17

Let’s Pretend

 

 

 

Science Fiction author John C. Wright, a convert from Atheism to Catholicism, asks an intriguing ongoing question about the March for Life:  the zero coverage it receives:

My question for the reader is this: why can the Morlocks not even admit the size and vehemence of the opposition here?

What is gained by pretending we do not exist?

Or, to ask a more precise question, would not striking the pose that they are opposing such a large and bold movement allow them to portray themselves as heroes, and gain them more?

They cower before the weather, and before the Koch Brothers, which do not threaten them at all, but these marches display the strength of a society that bids fair to abolish abortion in our lifetimes.

The young and highly motivated survivors of the antinatal holocaust are gathering, and they see the economic disaster overpopulation scaremongers have done them, they can see the demographic disaster of Europe.

Why do the Left pretend real threats to their hellish hegemony do not exist, but flaunt in comical excesses of emotion their pantomimes gestures of exaggerated opposition to utterly unreal and imaginary dangers? Continue Reading

26

Bad Week

 

 

Belying the great progress being made at the state level, the pro-life movement had a bad week on the national level.

The GOP leadership pulled a bill banning abortion after 20 weeks, a piece of legislation that has two-one support in polls, because some House members were nervous about the requirement of the rape exception that the rape be reported to the police.  (Really?  A woman twenty weeks pregnant who claims to be raped hasn’t yet reported the rape to the police?)  Bizarre and cowardly.  The House did pass a bill banning abortion funding and credits for abortion, with the usual regrettable exceptions for rape, incest and the life of the mother.

Then we have Catholic prelates attempting to turn the pro-life cause into a giant rally for the welfare state.  Frank Walker at Pewsitter has their number:

Here’s an idea. Let’s take the exclusively conservative movement against the uninterrupted slaughter of unborn children and plaster all kinds of leftist slogans to it. Then we can invite Catholic prelates to come advocate for bigger federal programs while they pretend to care about abortion. After all, what is the point of having a Church if isn’t to shepherd Catholics into amoral statist barns and hand power to the enemies of God and man? Isn’t everything about life?

Dead babies aren’t a constituency anyway. Why advocate for them? And if you care about poor people, this is a great way to make sure there’s a lot more of them.

For the pro-life movement to truly succeed, it must fight not only abortion, but also the broader “throwaway culture” wherever life is being discarded, said Cardinal Sean O’Malley of Boston at a national pro-life Mass.

“What must characterize the pro-life movement is a special love for the poor, the marginalized, the suffering, and especially human life that is in danger of being discarded,” Cardinal O’Malley said in his Jan. 21 homily at the Opening Mass of the National Prayer Vigil for Life.

The cardinal addressed an overflow crowd at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., the largest church in North America. More than 11,000 people were estimated to be in attendance.

Cardinal O’Malley, who heads the U.S. bishops’ pro-life committee, was chief celebrant at the Mass. Five additional cardinals, 44 bishops, and 343 priests concelebrated the Mass, according to a basilica spokesperson. Some 100 deacons and 530 seminarians also assisted.

Wednesday evening’s Mass kicked off an all-night prayer vigil at the basilica, which ends with a closing Mass Thursday morning. The prayer vigil precedes the annual March for Life, which marks the anniversary of the 1973 Roe v. Wade Supreme Court decision that led to nationwide legal abortion. The march routinely draws hundreds of thousands from across the country to pray and witness in the heart of Washington, D.C.

Drawing from the Gospel of the day, the story of the Rich Young Man, Cardinal O’Malley cited Pope Francis to explain how one must not only keep the commandments but also love the poor.

Jesus advocates loving your neighbor and helping those in need. He certainly doesn’t teach legal confiscation of property, ruthless regulation of people’s lives, anti-family laws and pro-death policy all blanketed under the excuse ‘loving the poor’, then calling it pro-life.

In the Gospel story, the young man asked Jesus what he must do to inherit eternal life. He “went away sad” when Jesus instructed him to go beyond following the commandments by giving all his possessions to the poor and following Christ.

Jesus was asking the man to take a vow of poverty; to become a disciple, not to give all his money to federally-funded Catholic Charities.

So which does Cardinal O’Malley want from the March for Life in Washington: ascetic lives of poverty, their tax money, their Democrat votes, or all three? Continue Reading