Martyrs

Ho Hum: While US Debates Torture Report, Four Christian Kids Beheaded by Isis

 

While the US debates the issue of torture against captured terrorists a decade ago, four new young Christian martyrs were created:

 

 

Four young Christians were brutally beheaded by ISIS in Iraq for refusing to convert to Islam, according to a British reverend forced to flee the country.

Canon Andrew White, known as the Vicar of Baghdad, told the horrifying story how of the youths, all under 15, were murdered for standing up to the jihadists.

The vicar of the city’s St George’s Church, the only Anglican church in the whole of Iraq, has had to leave the country for Israel amid constant threats on his life by Islamic State.

In a harrowing interview with the Orthodox Christian Network, he said ISIS had killed ‘huge numbers’ of believers in Jesus.

‘Islamic State turned up and said to the children, “you say the words that you will follow Mohammad”’, he said, his voice cracking with emotion.

‘The children, all under 15, four of them, said “no, we love Yesua; we have always loved Yesua; we have always followed Yesua; Yesua has always been with us”.

‘They [ISIS] said, “Say the words.” They [the children] said, “No, we can’t”.

‘They chopped all their heads off. How do you respond to that? You just cry.

‘They are my children. That is what we have been going through and that is what we are going through.’

Go here to read the rest.  Never fear, however, these young martyrs will be avenged:

An appeal was sent to the Pope from a three-day meeting attended by Nobel Peace Laureates in Rome, starting today. Mairead Corrigan Maguire spoke on behalf of Gorbachev, the Dalai Lama, Lech Walesa and Shrin Ebadi. Together with Betty Williams she received the prestigious award back in 1976, for the work she did to bring special and religious reconciliation in Northern Ireland. A devout Catholic, Maguire, could not help but mention the Holy See’s role on the international scene and the underlying doctrine that inspires its work.

 

“I would like to send out a special appeal to Pope Francis,” she said, asking “the Church to replace the theory of just war with a theology of peace and non-violence,” based on the commandment not to kill.” “Our Christian roots lie within Jesus’ non-violent approach,” Maguire recalled, referring to what American theologian John L. McKenzie said when he stated that anyone who reads the Scriptures knows that Christ did not have a streak of violence in him.

 

The Christian theology about just war, she argued, “tells people that they have the right to kill each other” “feeding them the myth of justified violence, militarism and war.” Hence, what “the world needs today is a clear and unequivocal message from Pope Francis and all spiritual leaders, to highlight that violence is never the way forward, it is never justified and always wrong.”  “There are all sorts of different ways of countering injustice peacefully,” Maguire said. Pope Francis said this himself in his appeal “for justice without revenge”.

 

The military solution pursued by the West proved to be a total failure, the Nobel laureates said in their shared appeal. “An alternative solution is needed and that is genuine, inclusive and unconditional dialogue” which must not exclude anyone, not even “Islamic State fighters, the Taliban and all other groups that use violence.” The Nobel laureates agreed with Francis when he stressed that there needed to be dialogue with these groups: “Never close the door. It is difficult, you could say almost impossible, but the door is always open.” →']);" class="more-link">Continue reading

Advent Light in Darkest Night

 It is time to awaken from sleep. It is time for a waking up to begin somewhere. It is time to put things back where God the Lord put them.

Father Alfred Delp, SJ

During Advent 1944 Father Alfred Delp, a Jesuit, wrote a reflection on Advent.  Go here to read it.  It is a fine Advent meditation.  The circumstances of its writing demonstrate that the light of Christ, which I have always felt most strongly during Advent, can permeate any darkness.  Father Delp wrote it while he was a prisoner of the Gestapo in Nazi Germany.

Alfred Delp first saw the light of this world on September 15, 1907 in Mannheim Germany.  The son of a Catholic mother and a Protestant father, he was raised as a Protestant although he was baptized as a Catholic.  He was confirmed in the Lutheran church in 1921.  Following a bitter argument with his Lutheran pastor, he embraced Catholicism, made his first communion and was confirmed.  His Catholic pastor, seeing rare intelligence in the boy, arranged for him to continue his studies.

In 1926 he joined the Jesuits.  In 1937 he was ordained as a priest.  His further philosophical studies curtailed at  the University of Munich due to his anti-Nazi beliefs, Father Delp worked on a Jesuit publication until it was suppressed by the Nazis in April 1941.  He was then assigned as rector of Saint Georg church in Munich.  All the while he was helping Jews escape into Switzerland.  Father Delp’s Jesuit provincial Augustin Rosch was active in the anti-Nazi underground.  He introduced Father Delp to the Kreisau Circle of anti-Nazi activists.  Father Delp taught Catholic social teaching to the Circle and arranged contacts between them and  Catholic leaders. →']);" class="more-link">Continue reading

Good King Wenceslas

 

Something for the weekend and the feast of Saint Stephen, the first of the glorious line of martyrs for Christ.  Good King Wenceslas has always been one of my favorite Christmas Hymns.  We see in this hymn how the love of Christ in the breast of the King translates into immediate and personal action on his behalf to aid the poor man.  The winter storm are the adversities of life that deter so many of us from good works.  Following boldly in the footsteps of the saints can allow us to conquer all obstacles in our path to carrying out  that prime command of Christ:  “Love your neighbor as yourself.” 

The first video is by Bing Crosby and is the finest rendition of the hymn I have heard. →']);" class="more-link">Continue reading

Good King Wenceslas

Something for the weekend and the feast of Saint Stephen, the first of the glorious line of martyrs for Christ.  Good King Wenceslas has always been one of my favorite Christmas Hymns.  We see in this hymn how the love of Christ in the breast of the King translates into immediate and personal action on his behalf to aid the poor man.  The winter storm are the adversities of life that deter so many of us from good works.  Following boldly in the footsteps of the saints can allow us to conquer all obstacles in our path to carrying out  that prime command of Christ:  “Love your neighbor as yourself.”

The video above is my favorite of the three I have posted, replete with images of Saint King Wenceslas.  However, the Irish Rovers add their own Celtic lilt.

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The New Jesuit Review

[From the website]: The New Jesuit Review has as its goals the recovery of Jesuit spirituality from its authentic sources and reflection by contemporary Jesuits on its significance for their lives. The writings of St. Ignatius and the First Companions, the lives of Jesuit saints and martyrs, and classics of Jesuit spirituality are examined in the spirit of Perfectae Caritatis, the Decree on the Adaptation and Renewal of Religious Life of the Second Vatican Council:

It redounds to the good of the Church that institutes have their own particular characteristics and work. Therefore let their founders’ spirit and special aims they set before them as well as their sound traditions — all of which make up the patrimony of each institute — be faithfully held in honor. (Perfectae Caritatis, 2)

A promising venture (HT: Fr. John Zuhlsdorf).

Age of Martyrs

 

Hattip to Southern Appeal.  The executions of Saint John Cardinal Fisher and Saint Thomas More as portrayed in The Tudors.   It was largely because of the courage that these men showed, and the courage  hundreds of other men and women demonstrated who were martyred under the Crowned Monster Henry VIII, his son, and Bloody Elizabeth, that a remnant of the Catholic faith survived for centuries in England, Wales and Scotland, in the face of bitter persecution, until Catholic Emancipation in 1829.

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