The Catholic News Agency reports on this new development:
Monsignor Charles Scicluna took part in a press briefing on Thursday for the release of modified Vatican norms on how to examine and punish cases involving the “most serious sins.” He fielded a number of questions as to its content but underscored the importance of ongoing action for successfully bringing about change in the Church.
Journalists in the Holy See’s Press Office spoke of the encounter as “unseen since the days of Cardinal Ratzinger.” The Maltese promotor of justice of the Congregation for the Doctrine of the Faith fielded questions on complex matters with apparent ease, answering journalists’ queries regarding many aspects of the updates to the Motu Proprio of 2001 in both English and Italian.
About the concern in the media that sexual abuse against minors was being equated with the attempted ordination of women in the eyes of canon law, Msgr. Scicluna said in English, “They are not on the same level.” Serious sins are divided into those against Christian morality and those committed during the administration of the sacraments, he explained.
As readers of this blog are probably aware, I am not a fan of the Israeli blockade of Gaza. I find the blockade to be morally unjustifiable and ultimately not in the interests of Israel’s security. Yet I do wonder about some of the moral claims made in the course of the controversy.
For example, a recent Vox Nova post by contributor Morning’s Minion contains the following aside:
Remember, collective punishment is absolutely forbidden under the moral law.
Morning’s Minion, of course, is hardly the only one to make this point, and at first blush it seems fairly sensible and obvious. It’s easy to see why punishing one person for the crimes of another, which is what collective punishment seems to consist in, would be morally objectionable, and one might readily conclude that, just as a straightforward application of moral logic, collective punishment is always and everywhere morally wrong.
In it cites the extremist attacks in expressing our Catholic faith in the public square.
The forms of these attacks are egregious because they that attack us are also tearing apart the moral fabric of this nation.
This past October, in the heat of a political campaign, the nation’s political newspaper of record, the Washington Post, ran an editorial condemning what it termed the “extremist views” of a candidate for attorney general of Virginia who had suggested that the natural moral law was still a useful guide to public policy.