Robert George Explains How We Are Losing Our Liberty

Whoever attentively considers the different departments of power must perceive, that, in a government in which they are separated from each other, the judiciary, from the nature of its functions, will always be the least dangerous to the political rights of the Constitution; because it will be least in a capacity to annoy or injure them. The Executive not only dispenses the honors, but holds the sword of the community. The legislature not only commands the purse, but prescribes the rules by which the duties and rights of every citizen are to be regulated. The judiciary, on the contrary, has no influence over either the sword or the purse; no direction either of the strength or of the wealth of the society; and can take no active resolution whatever. It may truly be said to have neither FORCE nor WILL, but merely judgment; and must ultimately depend upon the aid of the executive arm even for the efficacy of its judgments.

Federalist 78, Alexander Hamilton


The story is told of the elderly judge who, looking back over a long career, observes with satisfaction that, when I was young, I probably let stand some convictions that should have been overturned, and when I was old I probably set aside some that should have stood; so overall, justice was done. I sometimes think that is an appropriate analogy to this Court’s constitutional jurisprudence, which alternately creates rights that the Constitution does not contain and denies rights that it does. Compare Roe v. Wade, 410 U.S. 113 (1973) (right to abortion does exist) with Maryland v. Craig, 497 U.S. 836 (1990) (right to be confronted with witnesses, U.S. Const., Amdt. 6, does not).

Liberty and Justice

Barry Goldwater long ago ceased to be a hero of mine after the revelation that back in the fifties he had paid for an abortion for one of his daughters and his open embrace of abortion after his retirement.  However, he was certainly a hero of mine as I watched the Republican convention in 1964 on television at the age of seven.  I do not recall his speech, but I do recall watching every minute of the convention with rapt attention.  Goldwater’s acceptance speech was not a great speech, Goldwater admitting himself that he was no great orator.  It will always be remembered for two phrases:  extremism in the defense of liberty is no vice and moderation in the pursuit of justice is no virtue.

Harry Jaffa, perhaps the foremost expert on the political thought of Abraham Lincoln, wrote the phrases for Goldwater, although Goldwater, bizarrely, claimed that the phrases were written by Cicero when the lines came under attack.  Jaffa recalls helping to write the speech:

I wrote that statement, in part, as a repudiation of the critique of extremism that was made by Rockefeller and Scranton witnesses before the [platform] committee. Sometimes these things get out of hand.  They are like letters you do not intend to send.  But they blow out the window and somebody picks them up and they are delivered.  And this one was delivered to the Senator, who fell in love with it and ordered that it be incorporated in his Acceptance Speech, and it led to my becoming the principal drafter of the speech.  And, there it was.  It was not my political judgment that the thing be used in the speech at all, although I must say that I was flattered at the time and didn’t think too much of what the consequences would be. . .  The Senator liked it because he had been goaded by mean-spirited attacks through the long months of the primaries.  Nothing in the political history of the country surpasses in fundamental indecency the kind of attacks that were made on Goldwater by Nelson Rockefeller and his followers. . .  But I was not asked for the extremism statement; I had written it as an in-house memorandum, and it was appropriated.  I’m not making an excuse for myself in saying I wasn’t responsible for it.  I was certainly enthusiastically in favor of it at the time. Continue reading

Fortnight For Freedom: Stamped With the Divine Image

Fortnight For Freedom 2014

 Great principles don’t get lost once they come to light. They’re right here; you just have to see them again!

Senator Jefferson Smith, Mr. Smith Goes to Washington

In our struggles for liberty today, we are part of a long and proud American tradition, something that Abraham Lincoln reminded the country of almost 156 years ago:


These communities, by their representatives in old  Independence Hall, said to the whole world of men: “We  hold these truths to be self-evident: that all men are  created equal; that they are endowed by their Creator with  certain unalienable rights; that among these are life,  liberty and the pursuit of happiness.” This was their majestic  interpretation of the economy of the Universe. This was their  lofty, and wise, and noble understanding of the justice of  the Creator to His creatures. [Applause.] Yes, gentlemen, to  all His creatures, to the whole great family of man. In their  enlightened belief, nothing stamped with the Divine image and  likeness was sent into the world to be trodden on, and degraded,  and imbruted by its fellows. They grasped not only the whole  race of man then living, but they reached forward and seized  upon the farthest posterity. They erected a beacon to guide  their children and their children’s children, and the countless  myriads who should inhabit the earth in other ages. Wise  statesmen as they were, they knew the tendency of prosperity  to breed tyrants, and so they established these great  self-evident truths, that when in the distant future some man,  some faction, some interest, should set up the doctrine that  none but rich men, or none but white men, were entitled to life,  liberty and the pursuit of happiness, their posterity might look  up again to the Declaration of Independence and take courage to  renew the battle which their fathers began — so that truth,  and justice, and mercy, and all the humane and Christian virtues  might not be extinguished from the land; so that no man would  hereafter dare to limit and circumscribe the great principles  on which the temple of liberty was being built.

Abraham Lincoln, August 17, 1858

On September 30, 1859 Lincoln made another speech which I think is very apropos to our time: Continue reading

Fortnight For Freedom: Lincoln on Liberty of Conscience


The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

In our current struggle for liberty we have the finest of American history on our side.  Americans, at their best, have been dedicated to liberty and opposed to attempts by government to take away the freedom that all Americans should enjoy.  One of the champions of freedom who would clearly be against the policies of the current administration in its squalid war against the Catholic Church is Abraham Lincoln.



In the 1840s America was beset by a wave of anti-Catholic riots.  An especially violent one occurred in Philadelphia on May 6-8 in 1844. These riots laid the seeds for a powerful anti-Catholic movement which became embodied in the years to come in the aptly named Know-Nothing movement.  To many American politicians Catholic-bashing seemed the path to electoral success.


Lincoln made clear where he stood on this issue when he organized a public meeting in Springfield, Illinois on June 12, 1844.  At the meeting he proposed and had the following resolution adopted by the meeting:

“Resolved, That the guarantee of the rights of conscience, as found in our Constitution, is most sacred and inviolable, and one that belongs no less to the Catholic, than to the Protestant; and that all attempts to abridge or interfere with these rights, either of Catholic or Protestant, directly or indirectly, have our decided disapprobation, and shall ever have our most effective opposition. Resolved, That we reprobate and condemn each and every thing in the Philadelphia riots, and the causes which led to them, from whatever quarter they may have come, which are in conflict with the principles above expressed.”

Lincoln remained true to this belief.  At the height of the political success of the Know-Nothing movement 11 years later, Mr. Lincoln in a letter to his friend Joshua Speed wrote:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes.” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty-to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].” Continue reading

IRS Scandal: When You Have Lost Piers Morgan…


Hattip to Ed Morrissey at Hot Air.  Let’s see, it was only back in January that Piers Morgan, Brit and obnoxious CNN talking head, pooh-poohed the idea that America could ever have a tyrannical government.  Go here to read my comment at that time.  In the above video, in which he is talking to my favorite atheist, go here to see why I give Penn Jillette that title, he confesses that what was done with the IRS “borders” on tyranny.

Of course the IRS Scandal would not have surprised the Founding Fathers.  They realized that govenment is necessary among men.  As James Madison noted in Federalist 51:  But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary.  However, the Founding Fathers also realized that government was no abstraction, but also an institution made up of men and not angels.  That is why Madison in Federalist 51 went on to write:  If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.  And so the Founding Fathers framed a Constitution designed to minimize the possibility of government tyranny They built wisely, but they did not delude themselves.  The ultimate safeguard for American liberty had to rest in the American people.

That is why Benjamin Franklin, after a lady asked him as he left Independence Hall at the close of the Constitutional Convention what form of government the country was to have, told her, “A Republic madam, if you can keep it.”, placing the responsibility for the preservation of the Republic on each individual American. Continue reading

The Mask Drops


All we have of freedom, all we use or know—

This our fathers bought for us long and long ago.

Ancient Right unnoticed as the breath we draw—

Leave to live by no man’s leave, underneath the Law.

Lance and torch and tumult, steel and grey-goose wing

Wrenched it, inch and ell and all, slowly from the King.

Till our fathers ‘stablished, after bloody years,

How our King is one with us, first among his peers.

So they bought us freedom—not at little cost

Wherefore must we watch the King, lest our gain be lost,

Rudyard Kipling, The Old Issue



Give an A to Sarah Conly for boldly proclaiming what many of our liberal elites believe but are too wise to state openly:

Since Mill’s seminal work On Liberty, philosophers and political theorists have accepted that we should respect the decisions of individual agents when those decisions affect no one other than themselves. Indeed, to respect autonomy is often understood to be the chief way to bear witness to the intrinsic value of persons. In this book, Sarah Conly rejects the idea of autonomy as inviolable. Drawing on sources from behavioural economics and social psychology, she argues that we are so often irrational in making our decisions that our autonomous choices often undercut the achievement of our own goals. Thus in many cases it would advance our goals more effectively if government were to prevent us from acting in accordance with our decisions. Her argument challenges widely held views of moral agency, democratic values and the public/private distinction, and will interest readers in ethics, political philosophy, political theory and philosophy of law
I would review her book Against Autonomy, but I think I will call on three others to do the heavy lifting for me:
Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for
our own good will torment us without end for they do so with the approval of their own conscience.

Piers Morgan on Domestic Thermonuclear War



Hattip to Jim Treacher.  CNN talking head Piers Morgan, desperately trying to hold on to any shreds of credibility after his shellacking by Ben Shapiro, emitted this email:

America has over 5000 nuclear warheads. Quite hard to defend against a ‘tyrannical U.S. government’ with that kind of firepower.


Where to begin?

First, it is unlikely that even the most mad US President would decide to use nukes to put down a rebellion in these United States.  Too many of his own supporters would be killed and the overall reaction would likely be for the rebellion to grow as a result of his action.

Second, a wide spread rebellion in the United States would likely have the sympathy of factions within the US military, if not their active support.  The order to nuke Americans might lead to an active revolt by the military.

Third, in the event of a widespread rebellion, the rebels would probably quickly have nukes of their own.  In the case of Obama, most ICBMs and tactical nukes are located on bases in Red states. Continue reading

The Urgently Relevant Pope Leo XIII



By the patrons of liberalism, however, who make the State absolute and omnipotent, and proclaim that man should live altogether independently of God, the liberty of which We speak, which goes hand in hand with virtue and religion, is not admitted; and whatever is done for its preservation is accounted an injury and an offense against the State. Indeed, if what they say were really true, there would be no tyranny, no matter how monstrous, which we should not be bound to endure and submit to.

                                             Pope Leo XIII, Libertas

In his great encyclical Libertas (1888), examining the nature of liberty, Pope Leo XIII gives present day American Catholics much food for thought.   A few selections:



13. Moreover, the highest duty is to respect authority, and obediently to submit to just law; and by this the members of a community are effectually protected from the wrong-doing of evil men. Lawful power is from God, “and whosoever resisteth authority resisteth the ordinance of God’ ;(6) wherefore, obedience is greatly ennobled when subjected to an authority which is the most just and supreme of all. But where the power to command is wanting, or where a law is enacted contrary to reason, or to the eternal law, or to some ordinance of God, obedience is unlawful, lest, while obeying man, we become disobedient to God. Thus, an effectual barrier being opposed to tyranny, the authority in the State will not have all its own way, but the interests and rights of all will be safeguarded – the rights of individuals, of domestic society, and of all the members of the commonwealth; all being free to live according to law and right reason; and in this, as We have shown, true liberty really consists.

29. From all this may be understood the nature and character of that liberty which the followers of liberalism so eagerly advocate and proclaim. On the one hand, they demand for themselves and for the State a license which opens the way to every perversity of opinion; and on the other, they hamper the Church in divers ways, restricting her liberty within narrowest limits, although from her teaching not only is there nothing to be feared, but in every respect very much to be gained. Continue reading

Patrick Henry, Liberty and Slavery

In his day Patrick Henry was considered the finest orator in America.  Contemporary accounts often state that the cold words of the text of his speeches can give no true assessment of the impact of the words on his listeners as he spoke them.  I have always regarded his speech of March 23, 1775, prophetic in its prediction of the start of the Revolutionary War, to the Virginia Convention to be his finest, both for its fiery style, and for the timeless truths it conveys:

MR. PRESIDENT: No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do, opinions of a character very opposite to theirs, I shall speak forth my sentiments freely, and without reserve. This is no time for ceremony. The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfil the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offence, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the majesty of heaven, which I revere above all earthly kings. Continue reading

Lincoln and Liberty Too

I live in the Land of Lincoln.  I sometimes joke that we call ourselves that because Lincoln was the only honest politician ever to come from Illinois.  Each summer the family and I go down to Springfield.  We see the Lincoln museum and go over to the Lincoln tomb.  We say a few prayers for the soul of the Great Emancipator.  “It is all together fitting and proper that we do” that, but why do we do it?

Continue reading

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