Works of Penance, Frequent Confession, Mortification, Almsgiving

Wednesday, February 17, AD 2010

Works of Penance, Frequent Confession, Mortification, Almsgiving is by Father Francis Fernandez Carvajal from his series on meditations In Conversation with GodDaily Meditations Volume Two: Lent and Eastertide, 1.2:

True conversion is shown by the way we behave.  We show that we really want to improve by the way we do our work or our study.  We show it by the way we behave towards our family; by offering up to God, in the course of the day, little mortifications which make life for those around us more pleasant, and which make our work more effective.  We can also show it by making a careful preparation for and going frequently to Confession.

Today God asks us also for a rather special mortification, which we offer up cheerfully: it is fasting and abstinence, which strengthens our spirit as it mortifies our flesh and our sensuality.  It raises our soul to God.  It gets rid of concupiscence by giving us the strength to overcome and to mortify our passions, and it disposes our heart that it may seek for nothing except to please God in everything.9

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4 Responses to Works of Penance, Frequent Confession, Mortification, Almsgiving

  • A friend who belongs to Opus Dei turned me onto these books during Advent at an Opus Dei Men’s reflection. I can’t say that I have read them everyday, perhaps 85% of the time since.

    Amazing. That’s all I can say. I take them to Mass with me and read them after the after Mass prayers. What a fantastic help. The insights and lessons are inspired. What a great place to get perspective from the Communion of Saints, the Popes and the Magestirium.

    I recommend In Conversation with God to anyone and everyone who wants to increase their faith and understanding (in that order).

    We are dust but if you own these books they won’t get any dust on them.

  • AK,

    I agree.

    The In Conversation With God series has brought me ever closer to God. It is worth someones while to pick up the book and start reading.

    A great way to do something for Lent!

  • Tito,

    I never thought about the statement from your last sentence until this Lent. We all give something up and when we think of it or desire it we turn to God; however, I don’t know too many people who DO SOMETHING for Lent as opposed to NOT doing something. Sure, we may give the money we save from our habit, whether it be beer, chocolate or whatever, but that is not necessarily the same as DOING something.

    I think it is helpful, and these books are great for it, to add something to our spiritual life during Lent and God willing it will become part of us in Easter and beyond.

  • AK,

    I remember the “spirit of Vatican II” rage of “doing” something for Lent instead of “giving” something up.

    In the end I decided to do both (just to be safe!)

    😉

Cardinal Newman on Fasting

Wednesday, February 17, AD 2010

“And when He had fasted forty days and forty nights, He was afterward an hungered.” Matt. iv. 2.

{1} THE season of humiliation, which precedes Easter, lasts for forty days, in memory of our Lord’s long fast in the wilderness. Accordingly on this day, the first Sunday in Lent, we read the Gospel which gives an account of it; and in the Collect we pray Him, who for our sakes fasted forty days and forty nights, to bless our abstinence to the good of our souls and bodies.

We fast by way of penitence, and in order to subdue the flesh. Our Saviour had no need of fasting for either purpose. His fasting was unlike ours, as in its intensity, so in its object. And yet when we begin to fast, His pattern is set before us; and we continue the time of fasting till, in number of days, we have equalled His.

There is a reason for this;—in truth, we must do nothing except with Him in our eye. As He it is, through whom alone we have the power to do any good {2} thing, so unless we do it for Him it is not good. From Him our obedience comes, towards Him it must look. He says, “Without Me ye can do nothing.” [John xv. 5.] No work is good without grace and without love.

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