Occasionally pro-aborts make the argument that no one is pro-abortion.  Anglican priestess Katherine Ragsdale is Exhibit A that this is rubbish.  Christopher Johnson, a non-Catholic who I have designated Defender of the Faith for his spirited defenses of the Church, at the Midwest Conservative Journal examine Katherine Ragsdale’s views on abortion as a blessing in a post simply entitled “Monster”:

Abortion is a blessing — sometimes a joyful relief; sometimes a painful choice — but a blessing still.

Why is that so hard to see? How can anyone not understand that unless women can control our reproductive lives we can’t control our economic lives either, we can’t be fully functioning members of the commonwealth or stewards of the gifts God has given us unless we can decide when or if to have children?

There is, of course, one simple way around that little problem.  It’s a very old idea that has a number of names.  Keeping your clothes on, locking the barn door, keeping it zipped up, keeping the one-eyed snake in the cage, viewing men/women as human beings rather than ambulatory narcotics, saving yourself for marriage, etc.

I have been stunned, since all the uproar, to hear self-described feminists – feminists – say, “oh, abortion is always a morally complex tragedy but it’s sometimes a necessary evil and so must remain legal.” Is it any surprise that people are becoming less and less willing to call themselves pro-choice if even feminists are lamenting a necessary evil rather than celebrating a means to our own liberation and empowerment? 

“You use the phrase ‘killing every single Jew in the entire world’ like that’s a bad thing.” – Heinrich Himmler.

Look, the only way abortion is a tragedy or an evil is if a fertilized egg is a baby. The Roman Catholic Church teaches that (and they’re entitled to) but science doesn’t, most theologies don’t, and common sense doesn’t. Why should we believe that? Yet every time we called abortion a tragedy we reiterate the position that a zygote is a human being of equal moral standing with a woman. We create an antiabortion climate and I fear it has come back to bite us.

Two things.  Katie Rags was a fertilized egg once.  So was her entire audience and so was every single person reading this.  And as far as Rags is concerned, you’re still a “fertilized egg” nine months after one of your dad’s swimmers made it inside one of your mom’s eggs, as demonstrated by her lionization of Old Partial-Birth Abortion.

It is only this that makes it possible for people to be as outraged as many have been by the characterization of George Tiller as a saint and martyr. Dr. Tiller — like most if not all people who work in clinics that provide abortions — did difficult, demanding, and dangerous work under constant threat, harassment, and terrorism. He did it even though he could make more money doing easier, and certainly safer, work. He did it because he believed it was the right thing to do. It was his ministry. He spent and gave his life on behalf of others. That’s a saint and martyr. The only reason anyone could question that is if they thought abortion was a bad thing. The only way they can think that if they believe a fertilized egg is a baby. And we contribute to that whenever we try to compromise and be conciliatory by calling abortion a tragedy.

Says here that participation in the Einsatzgruppen during the Second World Was was terribly stressful on the German soldiers involved.  But the fact that they needed copious quantities of booze to get through the day didn’t make those bastards virtuous. Continue reading →