Commenter Guy McClung takes the Shea voting advice in regard to pro-abort Bernie Sanders to its logical conclusion:
Dear Friends in Christ, We encourage all faithful believers to vote in the upcoming elections which are so important to the future of our cities and of our beloved country which was once a shining star in Christendom.
You can in good conscience vote for Adolf Hitler, but you cannot vote for him for the wrong reasons, which would be a mortal sin. You, as we all do, know that his government has killed millions of people, and millions of Jews, including thousands of Jewish babies, and that this will continue for the foreseeable future since he has told us this will be so and this is his Party’s publicly stated policy. If you vote for him and his government because you want them to kill Jews, that would be a mortal sin. You cannot vote for Hitler so that more Jewish babies will be killed, that would be a mortal sin.
If you vote for him and his Jew-Killing government, it must be for good reasons. If you like the fact that they have made the trains run on time, and do not vote for him so Jews will be killed, that will be not only morally permissible, it will be an act of virtue. If you vote for him, not because more Jewish babies will die horrible deaths if he is elected (which, of course, is absolutely certain), knowing your own tax dollars are paying for the killing, but because he has increased employment here in the Fatherland and will continue to do so, that will be a civil good in accord with your moral duty as a good citizen. If you vote for Hitler because he has all but eradicated poverty and hunger (by his focus on preparing for the war that is now inevitable), in accord with the Savior’s Sermon on the Mount and the Gospel’s clarion call to social justice – you can proceed in good faith to vote for him and any Nazi Party candidate for any office, knowing you have followed your conscience and you will have no sin to confess. We all know that our tax money funds the Nazis killing programs, provides the money to run the Death Camps, pays for the ovens that cook away most of the evidence of the dead bodies, and pays for the fuel for the trains that bring the people to the camps. You cannot pay your taxes with the intent that these things be done. If however you pay your taxes, as all good citizens should, so that children (the children of good Germans) will be properly educated or, for example so that foreign workers here are properly housed and fed, then you can in good conscience pay your taxes and win merit in heaven for doing so. Continue reading
Over at National Catholic Register Mark Shea carries water for socialist pro-abort Bernie Sanders:
Sanders? The pro-abort? But, but! Cardinal Ratzinger said in 2004:
Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church’s teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist.
Yes. He certainly did. And he’s absolutely right. And if my reader were in any way indicating he supported Sanders because he supports abortion, he’d be in exactly the pickle Cardinal Ratzinger describes. But my reader is obviously not trying to support abortion. What he’s trying to do is support the other things Sanders advocates, many of which are obviously and immeasurably better than what Trump advocates. And in a contest with a GOP candidate such as Trump whose views on abortion are indistinguishable from Sanders, there is therefore a case to be made that my reader can do so without incurring any sin at all.
Sez who? Sez Cardinal Ratzinger in the same letter:
A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.
In other words, if you vote for somebody who advocates grave evil (abortion, euthanasia, torture, etc.) because of the grave evil they advocate, you are guilty of advocating the grave evil yourself and therefore are unworthy to present yourself for communion.
But! If you vote for somebody, not because you support their advocacy of grave evil, but because you are trying to prevent an even graver evil, or because you think there is some proportional good supporting them will achieve, you are not committing a sin and are only offering remote material cooperation with evil. Bottom line, the Church says that you can, under certain circumstances, vote for a pro-abort candidate. Meaning it is on the cards that, under certain circumstances, my reader might be able to vote for Bernie Sanders. That’s not me talking, remember. That’s the future Benedict XVI talking. Continue reading
At the risk of restarting the Catholic torture wars, (No Don, for the love of God, no!) I would note that there is one Republican candidate running for President who is against torture:
One year after a bracing Senate report on post-9/11 CIA interrogation practices led Congress to ban waterboarding and other forms of torture, the leading Republican presidential candidates are talking like it’s 2002 all over again.
With one exception: Going against the GOP’s rhetorical grain is Trump’s main rival for the party’s nomination, Ted Cruz. “Torture is wrong, unambiguously. Period. The end,” the Texas senator said in December 2014. Cruz, whose own father was tortured in Cuba, reaffirmed that position last month, saying that “America does not need torture to protect ourselves.”
I assume that Mark Shea, and the denizens of the Catholic Left, will now be falling over themselves to endorse the pro-life Ted Cruz who is also anti-torture. “Crickets chirp.”
“Gene Wilder and I went to do a film at Arizona State Penitentiary. I was up there six weeks. It was strange, because it was 80% black people, and what’s strange about that is there are no black people in Arizona. I’m not lying, they bus “motherlovers” in. I was up there and looking at all the brothers and it made my heart ache, all these beautiful black men in the joint, g-d d-mn warriors should be out there helping the masses. I felt that way, I was real naive. Six weeks I was up there, and I talk to the brothers, and I talk to ‘em. And thank god we got penitentiaries.
I asked this one, I said, ‘Why did you kill everybody in the house?’ He goes, ‘They was home.’ I mean, murderers. Real live murderers. I thought black people killed people by accident. No, these “motherlovers” was murderers.”
Late Comedian Richard Pryor
Hattip to commenter Nate Winchester who alerted me to this.
As is his wont of the past few years, Mark Shea eagerly has climbed aboard yet another Leftist meme of the moment:
When I contemplate the fact that the Land of the Free has a bigger prison population than Stalin, and I read about such Big Brotherism as this:
“The NIH inventors have developed a mobile health technology to monitor and predict a user’s psychological status and to deliver an automated intervention when needed. The technology uses smartphones to monitor the user’s location and ask questions about psychological status throughout the day. Continuously collected ambulatory psychological data are fused with data on location and responses to questions. The mobile data are combined with geospatial risk maps to quantify exposure to risk and predict a future psychological state. The future predictions are used to warn the user when he or she is at especially high risk of experiencing a negative event that might lead to an unwanted outcome (e.g., lapse to drug use in a recovering addict).”
I’m beginning to think that the American Experiment is winding up as a particularly spectacular display of Truth Cancer, whereby heresy winds up mutating into its diametrical opposite.
America started out as an anti-Catholic Puritan culture advertising itself as free of the legalism of papism. It is bidding fair to end as an apostate Puritan culture obsessed with an all controlling state attempt to legislate everything and jail everybody.
But at least it’s still anti-Catholic.
Go here to read the comments. Shea as usual did not bother to research the statement by Adam Gopnik, that we are jailing more people than were jailed in Stalin’s gulags, in the New Yorker article that he linked to. If he had, he would have quickly realized that although it is a Leftist buzz phrase, it has no foundation in reality. As commenter Nate Winchester noted, before he was banned by Shea, the actual figure is 2.2 million incarcerated rather than six million. At its height Stalin’s gulags had about five million people incarcerated at one time, although this is only a rough estimate and the figure is almost surely higher. Considering the mass murder that was part of the gulags, the exact prison population during a year in Stalin’s workers’ paradise is often reduced to guess work.
The weasel phrase “correctional supervision” probably was included by Gopnik to encompass supervision, conditional discharge and probation in the US. Most people who encounter the criminal justice system in this country never serve a day in jail. Supervision is a sentence where a conviction is stricken if the defendant does not run afoul of the criminal justice system within a certain time period, usually six months to a year. It is used routinely in traffic cases. Conditional discharge is a form of non-reporting probation. Probation often involves people who serve very brief sentences in county jails. About half the people incarcerated in the US are in county jails serving brief terms, usually a few days or weeks and most first offenders, even on low level felonies, never see the inside of a jail.
No Catholic blogger writes better on the traditional teaching of the Church regarding the death penalty than Tom McKenna, my worthy adversary on this blog on many a joust over the Confederacy. In a post on October 22, 2015 he masterfully addresses Mark Shea who has become hysterical, (what a surprise !), in his anti-death penalty rantings:
On Shea’s blog, another attack on Sacred Tradition and a confusing conflation of arguments. The first thing bothering Shea this time is that death penalty proponents supposedly place too much weight on the words of Dismas, the Good Thief, related in this passage from Luke 23:
And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.
Now, I don’t know anyone who hangs their hat on this passage alone, or even as a mainstay of the obvious and overwhelming approval of the death penalty in Scripture. It is, however, one more place in Sacred Scripture where the death penalty is either merely assumed to be moral or expressly stated to be so.
It’s significant, if not decisive, that St. Luke added this detail, and did not record any rebuke of Our Lord to the Thief’s claim that the two criminals were being justly executed. In fact, the Lord right after the Thief’s statement assures him of Paradise.
And after all, when God Himself says in Genesis,
Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image
it’s pretty clear that He approves of the death penalty precisely because of the inherent dignity of man (almost the direct opposite conclusion drawn by our contemporary clerical class, which argues, against Scripture, that the dignity of man means that the death penalty is immoral).
And while Shea smears those who cite this passage of Scripture in Genesis as “quot[ing] Scripture like a fundamentalist,” he may not realize that he is smearing folks like Cardinal Avery Dulles, not a noted fundamentalist as far as I know, and a man whose education, erudition, and judgment I certainly find more convincing than Shea’s. Continue reading
Hattip to commenter Murray who advises us of this mercy filled rant from Saint Blog’s answer to Robespierre:
“Likewise, sane conservative Catholics need to stop coddling those twisting themselves in pretzels of hatred and defiance for a pope who has done and said nothing heterodox, all in defiance of the Church’s social doctrine need to repent or they need to be repudiated by Catholics of good will. It would be a nice bonus if sane conservatives beyond FT also pressured the nuts to repent smearing a good man as an accomplice to murder (which is what “Che Guevara’s Pope” means) in their zeal to declare their non serviam to the gospel. But the person of Francis is less crucial than the office of Peter and it doesn’t do to ask too much of hard hearts all at once. But the bottom line is, the enemies of Peter need to take responsibility for their actions, repent, and believe the good news–and those who have hitherto enabled them should take responsibility for the fact that they did not spring up like topsies overnight but have been cultivated for a good long time. That cultivation must end.”
For Mark Shea it is always let a thousand flowers bloom so long as they all smell like him.
It has long been a pretense of Mark Shea that he does not read The American Catholic. That pretense slipped today:
So the Pope spoke to Congress yesterday and the righties of St. Blogs are going mad because, just like Benedict XVI addressing European Parliamentarians, he never mentioned the word abortion. But, of course, since he’s Francis and not Benedict, we are to conclude that this makes him (I am not making this up) the worst Pope since Alexander VI as well as Che Guevara’s Pope according to the not-at-all-unhinged assessment of the Rightwingosphere. Moral: If you say, ““The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development” nobody will understand that the Church still opposes abortion.
And so the Rightwingsophere is awash with outrage today because the Pope, in the ear of the Right “failed to mention abortion”.
Yet strangely, the ears on the Left had no difficulty hearing his mention of abortion and are under no illusion that he has somehow changed the Church’s teaching on the matter. Indeed, some on the Left are still furious at him for saying that there is any sin to forgive at all.
So why is it that Francis, doing the same thing Benedict did, is The Worst Pope Since Alexander VI?
Go here to read the rest. Well, I’ll tell you why Mark. Because Pope Benedict made this statement:
“protection of life in all its stages, from the first moment of conception until natural death;” while Pope Francis, in the middle of giving a big air kiss to every piece of the leftist agenda before Congress, immediately segued into a rant against the death penalty:
The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.
This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.”
He could not expend even some hot air in defense of the unborn for fear it would offend his Democrat allies on issues obviously much more important to him than the defense of the weakest among us. Imagine if he had called for the defunding of Planned Parenthood! Pope Francis is the perfect leftist Catholic: a man who cares deeply for leftist initiatives and will not even pay lip service when it counted, and when he had a national audience, on behalf of the unborn. He is either a coward or he simply doesn’t give a damn about the unborn, at least in comparison to such monumental Catholic moral issues like global warming. That is where his heart is and he will prostitute his papacy to advance the leftist agenda he so fiercely embraces. Bend yourself into a pretzel Mark in defense of Pope Francis all you wish, and I suspect that you will have far more contortions to do before this pontificate is concluded.
False Equivalence-A common way for this fallacy to be perpetuated is one shared trait between two subjects is assumed to show equivalence, especially in order of magnitude, when equivalence is not necessarily the logical result. False equivalence is a common result when an anecdotal similarity is pointed out as equal, but the claim of equivalence doesn’t bear because the similarity is based on oversimplification or ignorance of additional factors. The pattern of the fallacy is often as such: If A is the set of c and d, and B is the set of d and e, then since they both contain d, A and B are equal. d is not required to exist in both sets; only a passing similarity is required to cause this fallacy to be able to be used.
Oh good. I was afraid that we would miss on the 70th anniversary of Hiroshima Mark Shea’s usual histrionics:
If nuking these cities was a major U.S. war crime, illicit under international law and Church teaching, then we are put in the position of demanding a higher price in blood to salve our consciences. There are times in real life when one must commit a wrong in order to avoid an even greater wrong. These instances arise frequently in wartime. Another example: the terrorist who must be “tortured” in order to find out where the bombs are.
Jimmy, you’re right when you say that we were participating formally in evil when we dropped the bomb. Unfortunately, our participation in evil began almost four years earlier when we entered the war. This is the nature of war. There is much, much evil in it, and we do ourselves a disservice when through our well-meaning but futile efforts to mitigate its evil we prolong it and make it even worse.
What ties each of these stories together is perverted courage. For instance, note the sick logic at work in Himmler’s remarks: the willingness to commit murder is transmuted, in Himmler’s diabolical imagination, into a brave act of self-sacrifice. He consoles the SS soldiers by telling them they are tough men willing to do the dirty work of war. They don’t moralistically refuse to do acts that risk hell but bravely undertake the work of sinning gravely for a higher cause. They have the guts softer men lack to butcher thousands of innocent Jews and are willing to endure this hardship—the psychological trauma that goes with doing monstrous evil—for the sake of the love of country without looking for any loopholes.
Myers uses the same curious rhetoric of bravery to undergird his stirring defense of his Kermit Gosnell view of life – which also turns out to be a stirring defense of the Dr. Josef Mengele view of life. These men, like Myers, were “unafraid” to reduce millions of other, slightly older, human beings to “pieces of meat”. Once again, the language of “courage” and “bravery” is deployed to describe the embrace of grave evil.
And it doesn’t stop there. The Croatian butcher likewise speaks of his monstrous evils in tones indistinguishable from Milton’s Satan. As though the filthy charnelhouse he helped to staff was an act of noble rebellion against an unjust God whom he had no choice but to defy, what with His simplistic ideas of “just war” that get in the way of what Needs to Be Done to Win. He speaks of his participation in slaughter as a beautiful act of patriotism that none but the bravest could undertake. Sure, he’ll go to hell for it. God is unjust! But our brave soul will spend his eternity in Hell secure in the notion that He Did the Right Thing.
This is much of a muchness with our last quotation from an American who argues (like ever so many Americans) that God asks far too much when he imposes Just War criteria on us and seriously expects us to believe that not even we can directly intend the mass slaughter of innocent human life. This reader doesn’t mess around with pretenses that Hiroshima and Nagasaki weren’t violations of Just War teaching. Instead he simply declares that God is wrong, we are right, and we have to have the courage to just go ahead and do monstrous evil because it’s the Right Thing to Do and God is a fool to say otherwise. You must “commit a wrong in order to avoid an even greater wrong.” Continue reading
(Some down time before the family heads off for Indianapolis and GenCon tomorrow morning. Had a great time in Kenosha visiting the mother-in-law. Fascinating visit to the Civil War museum in Kenosha. Details on Sunday.)
Well, Pewsitter and Eye of the Tiber square off! From Eye of the Tiber:
After close to an hour of staring at the headline he had just written about Pope Francis, an employee at the news aggregation website Pewsitter has reportedly begun questioning whether or not to add an additional exclamation point or three, sources have revealed.
The unnamed Pewsitter writer reportedly told a fellow staff member this morning that after having written his most recent headline about the Pontiff, that he wasn’t sure whether or not the headline warranted a few additional exclamation points to help convey the possible lunacy of the Pope’s most recent actions.
“He told me that he was also considering whether or not to add one or a few more question marks sprinkled in between the exclamation points to help express the fact that Pope Francis was doing something that at best could be considered odd and something out of character for a pope to do, or at worst, something completely heretical,” the source told EOTT. “You can see the stress that this news aggregation Mozart has to deal with on a daily basis to put out the works of art that that he does.”
Pewsitter links to the article, as it always does for any post critical of it:
PewSitter gets Eye-of-the-Tibered?! – COMMENTS!
And then Mark Shea showed up:
After the issuance of the Green Encyclical today I assume that Catholics will be debating global warming. I thought we would kick off the debate here on TAC with Mark Shea representing both sides:
As you probably know, I’m skeptical of the Global Warming hype, not least because its marketers and packagers keep changing the name. First, it was “Global Warming,” then “Climate Change” (as if climate does anything besides change) and lately it’s “Global Climate Disruption.” I’m also skeptical that it is man made, and I think the dishonesty of some of the scientists in the field, not to mention the packagers and marketers, leaves me cold (clever pun, eh?). So, for instance, when I see evidence of rising sea levels that doesn’t always refer me back to the same remote island nobody knows anything about except that it might be a case of erosion and not rising sea levels, I will begin to take our melting ice caps more seriously.
Go here to read the rest.
I have always expressed ignorance of the science for the very good reason that I am not a scientist. I have always granted the premise that there is climate change for the very good reason that change is what climate does. Beyond that, I have always left the matter in the hands of experts to hash out because what do I know?
Go here to read the rest.
A blog I have been reading lately is Daffey Thoughts, run by David Griffey, a Baptist minister who converted to Catholicism. The video above is from 2006. He is a graceful writer as demonstrated by this recent post:
This year has been a struggle, as I work things out relative to the shifts that have happened in Catholicism since I’ve been Catholic. The last vestiges of pre-progressive culture have been swept behind us, except for those sexual issues that would likely not impact celibate men. Everything else is increasingly along the lines of modern, Western, progressive and even secular social and political theory.
That is enough right there. Add to it the slammed doors on any hope that I will be able to act in the capacity of a minister of the Gospel, and it’s been tough. What to give up? What to sacrifice? What to commit to?
Well, I decided, a few weeks into Lent I admit, that my penance will be a daily visit to Catholic and Enjoying It. That may sound strange. But here is why.
In my early days of looking at non-Protestant Christianity, I stumbled on CAEI largely by accident. I was searching for some free downloadable articles by Scott Hahn, without success. Then I found an article by someone named Mark Shea. It dealt with the strange aversion many Protestants have regarding Mary. It was direct, but nice. Even respectful. There were some clever zingers, making the point without offending. But the point was solid, fair, and truthful.
I went back, found his website, and gobbled up the articles. They were almost all wonderful. Here was a conservative American Catholic, not afraid to point out when Conservatism wasn’t following the path of Christ. He was also fair when liberalism was correct. His blog was a little more raucous. But those were usually the readers. Mark himself was often the goalie, stepping in and stopping things before they went too far. Even telling his friends to back off. No personal attacks or accusations were allowed. Those would get you the door.
There you had it. You could be conservative and Catholic. The stereotype of Catholicism and Liberal Socialism voting Democrats as the sacramental calling of modern Catholicism was not universal. You could love America, admit it sins, but not emphasize them (which Mark pointed out was often a very un-Christian thing to do). You could respect the heritage of Western Civilization. You could evenly boldly declare “Why We Must Fight” following 9/11. He even liked Tolkien, and the books I liked. And his humor and mine were not too far off each other.
Perhaps it was my own fault that I saw in Mark’s rather balanced approach as what Catholicism was, rather than looking further. But that was well over ten years ago.
Today, the Church has changed in just the time since we came into it. The generation that had welcomed Protestant Clergy Converts into the fold have passed to retirement. With some exceptions in the priesthood, most now in charge (Boomer age) seem to want little to do with us, unless we can design webpages or raise money. And it isn’t hard to see that Oprah style liberalism and the growing pronouncements about reality from Church leaders sound increasingly the same. The Bishops’ willingness to almost in one voice support the Democrats in all things, as long as they don’t screw the Church, and the shift toward accepting the Secular narrative are hard to miss.
True, Pope Francis is a horse of a different color. But those who have studied liberation theology and the Marxist influences in South American Christianity will recognize at least some influences there, even if what he is willing to take a stand against other forms of radical leftist morality (again, usually where sex is concerned).
On CAEI, the change is even more pronounced. It’s almost an entirely different world. An entirely different blogger. Most regulars of old have long since moved on. The readers are either post-modern non-conformists cheering on their own superiority over all those loser “tribal Catholics”, or clearly hard to the Left progressives, with varying degrees of anti-abortion and non-gay marriage support. In fact, opposing gay “marriage” is about the only thing that separates much modern talk about homosexuality in the Church from your average LGBT rally. And CAEI echoes this.
CAEI is a strange mixture now of Jack Chick, Glenn Beck, Huffington Post progressive thought, and a reminder that Catholics are, whether we want to admit it or not, heirs of the Inquisition. For a couple years, many regulars tried to warn that there was little to do with enjoying anything on CAEI, and a growing discrepancy between a man who claims to be conservative, and a man who increasingly seems to love liberalism but hate conservatism. One by one, those readers have apparently given up and moved on. Only a handful remain. God love them.
For me, who has been accused of horrible things by the stock readers and by Mark himself – including not caring about murdered children at Sandy Hook and desiring to increase human slaughter – there is little joy or happiness now. The anti-Western, anti-American, anti-Traditional and anti-Conservative narrative fully embraced has made me more of an outcast there than I was at the Huffington Post. And to be honest, I’ve been called far worse on CAEI than I was at the Huffington Post. And it was leaving HP (as well as being banned for not being liberal) that was one of the reasons I started my blog! Which is always a possibility at CAEI, since the thing that gets you banned now is pretty much defending traditional and conservative viewpoints, with rare exception. Continue reading
Faithful readers of this blog will recall the interview that Stefano Gennarini conducted with Archbishop Marcelo Sanchez Sorondo, go here to read all about it. The interview has developed into a larger controversy following a First Things article by Gennarini. Go here to read it. Mahound’s Paradise sets the stage for us:
The President of the Vatican’s Pontifical Academy of Social Sciences (PASS), appointed by Pope Francis in 2014, just publicly dropped the “H” word on a pro-life writer at First Things.
The full saga involves the First Things writer, Stefano Gennarini, the Chancellor of the Pontifical Academy of Sciences (PAS), Bishop Marcelo Sánchez Sorondo and Margaret Archer, the president of PASS. It was in the context of initial criticism by Gennarini of the Vatican working closely with “population control” advocates Ban Ki-moon and Jeffrey Sachs.
Is your sole concern with human dignity confined to the period between conception and live-birth?…If so, this is a travesty of Catholic Social Teaching. [Gennarini of course never says anything of the kind, but this is a standard move.]
Why are you so totally uninterested in vicious practices, such as human trafficking that are an offence to the human dignity and right to life that you purport to defend? [Ditto.]
In the last two weeks of April in question, mass graves were found in Malaysia and Thailand of those killed by their intended traffickers; tens of thousands were set adrift at sea without food or water by those intending to traffic them before they feared for their own lives through the ‘civilized’ solution of a ‘blockade’. Is this of no concern to you? [Ditto again.]
Of course, your comments imply that you are a climate change denier… [Burn him!]
Why do you direct a hate message to Bishop Sánchez Sorondo alone? [There’s that H-bomb.] Various Cardinals were present at different meetings. Instead, blame me, blame PAS. [Well, yeah, but Sorondo is the Chancellor.] We are respected academics who take full responsibility for our actions and have, according to our Statutes, the duty and privilege of advising the Church on matters of Social Doctrine and its application. I am appointed by the Pope and responsible directly to him. I’m afraid that leaves you and your cohort out in the cold. Moreover, we work pro bono and are therefore are (sic) self-supporting, which makes me wonder which lobbyists meet your salary bill? [You dare to disagree with us? Who’s paying you?]
Why are we not allowed to speak to Jeffrey Sachs or the Secretary General of the UN? [It’s a bit more than that.]…Well, that was not the attitude of Pope Francis who invited him to a private Audience, immediately prior to our joint PAS/PASS meeting on 28 April – to discuss climate change and human trafficking. Do you really have a higher moral standard than the Pope? Or is your own minimalistic version of the Creed, consisting of the single item: ‘’We believe in the ethical depravity of abortion’ considered to be an improvement? [Ditto for the third time.]
It seems as if abject poverty, malnutrition, no schooling, and the prospect of no employment are of little concern to you after (children) have been born. [Well, personally, I also deeply care about employment opportunities for the unborn. But that’s just me.]
There have been a number of pre-emptive strikes against Francis and his imminent encyclical. So…
This time, they messed with the wrong woman – Margaret Archer, world-renowned social theorist and president of the Pontifical Academy of Social Sciences. In the context of an all-too-typical hit piece from First Things, she issued a defiant response. She asks a sequence of questions, starting with this one:
“Is your sole concern with human dignity confined to the period between conception and live-birth? If so, this is a travesty of Catholic Social Teaching, whose concern is not confined to the newborn but extends to the development of all those potentialities and powers that exist only in potentia at birth (such as walking and talking) that develop or can be irreparably damaged throughout life.”
I’ve had people get mad at me when I’ve pointed out that things like the death penalty gun violence, unjust war, torture, or poverty are prolife issues too. One reader furiously demanded to know why prolife activists were expected to drop everything and go protest some shooting in Detroit that killed a couple of people while a million and a half were dying from abortion, etc. I was, I was told, placing an impossible demand on people with limited resources to do everything and be everywhere.
But that’s not what I’m saying. I get that people have their focuses and can’t be everywhere doing everything. Well and good. If you are devoted to working against abortion full time and can’t fit anything else into your schedule then thank you for your hard work and may God bless and prosper it. You are one of my heroes.
Yet here’s the thing. An awful lot of the “prolife” subculture, protesting that it has no time to expand its energies beyond protesting abortion, *does* have a huge amount of time and energy to work *against* the clear and obvious guidance of the Church on the issues I mention above. Indeed, they often give every indication of having more time and energy for working against the Church on such issues than for actually doing prolife work.
Go here to read the rest.
Mark Shea has been trending left for quite a while and now he is using the favorite tactic of the contemporary left in this country: race baiting.
…but it’s totally not about race or anything and if you notice that it is you are “playing the race card”. The Death Penalty: Because the Magisterium is incompetent to teach about faith and morals when American white conservative sacred cows are involved.
Have you no sense of decency left Mark? Of course, it has long been known around Saint Blogs that in the heat of controversy Mark Shea will use any stick to wield against those on the other side, no matter how dirty and unfair the stick is. Back in 2013 Shea offered a public apology for his bad behavior and I congratulated him on it. Go here to read my post. One aspect of apologies is amendment of behavior and, regrettably, since that apology Shea has gotten worse in his public behavior, and the above putrid insult by him of Catholics who hold to the teaching of the Church for almost 2000 years as racists, is beneath contempt and is about as low as one can go in American contemporary discourse.
For 33 years I have engaged in adversarial relationships every day of my professional life as an attorney. I have always tried to never use unfair arguments and I have always attempted to treat my adversaries with respect. Sometimes I have felt that this has put me at a slight disadvantage occasionally with attorneys who have a win at all costs mentality. However, my success record in litigation has been rather good, and I have the added bonus of being able to look at myself in the mirror when I shave. I think that what I have done as an attorney is a good rule to follow in blogging, whether other bloggers do so or not.
As faithful readers of this blog know, I have absolutely no use for the late Ayn Rand, a puerile novelist who got rich on the formula of writing didactic libertarian novels like Atlas Shrugged, and filling them with smut at a time when smutty mainstream novels were still a rarity. I also have little use for libertarians, the perfect political philosophy for fifteen year old nerds. However, John Zmirak, at The Stream, is quite correct about a new form of “red baiting” going on in Saint Blog’s today:
Today Catholic circles are seeing the exact same tactic, except that now the use of guilt-by-association and false implication is serving the cause of big-government statists. The targets are conservative Catholics who distrust the modern secular state, and the smear-word is not “Communist” but “libertarian,” which is then connected with the thought of Ayn Rand. Welcome to the age of the Rand-baiters.
An entire conference held last summer at Catholic University of America was devoted to such Rand-baiting, to speeches that said, implicitly or explicitly, that Catholics who oppose the expansion of government and the large-scale redistribution of wealth are “dissenters” from Catholic Social Teaching. Listening to them speak one would imagine that opposing the leviathan state was a heterodoxy on par with supporting partial-birth abortion and euthanasia. Austin Ruse wrote a fine response to this conference, which provoked a sneering answer from Matthew Boudway at Commonweal.
Go here to read the rest. Can we supply an example of this Rand Baiting? Can we? (Mark, you are missing your cue!)
I am similarly dubious. When I hear Ryan a) ceasing to pretend that he was never an acolyte of Rand and b) doing more than paying lip service to Thomas and citing more than the word “subsidiarity” to give his rhetoric a veneer of Catholic respectability, I will take his Sister Souljah Moment with regard to Rand seriously. Till then, I’m not buyin’ Ryan. He seems to me to be a particularly odious epigone of the Randian Class Warrior against the weak, dressing his class warfare with a few rags from Catholic social teaching to make it look nice. When the Randian jargon goes and is replaced with actual Catholic social teaching beyond the bare repetition of the sacred word “subsidiarity” (interpreted to mean “individualism and hostility to the state”) I’ll start to trust that he is serious. Continue reading
In response to President Obama’s ignorant exercise in moral equivalency in invoking the Crusades and the Inquisition, ( as T.Shaw noted fewer people were turned over for execution by the Inquisition, actually Inquisitions, in all of history than die in American abortion clinics on any week day), go here to read about it, Jonah Goldberg quotes from his book Tyranny of Cliches which explains why such Catholic bashing is ahistoric and unfair:
As a fairly secular Jew I cannot and will not speak to the theological questions, in part because I do not want to. But mostly because I do not have to. The core problem with those who glibly invoke one cliché after another about the evils of organized religion and Catholicism is that they betray the progressive tendency to look back on the last two thousand years and see the Catholic Church — and Christianity generally — as holding back humanity from progress, reason, and enlightenment. They fault the Church for not knowing what could not have been known yet and for being too slow to accept new discoveries that only seem obvious to us with the benefit of hindsight. It’s an odd attack from people who boast of their skepticism and yet condemn the Church for being rationally skeptical about scientific breakthroughs.
In short, they look at the tide of secularism and modernity as proof that the Church was an anchor. I put it to you that it was more of sail. Nearly everything we revere about modernity and progress — education, the rule of law, charity, decency, the notion of the universal rights of man, and reason were advanced by the Church for most of the last two thousand years.
But isn’t the greater madness to make a real force for good the enemy because the forces of self-anointed perfection claim to have some glorious blueprint for a flawless world sitting on a desk somewhere? It is a Whiggish and childish luxury to compare the past — or even the present — to a utopian standard. Of course there was corruption, cruelty, and hypocrisy within the Church — because the Church is a human institution. Its dark hypocrisies are the backdrop that allow us to see the luminance of the standard they have, on occasion, fallen short of. The Catholic Church was a spiritual beacon lighting the way forward compared to the world lit only by fire outside the Church doors.
You know that you live in loony tunes times when a secular Jew like Goldberg has a better appreciation for the role of the Church in History than some Catholic bloggers: (Ahem, that is your cue Mark:)
“And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ…
“So this is not unique to one group or one religion. There is a tendency in us, a sinful tendency that can pervert and distort our faith. In today’s world, when hate groups have their own Twitter accounts and bigotry can fester in hidden places in cyberspace, it can be even harder to counteract such intolerance. But God compels us to try. And in this mission, I believe there are a few principles that can guide us, particularly those of us who profess to believe.
“And, first, we should start with some basic humility. I believe that the starting point of faith is some doubt — not being so full of yourself and so confident that you are right and that God speaks only to us, and doesn’t speak to others, that God only cares about us and doesn’t care about others, that somehow we alone are in possession of the truth.” (source)
Break out the popcorn! The latest in the longstanding Ferrara v. Shea feud:
With the release of the Senate Intelligence Committee Report on Torture, which does its mendacious best to blame the CIA for enhanced interrogation methods (torture) while giving Senate Democrats the Sergeant Schultz defense, I know nothing, nothing!, Mark Shea has decided to climb Mount Sinai again and damn every one who disagreed with him as to the inherent evil of torture:
Now that the Torture Report is out and we are discovering that the lies we listened to for so long (We only waterboarded three high value targets! We had to do it to save lives! Valuable intel! Are you telling me that some filthy terrorist is more important than an unborn baby in your sick twisted liberal mind?) are all exposed as appalling lies, it’s important to do an examination of conscience. Why? Because we Catholics consistently supported torture in larger percentages then the average American population. And the more we self-described as “faithful conservative” and “prolife” the more likely we were to do so. God’s name is blasphemed among the Gentiles because of us. (Romans 2:24)
The ugly fact is that in our fear and rage, we became the thing we hate.