When I say that we “naturally want to avoid having children” at certain times, I would imagine that the image that comes immediately to mind is of birth control, abortion or infanticide, and most traditional societies have seen these in some form or other. However, I’d like to turn our attention to something so basic and so prevalent that we don’t think about it much.
From an anthropological point of view, the entire structure of our romantic and family relationships serves as a way to control childbearing, limiting it to situations in which offspring can be supported. Consider: Requiring that young women remain virgins until marriage ensured that children will not be born without a provider. Nor was the decision to marry, when it came, a strictly individual affair. Marriage was negotiated and approved by the wider families, because the families were in effect committing to help support the new family unit being created. Many cultures also required the husband’s family to pay a “bride price”, not simply as compensation for the lost contribution of the daughter to her own family, but as proof that the husband was of sufficient means to start a family.
Once in place, this set of cultural mores and laws provided an easy way to adjust to want or plenty:
While recognizing the dangers of trying to be too wide ranging in subject matter in the limited space of a blog post, my goal here is to set out answers to the following:
What is a “contraceptive mentality”?
How is a contraceptive mentality contrary to how humans are “meant” to function morally and sexually?
How, if at all, does NFP (natural family planning) relate to a contraceptive mentality?
I think it’s easiest to think about the idea of a contraceptive mentality against the backdrop of how we function sexually as human creatures — a term I use advisedly in that I want to emphasize our rootedness in a certain biological reality of being primates with certain biological systems and instincts, while at the same time not ignoring our rational, emotional and moral sensibilities in the sense that “human animal” strikes me as implying.
Uncertainty and Conception
One thing that sets us apart from most other higher primates is that humans have fairly even sexual drive all of the time. Or, at least, men have sexual drive pretty much all of the time. Women seem to have more variation in their level of interest, and indeed there is a fair amount of evidence that one driving (though unconscious) element of their drive is that they are more “in the mood” during the times of the month when they are fertile than when they are not. Another thing that sets us apart from most other higher primates is that a woman’s fertility is not marked by unmistakable physical signs (change of color and swelling of the genital area, changes in smell, etc.) (Though Bonobos have often been compared to humans in regards to their relatively constant sex drive, they are like chimps in that female fertility is readily apparent through external signs.)
Obviously, one of the duties of a conscientious Catholic parents is to successfully pass on to their children belief in Catholic moral teaching. We believe, after all, that living according to the Church’s moral teachings is key to both the happiness and salvation of our children, and both of these are things we ought to care about a good bit.
This much, at least, is widely agreed upon. Why, however, should that be a reason not to want your children exposed to the children of a same-sex-couple? Isn’t that simply a great chance to talk about the Church’s teachings about marriage and sexual morality?
Frankly, I (and I think many other Catholic parents) would rather not have to rush that one. Why?
Both thinking back to my own childhood and also about my children (currently ages 8 through 1.5) one of the things that stands out to me very clearly is that children are naturally dualistic. There’s a reason why the fairy tale is a genre so enjoyed by children — children like clear heroes and villains. The adult my be interested in why it is that the wicked witch became wicked, and whether she really thought she was wicked, but to a child, the fact that she is wicked is all they need. Heroes do good things, villains to bad things, and children under the age of 10-12 have a great deal of difficulty seeing people in between.
Today, couples with college and (especially) graduate degrees tend to cohabit early and marry late, delaying childbirth and raising smaller families than their parents, while enjoying low divorce rates and bearing relatively few children out of wedlock.
For the rest of the country, this comfortable equilibrium remains out of reach. In the underclass (black, white and Hispanic alike), intact families are now an endangered species. For middle America, the ideal of the two-parent family endures, but the reality is much more chaotic: early marriages coexist with frequent divorces, and the out-of-wedlock birth rate keeps inching upward.
When I was growing up in the late Sixties and early Seventies the number one sex symbol going away was the actress Raquel Welch. What little I had heard of her opinions seemed to be those of a conventional Hollywood liberal. Therefore I was shocked by this column she wrote for CNN on the anniversary of the invention of the birth control pill:
Margaret Sanger opened the first American family-planning clinic in 1916, and nothing would be the same again. Since then the growing proliferation of birth control methods has had an awesome effect on both sexes and led to a sea change in moral values.
The idea of trying to improve our union came to me one night in bed. I’ve never really believed that you just marry one day at the altar or before a justice of the peace. I believe that you become married — truly married — slowly, over time, through all the road-rage incidents and precolonoscopy enemas, all the small and large moments that you never expected to happen and certainly didn’t plan to endure. But then you do: you endure. And as I lay there, I started wondering why I wasn’t applying myself to the project of being a spouse. My marriage was good, utterly central to my existence, yet in no other important aspect of my life was I so laissez-faire. Like most of my peers, I applied myself to school, friendship, work, health and, ad nauseam, raising my children. But in this critical area, marriage, we had all turned away. I wanted to understand why. I wanted not to accept this. Dan, too, had worked tirelessly — some might say obsessively — at skill acquisition. Over the nine years of our marriage, he taught himself to be a master carpenter and a master chef. He was now reading Soviet-era weight-training manuals in order to transform his 41-year-old body into that of a Marine. Yet he shared the seemingly widespread aversion to the very idea of marriage improvement. Why such passivity? What did we all fear?
Okay, that’s a heckuva long title for a blog post, but it also happens to be almost perfect for the subject of this particular entry at The American Catholic.
On Tuesday, the voters of the state of Maine — surprisingly — rejected same sex marriage (SSM) and reaffirmed that marriage in Maine is between a man and a woman. Naturally, SSM supporters were shocked and outraged (the Catholic Church appears to be the early target), while supporters of traditional marriage were overjoyed with the results; Maine, after all, isn’t exactly in the Bible Belt.
Wendy Wright, President of Concerned Women for America (CWA), was typical of the latter: “Every time Americans vote on marriage, traditional marriage wins.” And she’s right: when it comes to ballot initiatives, SSM is 0-31.
Chivalry to me is the call for men/boys to respect women/girls even if they apparently don’t respect themselves, or even aggressively market themselves as mere sex objects. The visual hardwiring for males is tough to short-circuit since it is there for some very excellent reasons- but a boy in-training to become a good man, must develop the capacity to say “No” the same as for the girls- and he must learn to divert his eyes rather than feasting on the nearly ubiquitous female forms in various stages of undress parading by our senses. It is no wonder that St.Paul said it was better to marry than to burn, and Jesus laid out some very high standards when He said that lusting for a woman in your mind was adultery- pretty clear advice from someone whose opinions form my own.
I know that girls who don’t have close and affectionate relationships with their own fathers will act out sexually at earlier ages to try to fill in a spiritual hole in their hearts. I hope that with my own girls I can reinforce their beauty and worth in the world by showering them with my attentions, my hugs and kisses, and all the verbal and non-verbal affirmations of their excellence and my love for them- with the added bonus of giving all praise and glory to God for them as gifts to me and their mother and the world. They should never have to feel that they “need” some sexually-charged teen to give them the idea that they are special and deserve physical and spiritual affection from a male in their life. I hope and pray that this gives them some invisible support to make the correct choice to wait until marriage for the very special gift of their physical selves to another.
Evelyn Waugh’s Brideshead Revisited is one of my favorite novels, and unquestionably my favorite Catholic novel. (Spoiler warning for those who haven’t read it — this post has to do with events which take place at the very end.) Not only does Brideshead give powerful and beautiful expression to Catholic themes, but having read it in my late teens, not long before leaving home, it represents one of those crystallizing experiences for me through which Catholicism became not merely something I was brought up in, but something deeply my own and at the root of my understanding of the world.
And yet, there’s a key element of the plot which clashes with the modern experience of joining the Church — as I was reminded tonight when attending the opening RCIA meeting as a member of this year’s team. Near the very end of the novel, Julia (a cradle, though intermittently lapsed, Catholic) tells the man she has been living with for several years (they’re in the process of divorcing their estranged spouses so they can marry):
The author is a 47 year old woman, a successful performance artist married to a musician, who after twenty years of marriage and two children find herself in the aftermath of an extramarital affair deciding that she really doesn’t feel like doing the work to rebuilt a relationship with her husband.
Which is not to say I’m against work. Indeed, what also came out that afternoon were the many tasks I—like so many other working/co-parenting/married mothers—have been doing for so many years and tearfully declared I would continue doing. I can pick up our girls from school every day; I can feed them dinner and kiss their noses and tell them stories; I can take them to their doctor and dentist appointments; I can earn my half—sometimes more—of the money; I can pay the bills; I can refinance the house at the best possible interest rate; I can drive my husband to the airport; in his absence, I can sort his mail; I can be home to let the plumber in on Thursday between nine and three, and I can wait for the cable guy; I can make dinner conversation with any family member; I can ask friendly questions about anybody’s day; I can administer hugs as needed to children, adults, dogs, cats; I can empty the litter box; I can stir wet food into dry.
Father Alberto Cutié has abruptly left the Catholic Church and has joined the Episcopal church today. Father Cutié was recently caught in a scandal involving a woman in a two year affair and asked and received an indefinite leave of absence from Archbishop John C. Favalora. This has come as sudden and unexpected news to the Church. Archbishop Favalora of Miami has not spoken with Alberto Cutié since his request and has expressed shock at the news.
“I am genuinely disappointed by the announcement made earlier this afternoon by Father Alberto Cutié that he is joining the Episcopal Church,”
It has become an oft repeated trope of Catholics who are on the left or the self-consciously-unclassifiable portions of the American political spectrum that the pro-life movement has suffered a catastrophic loss of credibility because of its association with the Republican Party, and thence with the Iraq War and the use of torture on Al Qaeda detainees. Until the pro-life movement distances itself from the Republican Party and all of the pro-life leadership who have defended the Iraq War and/or the use of “enhanced interrogation techniques” on detainees, the argument goes, the pro-life movement will have no moral authority and will be the laughing stock of enlightened Catholics everywhere.
Regardless of what one thinks about the Iraq War and torture (myself, I continue to support the former but oppose the latter) I’m not sure that this claim works very well. Further, I think that those who make it often fail to recognize the extent to which it cuts both ways.
His Grace Archbishop Timothy Dolan of the Archdiocese of New York spoke eloquently in a recent interview which touched on hot topics such as ‘gay’ marriage and a married priesthood by Dan Mangan of the New York Post. The following is the entire article followed by the video interview [emphasis and comments mine]:
Archbishop Timothy Dolan yesterday said advocates of gay marriage “are asking for trouble,” arguing that traditional, one-man/one-woman marriage is rooted in people’s moral DNA [His Emminence is not parsing his words here, amen for that.].
“There’s an in-built code of right and wrong that’s embedded in the human DNA,” Dolan told The Post in an exclusive, wide-ranging interview, a week after becoming the New York Archdiocese’s new leader.
1. I recently received confirmation from Lila Rose to post here on American Catholic that a little over two weeks ago she converted to the Catholic faith on March 15 in the Archdiocese of Los Angeles, Deo gratias!
Lila Rose is an impressive young lady. A few weeks ago she was the keynote speaker for the Houston Coalition for Life Benefit 2009 dinner. She has an excellent grasp of the history of the pro-life movement and to my nice surprise she is also very knowledgeable of the role of Catholics in the Pro-Life movement from Mother Teresa of Calcutta to Fr. Frank Pavone.
I had the opportunity to speak with her briefly at the benefit dinner and I came away deeply impressed. She is a talented and motivated young lady and she’s only a junior at UCLA. She began getting involved in the pro-life movement as a sophomore in high school by founding a pro-life newspaper! She now runs a production company, LiveActionFilms.org, and is editor-in-chief of the pro-life newspaper at UCLA, The Advocate.
She is the newest crop of Pro-Life warriors that will contribute to the end of abortion on demand nationwide. With the growing strength of the Pro-Life movement being energized more and more with babies, toddlers, children, teens, and young adults, the days of Roe v. Wade are numbered.
2. There is a wonderful story of how two Catholics met online using Ave Maria Singles. The adventure begins when Katie and Devin, for different reasons, chose Ave Maria Singles to search for a spouse. Katie three years out of college saw slim pickings at work, at church, and definitely not at a bar. Devin had been looking online for a spouse for four fruitless years, yet still carried a positive attitude. After an initial ‘dust off’ by Katie and a close call by Devin, the two, through the guidance of the Holy Spirit were able to find their sacramental partners for life via Ave Maria Singles.
It’s a sweet and compact romantic love story that spans two articles, so for the introductory portion click here. For the final encounter and happy ending click here. To learn more about Ave Maria Singles click here.