Mit brennender Sorge
In your country, Venerable Brethren, voices are swelling into a chorus urging people to leave the Church, and among the leaders there is more than one whose official position is intended to create the impression that this infidelity to Christ the King constitutes a signal and meritorious act of loyalty to the modern State. Secret and open measures of intimidation, the threat of economic and civic disabilities, bear on the loyalty of certain classes of Catholic functionaries, a pressure which violates every human right and dignity. Our wholehearted paternal sympathy goes out to those who must pay so dearly for their loyalty to Christ and the Church; but directly the highest interests are at stake, with the alternative of spiritual loss, there is but one alternative left, that of heroism. If the oppressor offers one the Judas bargain of apostasy he can only, at the cost of every worldly sacrifice, answer with Our Lord: “Begone, Satan! For it is written: The Lord thy God shalt thou adore, and Him only shalt thou serve” (Matt. iv. 10). And turning to the Church, he shall say: “Thou, my mother since my infancy, the solace of my life and advocate at my death, may my tongue cleave to my palate if, yielding to worldly promises or threats, I betray the vows of my baptism.” As to those who imagine that they can reconcile exterior infidelity to one and the same Church, let them hear Our Lord’s warning: – “He that shall deny me before men shall be denied before the angels of God” (Luke xii. 9).
Pius XI, MIT BRENNENDER SORGE
Fathers Z and Hunwicke remind us why courage is never an optional virtue for Catholics:
Fr. John Hunwicke, at his fine blog Mutual Enrichment, reminds us all that on this liturgical day, Monday of Holy Week, in 1937…
… the Gestapo raided diocesan offices and presbyteries all over Germany. The previous day, Palm Sunday, when the churches were packed, priests all over Germany had read publicly the Encyclical Mit Brennender Sorge [=With Burning Sorrow – Anxiety – Concern] of the Holy Father Pope Pius XI…. It had been smuggled into Germany in the Nuncio’s Diplomatic Bag and secretly printed …; secretly distributed by special couriers and proclaimed in every pulpit. And nobody leaked it; at least, not in time for the government to intervene. It burst upon the Fuehrer and his admirers as the most wonderful surprise. Not many people in the state apparatus will have had much sabbath rest that Sunday, as arrangements were frantically made to secure all copies for destruction.
Mit brennender Sorge is amazing. The letter is a masterpiece of rhetoric, aimed at building the resolve and courage of the whole Church which was experiencing ever greater persecution, ever greater restriction of and violation of religious freedom in direct violation of the concordat, the treaty that the State had legally ratified with the Church. Pius describes the problems that people were enduring and seeks to harden their resolve and console them in their suffering.
His word to young people are to be prized especially in our own day.
Indeed, this letter seems as if it could be aimed at our own decade.
And since letters of this kind are lacking today, when we need them, Mit brenneder Sorge is that much more precious a gift from our forebears!
Every once in a while, I read for you old encyclicals, with the hope that they will come alive for you who have never experienced their content and, especially, their style.
They don’t write them like this anymore!
As you listen, I’ll ask you to imagine yourself in a church in Germany on Palm Sunday 1937.
The horrors of the first world war and the poverty of economic devastation are still raw. The German Riech and National Socialist party is in the ascension. People are being rounded up and disappeared. Schools are being hijacked. Young people are being indoctrinated in evil disciplines. A nationalist paganism is being blended into everything the State does as it represses any rival. Huge numbers of your neighbors are caving or are being swept up by the trends. Society is on the ede of a knife. Hitler and his thugs are driving the Catholic presence from the public square. There had been a treaty a concordat signed between the German Reich and the Church, to guarantee the Church’s freedoms, but it is being systematically and blatantly ignored.
You are afraid… for yourselves, your children, your Church, your nation.
And so, Pius XI issued his encyclical, which had material from several contributers including Eugenio Card. Pacelli, former nuncio to German and future Pope Pius XII along with German Cardinal Michael Faulhaber and von Galen.
Imaginging yourself in the church on that Sunday, listen now to Pius XI’s words, read by the priest from the pulpit of your parish church… Continue reading
Neither praise nor threats will distance me from God.
Blessed Clemens von Galen
The Nazis hated and feared Clemens August Graf von Galen in life and no doubt they still hate and fear him, at least those now enjoying the amenities of some of the less fashionable pits of Hell. Going into Lent, I am strongly encouraged by the story of Blessed von Galen. I guess one could come up with a worse situation than being a Roman Catholic bishop in Nazi Germany in 1941, and confronting a merciless anti-Christian dictatorship that was diametrically opposed to the Truth of Christ, but that would certainly do for enough of a challenge for one lifetime for anyone. (Hitler privately denounced Christianity as a Jewish superstition and looked forward after the War to “settling accounts”, as he put it, with Christianity in general and Roman Catholicism in particular.)
Priests who spoke out against the Third Reich were being rounded up and shipped off to concentration camps. What was a bishop to do in the face of such massive evil? Well, for the Bishop of Munster, Clemens von Galen, there could be only one answer.
A German Count, von Galen was from one of the oldest aristocratic families in Westphalia. Always a German patriot, the political views of von Galen would have made my own conservatism seem a pale shade of pink in comparison. Prior to becoming a bishop, he was sometimes criticized for a haughty attitude and being unbending. He was chosen Bishop of Munster in 1933 only after other candidates, no doubt recognizing what a dangerous position it would be with the Nazis now in power, had turned it down. I am certain it did not hurt that he was an old friend of Cardinal Eugenio Pacelli, the future Pope Pius XII.
Von Galen immediately demonstrated that he had not agreed to become Bishop of Munster in order to avoid danger. He successfully led a fight against the Nazi attempt to take over Catholic schools, citing article 21 of the Concordat between the Vatican and Nazi Germany. He then began a campaign, often using humor and ridicule, against the Aryan racial doctrines proposed by Alfred Rosenberg, chief Nazi race theorist, and a man even some high level Nazis thought was little better than a crank. Von Galen argued that Christianity totally rejected racial differences as determining how groups should be treated, and that all men and women were children of God and brothers and sisters in Christ. The Bishop spoke out against Nazi attacks on the “Jewish Old Testament” stating that Holy Writ was Holy Writ and that the Bible could not be altered to suit current prejudices.
In early 1937 he was summoned by Pope Pius XI to confer with him on an encyclical in German, highly unusual for an encyclical not to be written in Latin as the primary language, that the Pope was in the process of drafting. The encyclical was the blistering Mit Brennender Sorge (With Burning Heart) that the Pope ordered be read out in every parish in Germany on Palm Sunday 1937. A head long assault on almost every aspect of National Socialism, it may be read here.
The language in the encyclical was blunt, direct and no doubt benefited from von Galen’s input and his experience from the battles he was waging with the Nazis. Continue reading
My second favorite living historian, Michael Burleigh, who has written stunningly original works on subjects as diverse as Nazi Germany, religion and politics in the last two centuries, terrorism, and morality and World War II, has taken up the cudgels against the despicable attitude of many Brits of the chattering classes regarding the visit of the Pope to the Island next to Ireland.
Under normal circumstances, one might say “welcome” rather than “receive”. But the multiple sexual scandals that have afflicted parts of the Catholic Church have created a window of opportunity for sundry chasers of limelight – including human rights militants, crusading gays, Islamist fanatics, and celebrity God-botherers – to band together to “arrest” the Pope under laws so obscure that few knew they existed. Because child abuse is involved, rather than the more widespread phenomenon of homosexual predation on young men, these manifestations will receive much media attention, especially from the BBC, to the guaranteed perplexity of a less involved general public in a nominally Protestant country. It will require some effort of mind to tune out this noise to hear what the Pope will be saying.