Martin Luther King Jr.
Mrs. King, members of the King family, distinguished Members of the Congress, ladies and gentlemen, honored guests, I’m very pleased to welcome you to the White House, the home that belongs to all of us, the American people.
When I was thinking of the contributions to our country of the man that we’re honoring today, a passage attributed to the American poet John Greenleaf Whittier comes to mind. “Each crisis brings its word and deed.” In America, in the fifties and sixties, one of the important crises we faced was racial discrimination. The man whose words and deeds in that crisis stirred our nation to the very depths of its soul was Dr. Martin Luther King, Jr.
Martin Luther King was born in 1929 in an America where, because of the color of their skin, nearly 1 in 10 lived lives that were separate and unequal. Most black Americans were taught in segregated schools. Across the country, too many could find only poor jobs, toiling for low wages. They were refused entry into hotels and restaurants, made to use separate facilities. In a nation that proclaimed liberty and justice for all, too many black Americans were living with neither.
In one city, a rule required all blacks to sit in the rear of public buses. But in 1955, when a brave woman named Rosa Parks was told to move to the back of the bus, she said, “No.” A young minister in a local Baptist church, Martin Luther King, then organized a boycott of the bus company—a boycott that stunned the country. Within 6 months the courts had ruled the segregation of public transportation unconstitutional. Continue reading
In it cites the extremist attacks in expressing our Catholic faith in the public square.
The forms of these attacks are egregious because they that attack us are also tearing apart the moral fabric of this nation.
This past October, in the heat of a political campaign, the nation’s political newspaper of record, the Washington Post, ran an editorial condemning what it termed the “extremist views” of a candidate for attorney general of Virginia who had suggested that the natural moral law was still a useful guide to public policy.
I have long been, and remain, a temperamentally conservative person. To my view, the ills created by radically overturning a social order are usually far greater than the benefits realized. And yet, there are times when justice demands change that is not gradual. One of the counter-examples I generally keep in mind to my Burkian conservative tendencies is this selection from Martin Luther King’s “Letter From a Birmingham Jail”, which a friend once emailed me during an extended discussion on conservative versus progressive mentalities:
I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
… Help us, oh God, to remember that we are Americans, united not by race, or religion, or blood, but to our commitment to freedom, and justice for all.
When we focus on ourselves, when we fight each other, when we forget you, forgive us. When we presume that our greatness and our prosperity is ours alone, forgive us. When we fail to treat our fellow human beings and all the earth with the respect that they deserve, forgive us.
And as we face these difficult days ahead, may we have a new birth of clarity in our aims, responsibility in our actions, humility in our approaches, and civility in our attitudes — even when we differ. …
On the other hand, is it making too much to note that Rev. Joseph Lowery’s Benediction (Video), in its general indictment (even perhaps in jest) of the white man, closed somewhat on a sour note — as well as contrasting with Obama’s message of racial unity? Continue reading