National Public Radio
Last week National Public Radio ran a story called “Narcissism on Rise in Pop Music Lyrics.” It opened up with,
On this very day in 1985, the number one song on the Billboard Top 100 was…”We Are the World” (“We are the world. We are the children.”) Fast-forward to 2007 when Timbaland’s “Give It to Me” featuring Nelly Furtado topped the charts: “…love my a$$ and my abs in the video for ‘Promiscuous.’ My style is ridiculous.”
So more than two decades ago, we were holding hands and swaying to a song of unity, and these days, we’re bouncing to pop stars singing about how fabulous they are. Psychologist Nathan DeWall has had the pleasure of listening to it all for research, and he found that lyrics in pop music from 1980 to 2007 reflect increasing narcissism in society. And DeWall is an associate psychology professor at the University of Kentucky.
Dr. DeWall proceeded to explain:
I was listening to a song that, really, one of my favorite bands, Weezer, had on one of their albums recently, and it’s called “The Greatest Man That Ever Lived,” and I kept wondering, who would actually say that out loud? “I am the greatest man that ever lived. I was born to give and give and give.”
The ironic thing is it’s a song about how I’m the greatest person in the world, but it’s to the tune of “‘Tis A Gift To Be Simple,” which is a song about humility. And so what I wanted to do, instead of relying on self-report measures of personality like narcissism, I wanted to actually go into our culture, our cultural products, which are tangible artifacts of our cultural environment. And so, for that, I thought maybe song lyrics would be a very good jumping-off spot.
What we found over time is that there’s an increasing focus on me and my instead of we and our and us. So, for example, instead of talking about love being between we and us and us finding new things together, it’s mostly about how, you know, for example, Justin Timberlake in 2006 said, “I’m bringing sexy back. Yeah. Them other boys don’t know how to act. Yeah.”
There is no doubt that DeWall is correct. Pop music is becoming more narcissistic. The broader, age old question is: Does art imitate life, or does life imitate art? The answer is probably some of both. Our culture is increasingly narcissistic. In the spirit of the NPR article, which was about music, I wish to propose a possible antidote for narcissism: the liturgy, specifically liturgical music.
Unfortunately, we must first distinguish between music that might be heard in any given liturgy and liturgical music, properly speaking. While the Catholic Church has been plagued with bad versions of the four-hymn sandwich for decades, the fact remains that Holy Mother Church has given us a liturgical hymnbook: The Graduale Romanum, In this book, one will find the ancient Gregorian chants. But what many will be surprised to find is that the Church has given us specific chants for every Sunday of the year in the places that we currently sing “hymns.” For any given Mass, there are prescribed chants for the Introit (think here of the “Opening Hymn” you are used to hearing), the Gradual (“Responsorial Psalm”), the Offertorio (“Offertory”), and the Communio (“Communion Song”). Most of these date back more than a thousand years. Of course, in the Graduale Romanum, one will find the chant written in Latin. However, vernacular versions of these exist. What is key is that the liturgical rubrics, while they permit hymns, call for a preference given to these chants. Vatican II itself held that the Gregorian chant tradition should enjoy a “pride of place” in our liturgies.
Why do I see this as an antidote for narcissism? The surest way to deal with this problem is to give people the sense that they are not the center of reality, nor are they the source. The Cartesian turn to the subject has flipped classical metaphysics on its head so that people come to view reality as what is in their own minds rather than what their minds encounter on the outside. The liturgy is a reality that is given to us, not one that is created by us. In fact, it is in the liturgy itself that we find our own fulfillment. When we go to Mass, we participate in reality itself, something that is much bigger than us. If we see the Liturgy as something that we fit into rather than something that fits into our lives, we can come to understand that we are not the center of reality: God is.
The problem is, as has been observed on several observations over the past decade, there is an increasing narcissism even within the liturgy itself: both priests and people come to think that the liturgy is something that can be created and recreated with the fickle winds of changing culture. In fact, the lack of narcissistic language in the new translation of the Roman Missal has been pointed out in comparison with the current, defective translation. Currently, there are several places in the texts that seem to order God to do certain things and to give a primacy to the people over the divine. The new translation, being more faithful to the Latin, has sought to correct many of these errors. What remains to be fixed is the same problem in the hymns that are often chosen for Sunday worship. Many of the modern hymns focus on man rather than God (think here of “Gather Us In,” or the ever-elusive “Sing a New Church Into Being”). Quite simply, these hymns are self-centered rather than God-centered.
Contrast this with the use of the Graduale Romanum. These chants have been given to us by the Church, each carefully constructed around sacred texts in order to serve as a sort of lectio divina for the readings of the day. Indeed, when Gregorian chant is properly performed, it seems as if it is not of this world. Part of that is due to the inherent structure of the music, for chant lacks a strict meter (though it has an internal rhythm of its own). Unlike a hymn, which marches forward towards a climactic conclusion, chant allows the listener to rest in contemplation, a mirror of the eternity which we, God willing, will experience someday. But another part is due to the words, which become primary (unlike modern pop music, where the words are often a later add-on to an already existing rhythm/chord structure).
Perhaps the most important point, however, is the fact that the music of the Mass inevitably (forgive the pun) sets the tone of the entire celebration. It stands to reason, then, if we employ a music that is provided for us by the Church (not to mention encouraged by the rubrics), then the people will better understand that the liturgy itself is given and not created. If they come to understand the liturgy, which is the objective center of reality, in this manner, then they will come to see that they are not the center of reality. Thus, my rapid fire, probably incomplete, but hopefully coherent, argument that an antidote for the rise in narcissism is Gregorian Chant. Save the liturgy, save the world.
National Public Radio’s ludicrous firing of Juan Williams and a subsequent mainstream media article on Catholic bloggers may seem to be two separate issues. Some may say what does the overwhelmingly conservative leaning Catholic blogosphere have in common with the liberal leaning Juan Williams? The answer is quite simple; both scare the mainstream media because Juan Williams and the majority of the Catholic blogosphere put forth interesting solutions to often discussed questions.
The modus operadi of some in the mainstream media is to find a couple of unnamed fringe Catholic bloggers, who few read, and then make them become bigger players than they really are. Combine this with a Juan Williams quote which most of America agrees with and voila you have it; the ultimate straw man from which you can tear apart any minority who appears on Fox News or any Catholic blogger who faithfully defends the teachings of the 2,000 year old Catholic Church.
In this Associated Press article on the Catholic blogosphere, the piece mentions Thomas Peters and Michael Voris (who is known for his videos not his blogging,) but focuses on harsh unnamed Catholic bloggers. The article quotes John Allen who calls elements of the Catholic blogosphere “Taliban Catholicism.” The highly respected Mr. Allen, who though working for the dissident leaning National Catholic Reporter, is often known for his many high ranking Church contacts and his fairness. He should have know better than to give the quote that he did. To take a few bloggers from the right (or even from the left) and call them the Catholic blogosphere is the type of journalism that would not pass muster for a high school paper, let alone the AP. This would be akin to taking the worst rated college or pro football team and telling the world this is the best of American football, or perhaps watching the Walla Walla Community theater production of Hamlet and saying this is Hamlet at its finest. John Allen should have realized where this article was going and chosen his words more carefully.
The AP article continues by naming a Church official who seems worried about the Catholic blogosphere. One wonders if the Church official would know the difference between Father John Zuhlsdorf from Father Richard McBrien, Amy Welborn from Aimee Semple McPherson, Mark Shea from Mark Sanford, Rocco Palmo from Rocco Mediate, or Tito Edwards from Tito Santana. I worked for years in a diocesan office and I have yet to meet, even in my travels, a diocesan official who is well versed in the blogosphere. It seems to be a generational thing and most diocesan officials are not to be confused with the younger, more conservative seminarians or young priests being ordained.
While some in the mainstream media snicker at the Pope and Magisterium (the teaching authority of the Catholic Church) they in reality have their own magisterium. In their secular magisterium anyone who believes in the Catholic Church’s authority is hopelessly outdated, because according to gatekeepers in the mainstream media, true thinkers are those in the dying liberal churches who don’t know what they believe. Sadly, GK Chesterton prophetically predicted this would happen. He said, “It’s not that atheists and agnostics believe in nothing, they believe in everything.” In modern parlance, “It’s all good.” How sad that some who proclaim to be “open minded” can’t see the obvious; liberal Christianity is dying on the vine.” →']);" class="more-link">Continue reading
Yesterday Rush Limbaugh said that Democrats should be denied health care. No, no, wrong radio personality! If Rush had said anything that stupid, rest assured that you wouldn’t have had to wait to read about it on this blog to learn of it. The networks would have been shouting the news and condemnatory editorials would have been thundering from newspapers coast to coast. Instead it was just Garrison Keillor, National Public Radio’s Mark Twain wannabe, who decided that there are just too darn many Republicans and by gosh something should be done about it. (As they would doubtless phrase a call for gopcide in Lake Wobegon.) Writing in the Chicago Tribune, Keillor has this charming sentiment:
When an entire major party has excused itself from meaningful debate and a thoughtful U.S. senator like Orrin Hatch no longer finds it important to make sense and an up-and-comer like Minnesota Gov. Tim Pawlenty attacks the president for giving a speech telling schoolchildren to work hard in school and get good grades, one starts to wonder if the country wouldn’t be better off without them and if Republicans should be cut out of the health-care system entirely and simply provided with aspirin and hand sanitizer. Thirty-two percent of the population identifies with the GOP, and if we cut off health care to them, we could probably pay off the deficit in short order.
Denying health care on the basis of political ideology. Nice guy. Of course Keillor was merely joking. He has a long history of hating Republicans, but I am sure he merely jokes, and perhaps fantasizes, about the deaths of those who have the temerity of disagreeing with him politically and in reality he would never harm a fly. At least a Democrat fly.