
Part II of my presentation of the four sermons on the Anti-Christ given by John Henry Cardinal Newman during Advent in 1835 before his conversion. Part I is here.
In this second sermon Newman concentrates on what we can glean of the Anti-Christ from Scripture and from the writings of the Fathers of the Church. One thing stands out in this sermon for me. The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism. This seems like a contradiction, but Newman points to the French Revolution:
In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.