Liberation Theology

Liberation Unless You Are Unborn or Cuban

 

jesus-marx

Matt Archbold at Creative Minority Report has an interesting post on a liberation theologian:

 

 

Former Catholic priest and liberation theologian Mike Rivage-Seul, who directed Berea College’s Peace and Social Justice Studies Program until his retirement, wrote a poem of sorts about his reaction to Americans standing up and cheering the homecoming of a Marine from Iraq.

In it, he compared the U.S. military to the Nazi S.S. and to the Roman persecutors of Christ. He also called them names like “robo-grunts” and then said we should be kind and merciful to all. Go figure.

Here it is:

Two weeks ago/ Between innings/ Of a Cubs-Pirates game/ At Wrigley Field/ They celebrated a Marine from Iraq — A local boy/ Who emerged from the Cubs’ dugout/ Waving/ To a hero’s welcome/ From a crowd on its feet/ Cheering/ Between swigs of PBR/ As if the poor kid had hit/ A game-winning dinger.

Reluctantly I stood up with the rest./ I now regret my applause./ I should have remembered shaved-headed/ Brain-washed innocents/ Kicking in front doors/ Profaning the sacred portals/ Of everyman’s castle,/ Petrifying children/ Calling their parents “mother f_ _kers”/ And binding tender wrists/ With plastic handcuffs./ To rid the world of evil.

Pitiful lobotomized innocents,/ They are/ Driven to slaughter by poverty/ And debt/ To Haditha, Fallujah, Abu Grahib,/ To weddings transformed in a flash and bang/ Into funerals/ Leaving mourners shocked and awed — “Collateral Murder,”/ By what King called/ The world’s “greatest purveyor of violence”/ And the Sandinista hymn identified as / “The enemy of mankind.”

I should have remembered/ Iraq (and Afghanistan btw)/ Were wars of choice, Of aggression,/ “The supreme international crime.”

Why did I not recall Zechariah? / And the peace-making Messiah / Christians claim he prophesied./ The prophet’s Promised One would be/ Gentle and meek/ Riding an ass/ Rather than a war horse

Or Humvee/ And banishing chariots, cross-bows/ And drones raining hell-fire/ From the skies./ His kingdom disarmed/ Would encompass the entire world./ Refusing to call/ Any of God’s “little ones” (To use our military’s terms of art) “Rag-heads” or “Desert ni_ ggers” / Paul called such imperial hate-speech “flesh.” /(Judging by appearances like skin color, nationality, religion)

“Live according to Christ’s Spirit,” Paul urged. (Compassion for all, works of mercy) No room for door-kickers there.

I should have remembered Jesus And his yoke./ So good and light/ He said Compared with The heavy burdens The Roman War-makers Laid on their subjects Who kicked in Nazareth’s doors And called parents like Joseph and Mary “Mother f_cking Jews.”

Their imperial generals were “learned” and “wise” In the ways of the world But they piled crushing burdens On the shoulders Of those “little ones”

Jesus preferred — In places far from the imperial center/ Like Palestine (or Iraq today)./ Victims there might be out of sight And mind/ For those enjoying bread, circuses/ Cubs and Pirates, But not for the All Parent Described by the Psalmist today

As gracious, merciful, slow to anger, hugely kind, benevolent to all, compassionate, faithful, holy, and lifting up (rather than crushing) those who have fallen under the weight of the burdens Jesus decries.

I should have asked, If following that Messiah If worshipping that All Parent Allowed standing and applauding A robo-grunt returned From a war Where over a million civilians have been slaughtered To rid the world of violence.

(In 1942 would I have joined the crowd Applauding an S.S. “hero” in a Munich stadium Just back from the front –or Auschwitz? Or a pilot who had bombed Pearl Harbor At a “Wrigley Field” in Tokyo?)

No: I should have had the courage To remain seated. And so should we all Instead of

Celebrating the military/ Waving flags on the 4th of July/ Paying war taxes/ And wondering with Fox newscasters What makes America great?

Intrigued by this outburst of jejune  far leftism, I wondered what else I could find out about this gentleman.  Well, it will come as absolutely no surprise that he is a pro-abort:

Embracing children like the one Jesus held doesn’t mean legally restricting abortions beyond Roe v. Wade. Neither does it mean “tough love,” nor forcing impoverished mothers to bring their children to term and then telling them “You’re on your own.” Rather, embracing poor children – truly being pro-life – means creating a welcoming atmosphere that receives children as we would receive the Jesus who identifies with them in today’s gospel. Yes, it suggests supporting those “Big Government” programs that work so well elsewhere.

Remember all of that when you hear your pastor’s sermon on abortion this Sunday. Continue reading

In Memoriam: Tiananmen Square

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“The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding, go out to meet it.”

Thucydides

 

Yesterday, June 4, was the twenty-fifth anniversary of the brutal suppression of the pro-Democracy protests in Tiananmen Square in Beijing.  Over 3000 of the protestors were murdered by the Communist government of China.  Tyranny won that round, but I have absolutely no doubt that Democracy will ultimately prevail in the Middle Kingdom.  When it does, the heroes and heroines of Tiananmen Square will be remembered and their murderers forgotten.

 

Woody Guthrie vs. Joseph Ratzinger ;-)

Communist Liberation TheologianOver at Vox Nova, Henry Karlson draws our attention to a video of Bono, expounding on why U2 felt compelled to cover Woody Guthrie’s song “Jesus Christ”. In short, “it’s more relevant today than when he wrote it.”

But why is it more relevant? — For Bono, “we decided to do it because of the line, “the bankers and the preachers, they nailed him in the air.”

Curiousity provoked, I took a look at the complete lyrics:

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If Liberals Lose Big In This Fall's Election, The Professional Left Will Mock The Religious Faithful

This fall all of the hopes and dreams of those who have detested Middle American values stands in the balance. Those values are best exemplified in religious beliefs shared by many faith traditions. However, Catholics, Evangelicals, Orthodox Christians and Orthodox Jews are those to which the angry Professional Left, to use Robert Gibbs (President Obama’s Press Secretary’s) term, will most turn their anger.  Some may say this seems a little far-fetched, after all aren’t some of those people from the “Professional Left” religious themselves? Yes, some on the “Professional Left” are religious, but they often go to great pains to say they are not affiliated with any faith tradition. They often classify themselves as “spiritual.”

During the 2008 Presidential Campaign, then Senator Obama made by his own admission his biggest gaffe. The future President, speaking in  San Francisco, called those middle Americans of western Pennsylvania, “bitter clingers.” In his own words, the future President described western Pennsylvania residents as hard working salt of the earth folks who clung to “their guns and religion,” presumably because they weren’t enlightened enough to understand the modern world.

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I Would Abjure This Heresy If It Existed

I was very struck by a comment which was made on another post on this blog by a defender of liberation theology. I’m not going to attempt to speak in this post to what liberation theology is and whether or not it represents a correct understanding of Christ’s message, but what does interest me a great deal is this response to the concerns expressed by Benedict XVI at the time that he was the head of the CDF about liberation theology, and the similar concerns expressed by John Paul II. As has been observed elsewhere on this blog, liberation theology has not been officially condemend by the Church.

However, a number of aspects of liberation theology have been criticized by the Church, and in reponse to the mention of these criticisms, we are given this defense:

I don’t dismiss what they say. If the version of liberation theology that they critique actually exists, then they are right about those versions. But they cite NO ONE and in my studies I have seen no evidence of the distortions that they claim exist. Here they are not distinguishing between the practice of various Christians and liberation theologians. When they critique something called “liberation theology” I assume they mean the latter. But the image that they critique is just that: an image with little reality. In fact many liberation theologians have actually praised the CDF statements on liberation theology, saying that if such a theology existed it should rightly be criticized, but that what they are doing bears little resemblance to those caricatures.

This defense reminded me very strongly of some reading that I did a while back on the Jansenist heresy. →']);" class="more-link">Continue reading

Warrior Jesus

We here at TAC are sometimes accused of the sins of being Calvinists, militarists, and even Americans. Someone already dealt with the Calvinist charge, but what about militarism? Is it right for us to be castigated for using the word “citadel” to describe a monastery?

What I want to know is this: why should we listen to people who, to make a grand public showing of their deeply-felt moral opposition to militarism and war, constantly nitpick others, question their faith, and inevitably conclude that they worship a different (and presumably better) God while apologizing for a tradition that has never been shy of using militaristic symbols and rhetoric in pursuit of its own goals? I am of course talking about people who apologize for Liberation Theology, which made images such as these popular in Latin America:

Undoubtedly this too would be a “tendency” that one ought to condemn – if one wants to be consistent with the pacifism one tries to push on everyone else. But wait, there’s more!

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Towards a Proper Appreciation of Liberation Theology, Some Resources from Pope John Paul II

In a recent post to Vox Nova, Michael Iafrate (aka. “The Catholic Anarchist”) offers a welcome reminder concerning Pope Benedict’s admonishment to the Brazilian bishops of “more or less visible consequences, of rebellion, division, dissent, offense, anarchy are still being felt, creating amidst your diocesan communities great pain and a grave loss of living strength”, stemming from “he non-critical import, made by some theologians, of theses and methodologies originating from Marxism.” To which Michael replies:

No where in this document, nor in either of the Vatican’s other two documents on liberation theology, does the Church condemn liberation theology as a whole. Nor does the Church even condemn all of the ideas of Marxism. John Paul II in fact used Marx very clearly in his encyclical Laborem Exercens. Anyone with even the most basic knowledge of Marxian themes can see Marx’s influence on John Paul II. Paul VI affirmed the compatibility of some forms of socialism with Catholicism and used Marxian terminology in his encyclical Populorum Progressio. In fact, by warning against “a-critical” uses of Marxism, the Church implies that critical use of Marxism is in fact acceptable, and this is what most liberation theologians in fact do. Indeed this is what official Catholic social teaching has done since the Second Vatican Council.

Once again, this is not a condemnation of liberation theology. It is merely a warning against certain tendencies. The only way one would know this, though, is to know the history of the disputes and to know the Vatican’s two previous texts on liberation theology neither of which condemn liberation theology in toto.

Finally, it is important to consider not only this message to the Brazilian bishops, but a message to the same bishops delivered by the Venerable John Paul II who insisted that liberation theology is “both useful and necessary.”

Michael is certainly right that the Church has never condemned liberation theology in toto. (Nor has it condemned capitalism or capital punishment or sexual relations in toto, howbeit that is the impression one often receives reading the rantings of the fringe left and/or right, or even many presentations within the mainstream press which abandon, for the sake of a catchy headline or a cheap soundbyte, the carefully-nuanced position of the Catholic Church.

At any rate, as Michael wisely suggests, on the matter of “liberation theology” the remedy here would be a close study of the texts. For our readers’ benefit, a compilation of texts by Pope John Paul II himself.

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Adios Heretics, Hello Orthodoxy!

With the recent scandals rocking the Catholic Church here in America as in President Obama receiving an honorary degree at the University of Notre Shame to House Speaker Nancy Pelosi claiming that abortion is an open-ended issue in the Church, we have seen a reemergence of ecclesial leadership on behalf of our shepherds.  Many bishops have awoken to the fact that being “pastoral[1]” has been a remarkable failure in resolving the deviancy emanating from Catholics and Catholic institutions.

The upsurge of young adults rediscovering their faith to the excellent parenting of Catholic families in raising fine orthodox Christian children, we have seen what is only the beginning of a Catholic renaissance here in America.  And let us not forgot the ever faithful cradle Catholics among us that have contributed in keeping the faith in the tumult arising from the Second Vatican Council to today.

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Res et Explicatio for AD 11-9-2009

Salvete TAC readers!

Here are today’s Top Picks in the world of Catholicism:

reagan pope john paul ii

1. Today is the twenty year anniversary of the fall of the Berlin WallPope John Paul II, Ronald Reagan, and Margaret Thatcher all played pivotal roles in bringing down Communism and discredited all socialistic and atheistic systems the world over.  Pope John Paul II played the most important role of the three, providing the moral backbone that is needed when confronting these manifestations of evil.

Newt Gingrich, Callista Gingrich, and Vince Haley wrote a timely article concerning this important anniversary titled The Victory of the Cross: How spiritual renewal helped bring down the Berlin Wall.  For this article click here.

2. Dave Hartline has already posted three articles here with us.  His latest is titled, Following the 2009 Election Results which Way is the Tide Turning toward Truth or Relativism?

For the article click here.

For all of Dave Hartline’s articles on The American Catholic click here.

3. Catholic Culture has changed their look again.  Unlike the last time I mentioned their new look, I have to say it is a major improvement.  It’s much easier to find Diogenes of Off the Record (under Commentary).  Blue has replaced what I think was the color pink as it’s primary color and the fonts are much stronger.

For the Catholic Culture link click here.

For Diogenes, which is under Commentary, click here.

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Eschaton Si, Immanent No!

Over at Vox Nova, Henry Karlson offers some thoughtul reflections on eschatology (Part I | Part II | Part III), or rather — those who employ the catch phrase “Don’t immanentize the eschaton!” as a cudgel against those “doing the work of Christ”:

How many times do we find these words repeated, time and again, since Voegelin has suggested to do so is Gnostic? How ironic is this claim, when authentic Christian theology believes that the eschaton has been immanetized in Christ. Voegelin, and many of his followers like Buckley, became critical of anyone who would try to connect the supernatural with the natural in a way which understood the eschatological ramifications of Christ have any this-worldly implications. But this is exactly what Christian theology proposes. God became man; the eschaton has been revealed; the world and all that is in it has been affected by the immanentizing of the eschaton that history can never be the same. Christians are called to live out their lives in and through Christ, bringing the eschatological implications of Pascha to the world itself. The world is meant to be transformed and brought to its perfection, and we are to be Christ’s workers in helping to bring this about; of course, our work is not on the same level of Christ’s, but, if we truly become one with Christ in his body, we must understand this is exactly what we are called to do. Anything else is a rejection of the incarnation, anything else which tries to establish an absolute duality between the immanent and transcendent is what really qualifies as gnostic!

In response, I’d like to say a little bit about why I find myself sympathetic to Buckley and company. →']);" class="more-link">Continue reading

Miguel H. Diaz Is A Latino, Yeah!

Miguel H. Diaz has been chosen by President Obama, peace be upon him, as the new ambassador to the Holy See.  The Miguel H. Diazsecular media and Catholic Left has been hailing Mr. Diaz as a Rahner scholar and “pro-life” Democrat.  Jesuit Father James Martin of America magazine, who recently claimed that Obama is not pro-abortion, has praised Mr. Diaz for being a Latino, in addition to being a “faithful” Catholic and for receiving a degree from the University of Notre Dame.

Abbot John Klassen of St. John’s Abbey had this to say about Mr. Diaz’s Latino and theological credentials [emphasis mine]:

“He is a strong proponent of the necessity of the Church to become deeply and broadly multi-cultural [I guess we need priestesses to be more multi-cultural], to recognize and appreciate the role that culture plays in a living faith [sounds too much like a living, breathing constitution]. Born in Havana, Cuba [Being born in Havana, Cuba is a good start in creating his Latino credentials.], he is a leading Hispanic theologian in United States.”

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Video: Senator Obama Praising Jeremiah Wright

Kerry Picket of NewsBusters posted a 1995 video of Barack Obama talking about his book, “Dreams From My Father”.  In it Senator Obama says of Reverend Jeremiah, “wonderful man” and “the best of what the black church has to offer“.  In the video excerpt Senator Obama gives high praise and further positive commentary to the bigot Reverend Jeremiah Wright.

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