There seems an odd attraction towards Chinese-style authoritarianism among certain more technocratic/elitist segments of the left-leaning political elite. On the one hand we have we have people like Thomas Friedman arguing that Chinese one-party-autocracy is more efficient in passing the sort of regulations (“green” energy and nationalized health care) that he cares most about. On the other, we have Harold Meyerson’s claim that China is doing a better job of providing clean political process and economic recovery than the US, and that if Republicans don’t get in line behind Obama’s agenda the rest of the world will resolve to follow China’s autocratic example rather than American-style democracy.
Part II of my presentation of the four sermons on the Anti-Christ given by John Henry Cardinal Newman during Advent in 1835 before his conversion. Part I is here.
In this second sermon Newman concentrates on what we can glean of the Anti-Christ from Scripture and from the writings of the Fathers of the Church. One thing stands out in this sermon for me. The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism. This seems like a contradiction, but Newman points to the French Revolution:
In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.
Here, at 8:39, in my opinion, is one of the more profound observations on film about the Catholic Church and History. The evil that men do make many a blood stained page of History, but the Church survives throughout History as Caesars, Emperors, Kings, Prime Ministers, Presidents, Commissars, Fuhrers, Caudillos, Duces, General Secretaries, would be fake messiahs, etc, pass away.
The Scarlet and the Black (1983) is one of the better films dealing with the Catholic Church. Gregory Peck is brilliant as Monsignor Hugh O’Flaherty, the Scarlet Pimpernel of the Vatican, who during World War 2, hid 4000 escaped Allied POWs and Jews from the Nazi occupiers of Rome. Christopher Plummer gives the performance of his career as Obersturmbanfuhrer (Colonel) Herbert Kappler, the head of the Gestapo in Rome. John Gielgud gives a stunningly good performance as Pius XII. At one point when he confronts a Nazi delegation he merely stares at them with steely disdain until they get the hint and leave. I imagine the actual Pius XII used a similar look of disdain when, on March 11, 1940, his response to a complaint by the Nazi Foreign Minister Joachim Von Ribbentrop that the Church was siding with the Allies, was to read to Von Ribbentrop a long list of atrocities committed by the Nazis in Poland, which had been compiled by the Church. This is a superb film that should be seen by every Catholic.