To the Patriarchs, Primates, Archbishops, Bishops
and other Local Ordinaries in Peace
and Communion with the Apostolic See.
Venerable Brethren, Health and Apostolic Benediction.
The office divinely committed to Us of feeding the Lord’s flock has especially this duty assigned to it by Christ, namely, to guard with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and oppositions of knowledge falsely so called. There has never been a time when this watchfulness of the supreme pastor was not necessary to the Catholic body; for, owing to the efforts of the enemy of the human race, there have never been lacking “men speaking perverse things” (Acts xx. 30), “vain talkers and seducers” (Tit. i. 10), “erring and driving into error” (2 Tim. iii. 13). Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ’s kingdom itself. Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be attributed to forgetfulness of Our office.
Gravity of the Situation
2. That We make no delay in this matter is rendered necessary especially by the fact that the partisans of error are to be sought not only among the Church’s open enemies; they lie hid, a thing to be deeply deplored and feared, in her very bosom and heart, and are the more mischievous, the less conspicuously they appear. We allude, Venerable Brethren, to many who belong to the Catholic laity, nay, and this is far more lamentable, to the ranks of the priesthood itself, who, feigning a love for the Church, lacking the firm protection of philosophy and theology, nay more, thoroughly imbued with the poisonous doctrines taught by the enemies of the Church, and lost to all sense of modesty, vaunt themselves as reformers of the Church; and, forming more boldly into line of attack, assail all that is most sacred in the work of Christ, not sparing even the person of the Divine Redeemer, whom, with sacrilegious daring, they reduce to a simple, mere man.
3. Though they express astonishment themselves, no one can justly be surprised that We number such men among the enemies of the Church, if, leaving out of consideration the internal disposition of soul, of which God alone is the judge, he is acquainted with their tenets, their manner of speech, their conduct. Nor indeed will he err in accounting them the most pernicious of all the adversaries of the Church. For as We have said, they put their designs for her ruin into operation not from without but from within; hence, the danger is present almost in the very veins and heart of the Church, whose injury is the more certain, the more intimate is their knowledge of her. Moreover they lay the axe not to the branches and shoots, but to the very root, that is, to the faith and its deepest fires. And having struck at this root of immortality, they proceed to disseminate poison through the whole tree, so that there is no part of Catholic truth from which they hold their hand, none that they do not strive to corrupt. Further, none is more skilful, none more astute than they, in the employment of a thousand noxious arts; for they double the parts of rationalist and Catholic, and this so craftily that they easily lead the unwary into error; and since audacity is their chief characteristic, there is no conclusion of any kind from which they shrink or which they do not thrust forward with pertinacity and assurance. To this must be added the fact, which indeed is well calculated to deceive souls, that they lead a life of the greatest activity, of assiduous and ardent application to every branch of learning, and that they possess, as a rule, a reputation for the strictest morality. Finally, and this almost destroys all hope of cure, their very doctrines have given such a bent to their minds, that they disdain all authority and brook no restraint; and relying upon a false conscience, they attempt to ascribe to a love of truth that which is in reality the result of pride and obstinacy.
Once indeed We had hopes of recalling them to a better sense, and to this end we first of all showed them kindness as Our children, then we treated them with severity, and at last We have had recourse, though with great reluctance, to public reproof. But you know, Venerable Brethren, how fruitless has been Our action. They bowed their head for a moment, but it was soon uplifted more arrogantly than ever. If it were a matter which concerned them alone, We might perhaps have overlooked it: but the security of the Catholic name is at stake. Wherefore, as to maintain it longer would be a crime, We must now break silence, in order to expose before the whole Church in their true colours those men who have assumed this bad disguise.
Division of the Encyclical
4. But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil. Continue reading
It was a stunning video, one full of historical and modern analogies all pointing to back to the man (Pope Benedict XVI) and the institution he ran (the Catholic Church.) The helicopter ride Pope Benedict XVI took from the Vatican to Castel Gandolfo flying over modern Rome and the ancient landmarks known the world over, such as the Coliseum and the Apian Way made for a breath taking array of images. For faithful Catholics one of the illuminating high points of watching papal transitions is the fact that the mainstream media is not always in control.
The historic images speak for themselves which must be somewhat maddening to those who have to throw their digs into the Church that Christ Himself started via Peter. NBC News anchor Brian Williams made the mainstream media’s point Friday on the lead off segment of the NBC Nightly News when he stated the Catholic Church does images well, but there is scandal behind the images we see. One could say the exact same thing about the mainstream media’s coverage of the White House and yet nary a word of that sort is heard.
Perhaps the helicopter ride of the Holy Father made many of the media’s gatekeepers cringe because those historical landmarks (the Coliseum, the Apian Way) were like many modern secular government’s landmarks, supposedly everlasting. If someone would have told the Roman power structure in Diocletian’s time that within 100 years Rome would be Christian and the empire would be gone, howls of laughter would have echoed through the Pantheon. Modern secular leaders and the often militant secular scholars whom they follow, view traditional Christianity much in the same way those in the seats of power in Rome once did, something that should have no influence or bearing on the affairs of its citizens.
Though a towering intellectual giant, Pope Benedict XVI is a simple man who never wanted to be Pope and pleaded that Pope John Paul II let him go back to Bavaria and write when then Cardinal Ratzinger reached the age of 75. His gentleness was seen in the Conclave when it was said he won many of the Third World Cardinal’s votes. It is said that he did so because he showed a kind father or grandfatherly hand when other princes of the Church were perhaps not so welcoming upon the Third World’s prelates arrival in Rome. This sort of gentleness coupled with a refusal to water down the truth made the man from Bavaria a towering figure in the history of the Church. Often the stature of towering figures grow with time, unlike our pop culture heroes whose legacy becomes all too often faded and forgotten. Continue reading
Both World Wars Were A Catalyst For Religious Growth; What Future Tragedy Will It Take For Another Revival?
Sadly it often takes tragedies for religious faith to grow. It seems an unfortunate part of our fallen nature. We have been hit by a spate of tragedies as of late; in its wake we often see churches full of worshippers seeking answers where once there were but a few. Following both world wars, there existed a religious resurgence that unlike the recent tragedies did not ebb and flow. It remained constant due in large part to the horrific loses of human life.
Modernism was alive and well and condemned by the likes of Pope Pius X even before the Guns of August began in 1914. The Catholic and Protestant churches were increasingly seeing relativistic elements entering their seminaries. However unlike recent times, they were quickly addressed. Though we are gaining the upper hand, it has been 40 years since Pope Paul VI lamented that “The Smoke of Satan” had entered the Church. In my just released book; The Catholic Tide Continues to Turn, I speak about the positive events occurring within the Church, as well as those movements who aim to do us harm. In addition, the book delves into how we got into this mess in the first place.
Following World War I there was a great return to religious devotions, especially those having to do with the Blessed Mother. The events of Fatima which had occurred during the war and were being followed closely around the Catholic globe. As I mentioned in my article on the Schoenstatt Movement, the likes of Father Josef Kentenich chastised theological authorities who were giving short shrift to these devotions as well as those who dismissed popular devotions to those who recently passed away like the future Saint Therese of Lisieux (The Little Flower.) Father Kentenich reminded these scoffers that Jesus did indeed say that we must become like little children if we are to enter the Kingdom.
The well heeled of Europe and many American ex pats found their way to Paris to rebel against the religious side of the equation. On the whole, they were a gloomy lot who seemed to drown their sorrows in all matter of drink and sexual exploits which only made them more unbearable. Some even found their way to more exotic locales like Casablanca, as did the fictional Rick Blaine (Humphrey Bogart) in the epic film Casablanca. Continue reading
I must admit a certain reticence to writing this article because I don’t think in one article I can truly do the Schoenstatt Movement justice, but the movement’s nearly 100 year old story and that of its founder Father Josef Kentenich really needs to be told. In 1914 a young German priest Father Kentenich started a movement that was so unique it took nearly 50 years before many would understand the groundbreaking effects it could have on the Church. This future saint would not only survive the suspicions of some on the theological left and right, but he would also survive Dachau. He died in 1968, the same year as another misunderstood priest, Saint Padre Pio.
When writing my just released book, The Catholic Tide Continues to Turn, even I was stunned about the new movements that keep cropping up within the Church, even as so many have written off the Church. Indeed this is the History of the Church, when one thinks she is coming under attack by the dark side, she only grows stronger in faith due to her burgeoning movements.
However, Father Kentenich left behind an amazing outlook which every believer should emulate and a perseverance that few could imagine. In a modern world full of individuals making millions of dollars on self help, pep talks and new age “spiritual guidance,” Father Kentenich reminded everyone that Jesus is our true Spiritual Guide and His Blessed Mother the model for us all to follow. Continue reading
I was reading Father Peter M.J. Stravinskas‘ The Catholic Answer Book a few weeks ago and on page 173 I was surprised to read that all religious are required to wear their religious garb as a symbol of their vow of poverty.
I looked up and found in Canon Law that Father Stravinskas is absolutely and clearly correct on this:
Canon 669 §1 As a sign of their consecration and as a witness to poverty, religious are to wear the habit of their institute, determined in accordance with the institute’s own law.
§2 Religious of a clerical institute who do not have a special habit are to wear clerical dress, in accordance with canon 284.
Nicholas D. Kristof wrote another New York Times editorial condemning the Church. It’s not worth reading; it’s the same stuff about the Vatican is not the Church, but the real Church are the ones helping the needy (i.e. the ones doing what Kristof likes-except for obviously Mother Teresa b/c she didn’t like contraception) and the Church needs to expand its ideas on women and contraception in order to avoid the sex abuse crisis. For example
That story comes to mind as the Vatican wrestles with the consequences of a patriarchal premodern mind-set: scandal, cover-up and the clumsiest self-defense since Watergate. That’s what happens with old boys’ clubs
That’s not interesting. We’ve heard it before. What is interesting is his blog. He himself comments on the article.
One question that I’m still puzzling over is this: how much difference would it make if the Vatican did admit women as deacons, or ordain them? It’s certainly true that women can be abusers as well as men. The painful report of the Irish Commission of Inquiry last year made that clear, with accounts of nuns brutally mistreating children and in some cases raping them. Likewise, ordination of women is no guarantee of popular support: mainline Christian denominations have been ordaining women, and still losing ground to more conservative Evangelical denominations.
Father Edward L. Beck, a Passionist Priest, and a contributor to ABC, wrote a column for ABC in which he calls for Vatican III. I think the article is worth a fisking.
April 2, 2010 —Surely this was originally intended for April 1?
As Christians begin their celebration of the Easter season, the Catholic church seems stuck in Good Friday. No Father, the Catholic Church is always “stuck” in Easter. Just when some would like to turn their attention to the profound mysteries of their faith, they are instead mystified by yet another round of horrendous sex abuse storiesmaking headlines. Yeah, totally by accident, and too bad Father doesn’t spend time mentioning how spurious this piece of tripe by the New York Times was.
Most Catholics in the United States were convinced that the issue of sexual abuse by priests had been adequately dealt with after the last go round more than eight years ago. I do not think this is the case. Most Catholics in this country are still fuming about predator priests and the bishops who protected them. Many are also outraged by the ambulance chasing attorneys and the suspicion that some of the victims are merely cashing in on flimsy evidence. There is still a lot of outrage about this whole mess. In many ways, it has been. U.S. bishops adopted strict policies of zero-tolerance after the abuse scandal exploded in 2002. Bishops are now required to comply with state laws for reporting abuse and to cooperate fully with authorities. For the most part the stories once again generating news in the United States concern old cases and the previous negligence of bishops to deal effectively and justly with the crisis. New to the controversy has been the suggestion by some that the Pope himself bears responsibility for lapses. Actually such accusations have been flying around for years. They have gotten nowhere because they lack substance.
The recent reports indicate this is not — and never has been — a distinctly American church problem. I doubt if many Catholics in this country thought that it was. The European Catholic Church is now experiencing what the U.S. Catholic Church did nearly a decade ago. Once reports from Pope Benedict’s native Germany emerged that boys had been abused in a church-run school there, hundreds more from other European countries came forward admitting that they too had been victims of abuse decades ago. We have not heard the last of these stories. Africa and Latin America have yet to weigh in, but they will. Reports from those parts of the world will eventually emerge to increase the dismay of those who expected more diligence and, indeed, holiness, from religious institutions.
What is readily observable from the avalanche of reports is that the sexual abuse of minors is a systemic, worldwide problem. But it is not exclusively a Catholic or ecclesial one. True. It cuts across all faiths, institutions and family systems. Presently, however, it is the Catholic church in the spotlight, so it must take the lead in dealing with this issue in a transparent, effective and ultimately transformative way. Though its halo has been dimmed by past negligence, if only the scandal of the criminal protection afforded by bishops to predator priests had been limited to mere negligence the church can still be a beacon of light to lead the way if it now proceeds with haste and unwavering conviction. We might start by ordaining only those who believe what the Church teaches when it comes to sexual morality. We must also understand that a fair number of the people who attack the Church on this issue are motivated much more by raw hatred of the Church than concern for the victims. The evil from our ranks must be excised, but let us not assume we will receive plaudits from the World for doing so.
So then, what is the best way for the church to move forward? Dramatic failure requires a dramatic solution. Nothing gets the attention of the church and, perhaps the world, like a Vatican Council. Here we get to the purpose behind this article. The last one, of course, ended more than 45 years ago in 1965. While some would maintain that we have yet to fully execute the decrees of that Council, the world and the church have changed dramatically in the interim. When has the World not been changing? As to Vatican II, all the turmoil in the Church since that Council should cause us to hesitate before calling the next one. The current crisis in the church can serve as the impetus for once again calling together the worldwide church community in pursuit of modernization, reform and spiritual integration for a new time and world. Always be alarmed when anyone proposes a radical step for the sake of vague terms like modernization, reform and spiritual integration.
What issues might this Council address? The death of the Faith in Europe? Rampant immorality? The failure of the Novus Ordo Mass to inspire many Catholics? Many to be sure, but chief among them could be the current crisis confronting the priesthood. Homosexuality? Lack of fidelity to their vows? A desire for a life of ease? Certainly the issue of sexual abuse and the devastating toll it has taken in the church might be examined and addressed definitively, once and for all. In addition, while pedophilia and the sexual abuse of minors and priestly celibacy are not organically related, the abuse crisis has once again raised the issue of the necessity and relevancy of mandatory celibacy for diocesan priests. How long has celibacy been bugging you Father? Wasn’t that particular requirement spelled out clearly enough for you when you were ordained? The majority of Catholics and priests want an open discussion about this issue, but up to this point, that has not been permitted. Rubbish. This ” issue” isn’t even on the radarscope for most priests and laity.
This weekend, February 7-10, the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “Catholic Social Gathering” where prominent anti-Catholic bigots and progressives speak about social justice issues.
All this being sponsored by the USCCB and advertised as a Catholic event.
Here are some highlights by PewSitter.com:
-Fr. Thomas Reese, who was forced to resign as editor of America Magazine by the Vatican for his refusal to stop publishing articles which question church orthodoxy on issues like contraception, human embryonic stem-cell research, same-sex marriage, homosexual priests, mandatory clerical celibacy, and whether Catholic politicians who support abortion rights should be given communion
–Diana Hayes, professor of systematic theology at Georgetown University and noted speaker for Call to Action, the “Catholic” dissident group. Hayes is a homosexuality activist who wrote a book espousing liberation theology, calls for women’s ordination and promotes same-sex “marriage.”
– Page six of the official “Catholic Social Gathering” program gives a schedule for the Catholic Labor Network Gathering. USCCB exec John Carr is scheduled to join Paul Booth on a panel discussion. Paul Booth and his wife Heather Booth (another prominent pro-abortion activist with ties to the National Organization for Women, who helped organize a group called “JANE” in 1965 which helped young women obtain illegal abortions) founded the Midwest Academy a training institute for progressive activists.
-Paul Booth and his wife have served as host committee members for the National Organization for Women‘s Intrepid Awards Gala.
-Currently Paul Booth is executive assistant to the president of the American Federation of State, County and Municipal Employees. The AFSCME endorsed the pro-abortion March for Freedom of Choice, held in Washington, D.C. in 2004.
Michael Voris of RealCatholicTV.com has been doing yeoman’s work, uncovering and shining a bright spotlight on the many anti-Catholic activities and persons that are done inside the USCCB.
For more information on continuing developments in the growing scandals from the USCCB click here.
[Update at the bottom of this post]
Today we learn even more incriminating facts that continue to tarnish the image of the USCCB.
In the latest RealCatholicTV.com program Michael Voris explains the deep entanglement of Democratic Party and anti-Catholic operatives that hold high positions within the USCCB.