In this regard, beloved Brothers, it is worth remembering that last August the Instruction Libertatis Nuntius on Certain Aspects of the “Theology of Liberation” published by the Congregation for the Doctrine of the Faith celebrated its 25th anniversary. It stressed the danger that is entailed in an a-critical acceptance on the part of certain theologians of theses and methodologies that derive from Marxism. Its more or less visible consequences consisting of rebellion, division, dissent, offence, and anarchy make themselves felt, creating in your diocesan communities great suffering and a serious loss of vitality. I implore all those who in some way have felt attracted, involved and deeply touched by certain deceptive principles of Liberation Theology to consider once again the above-mentioned Instruction, perceiving the kind light with which it is proffered. I remind everyone that “”the supreme rule of her [the Church’s] faith’ derives from the unity which the Spirit has created between Sacred Tradition, Sacred Scripture and the Magisterium of the Church in a reciprocity which means that none of the three can survive without the others” (John Paul II, Fides et Ratio, n. 55); and that in the context of Church bodies and communities, forgiveness offered and received in the name of and out of love for the Most Blessed Trinity, whom we worship in our hearts, puts an end to the suffering of our beloved Church, a pilgrim in the Lands of the Holy Cross.
Venerable Brothers in the Episcopate, in union with Christ the Virgin Mary, so deeply loved and venerated in your dioceses and the whole of Brazil, precedes us and guides us. In her we find pure and undefiled the true essence of the Church and thus, through her, we learn to know and love the mystery of the Church which lives in history. We feel profoundly part of her, we become in our turn “ecclesial souls” learning to resist that “inner secularization” which is threatening the Church and her teaching.
Whenever PopeWatch thinks of Liberation Theology these days, the song Springtime for Hitler from The Producers runs through his mind. (If only Liberation Theology, as it should be, were an absurd song in a musical comedy!) It certainly seems like springtime for this Marxism, barely in disguise, at least judging from stories like this:
The Vatican’s rehabilitation of liberation theology is continuing under Pope Francis with the movement’s founder appearing at an official Vatican event next week talking about “a poor church for the poor.”
Peruvian theologian the Rev. Gustavo Gutierrez will be one of the main speakers at a gathering of the Vatican’s charity arm, Caritas Internationalis, and will appear at an official Vatican press conference launching the assembly Tuesday.
Go here to read the rest. John Zmirak at The Stream reminds us of just how fundamentally anti-Christian Libertation Theology is:
We learned this week from Mihai Pacepa, a former Communist spymaster, that Liberation Theology was at least in part the creation of Soviet espionage agents, who saw the Catholic peasants of Latin America as vulnerable to Marxist recruitment through gullible, idealistic or power-hungry clergy. As Pecepa recalls,
[I]n 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to maneuver a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia. The Conference’s official task was to ameliorate poverty. Its undeclared goal was to recognize a new religious movement encouraging the poor to rebel against the “institutionalized violence of poverty,” and to recommend the new movement to the World Council of Churches for official approval.
The Medellin Conference achieved both goals. It also bought the KGB-born name “Liberation Theology.”
In subsequent years, hundreds of priests, nuns, and lay workers used their positions of influence over ordinary people to instruct them in a new, revolutionary reading of the Gospel. When the Marxist Sandinistas came to power in Nicaragua, Liberation Theology priests worked closely with the government, over the objections of Pope John Paul II.
John Allen offers a thoughtful analysis of the accuracy of Pecepa’s claim, which The Stream’s David Mills discusses here. Steve Skojec analyzes the relevant church documents, and then-Cardinal Ratzinger’s take on Liberation Theology, here.
What’s most intriguing in Allen’s account is the counter-theory, current among some Catholics in Latin America who resent the competition of Pentecostal missionaries in countries that were for centuries a legal Catholic monopoly: Even as the Soviets were seeding Latin American Catholics with Liberation Theology, the Reagan administration was fighting back by fostering Pentecostal churches there — to build up solidly anti-Communist Protestants. Now I’d never heard that conspiracy theory before, but if it were true, all I could say as a Catholic is, “Thank God for the Gipper!”
Whatever problems one might have with Pentecostalism, it is genuinely Christian, which Liberation Theology isn’t. It’s scarcely theology. And it doesn’t liberate. In Latin America, it served or serves as the pious fig-leaf for nasty dictatorships like the Sandinistas’ in Nicaragua, and the Chavistas’ in Venezuela. Its watered-down American version — popular among leftists who still claim to be Catholic — offers political cover for pro-abortion, anti-marriage lawmakers, who hope they can buy back their souls by dispensing some extra food stamps and reducing their carbon footprints.
Much worse than Liberation Theology’s worldly effects are the spiritual poisons it trades in: toxic envy, gut-gnawing resentment, a craving for the chance to mete out violence, a scorn for thrift and honest work and an acid cynicism that reduces every human relationship to a swap of money or power. All this in the name of Jesus. Continue reading
The start of a new series on encylicals that have a special relevance for our time. First up Divini Redemptoris. At a time when the heresy that goes by the name of Liberation Theology is making a comeback, it is good to recall the words of Pope Pius XI against Communism, so the errors of the last century may not be repeated in this one:
ENCYCLICAL OF POPE PIUS XI
ON ATHEISTIC COMMUNISM
TO THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.
Venerable Brethren, Health and Apostolic Benediction.
The promise of a Redeemer brightens the first page of the history of mankind, and the confident hope aroused by this promise softened the keen regret for a paradise which had been lost. It was this hope that accompanied the human race on its weary journey, until in the fullness of time the expected Savior came to begin a new universal civilization, the Christian civilization, far superior even to that which up to this time had been laboriously achieved by certain more privileged nations.
2. Nevertheless, the struggle between good and evil remained in the world as a sad legacy of the original fall. Nor has the ancient tempter ever ceased to deceive mankind with false promises. It is on this account that one convulsion following upon another has marked the passage of the centuries, down to the revolution of our own days. This modern revolution, it may be said, has actually broken out or threatens everywhere, and it exceeds in amplitude and violence anything yet experienced in the preceding persecutions launched against the Church. Entire peoples find themselves in danger of falling back into a barbarism worse than that which oppressed the greater part of the world at the coming of the Redeemer.
3. This all too imminent danger, Venerable Brethren, as you have already surmised, is bolshevistic and atheistic Communism, which aims at upsetting the social order and at undermining the very foundations of Christian civilization .
Matt Archbold at Creative Minority Report has an interesting post on a liberation theologian:
Former Catholic priest and liberation theologian Mike Rivage-Seul, who directed Berea College’s Peace and Social Justice Studies Program until his retirement, wrote a poem of sorts about his reaction to Americans standing up and cheering the homecoming of a Marine from Iraq.
In it, he compared the U.S. military to the Nazi S.S. and to the Roman persecutors of Christ. He also called them names like “robo-grunts” and then said we should be kind and merciful to all. Go figure.
Two weeks ago/ Between innings/ Of a Cubs-Pirates game/ At Wrigley Field/ They celebrated a Marine from Iraq — A local boy/ Who emerged from the Cubs’ dugout/ Waving/ To a hero’s welcome/ From a crowd on its feet/ Cheering/ Between swigs of PBR/ As if the poor kid had hit/ A game-winning dinger.
Reluctantly I stood up with the rest./ I now regret my applause./ I should have remembered shaved-headed/ Brain-washed innocents/ Kicking in front doors/ Profaning the sacred portals/ Of everyman’s castle,/ Petrifying children/ Calling their parents “mother f_ _kers”/ And binding tender wrists/ With plastic handcuffs./ To rid the world of evil.
Pitiful lobotomized innocents,/ They are/ Driven to slaughter by poverty/ And debt/ To Haditha, Fallujah, Abu Grahib,/ To weddings transformed in a flash and bang/ Into funerals/ Leaving mourners shocked and awed — “Collateral Murder,”/ By what King called/ The world’s “greatest purveyor of violence”/ And the Sandinista hymn identified as / “The enemy of mankind.”
Or Humvee/ And banishing chariots, cross-bows/ And drones raining hell-fire/ From the skies./ His kingdom disarmed/ Would encompass the entire world./ Refusing to call/ Any of God’s “little ones” (To use our military’s terms of art) “Rag-heads” or “Desert ni_ ggers” / Paul called such imperial hate-speech “flesh.” /(Judging by appearances like skin color, nationality, religion)
I should have remembered Jesus And his yoke./ So good and light/ He said Compared with The heavy burdens The Roman War-makers Laid on their subjects Who kicked in Nazareth’s doors And called parents like Joseph and Mary “Mother f_cking Jews.”
Jesus preferred — In places far from the imperial center/ Like Palestine (or Iraq today)./ Victims there might be out of sight And mind/ For those enjoying bread, circuses/ Cubs and Pirates, But not for the All Parent Described by the Psalmist today
As gracious, merciful, slow to anger, hugely kind, benevolent to all, compassionate, faithful, holy, and lifting up (rather than crushing) those who have fallen under the weight of the burdens Jesus decries.
I should have asked, If following that Messiah If worshipping that All Parent Allowed standing and applauding A robo-grunt returned From a war Where over a million civilians have been slaughtered To rid the world of violence.
Intrigued by this outburst of jejune far leftism, I wondered what else I could find out about this gentleman. Well, it will come as absolutely no surprise that he is a pro-abort:
Embracing children like the one Jesus held doesn’t mean legally restricting abortions beyond Roe v. Wade. Neither does it mean “tough love,” nor forcing impoverished mothers to bring their children to term and then telling them “You’re on your own.” Rather, embracing poor children – truly being pro-life – means creating a welcoming atmosphere that receives children as we would receive the Jesus who identifies with them in today’s gospel. Yes, it suggests supporting those “Big Government” programs that work so well elsewhere.
“The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding, go out to meet it.”
Yesterday, June 4, was the twenty-fifth anniversary of the brutal suppression of the pro-Democracy protests in Tiananmen Square in Beijing. Over 3000 of the protestors were murdered by the Communist government of China. Tyranny won that round, but I have absolutely no doubt that Democracy will ultimately prevail in the Middle Kingdom. When it does, the heroes and heroines of Tiananmen Square will be remembered and their murderers forgotten.
Over at Vox Nova, Henry Karlson draws our attention to a video of Bono, expounding on why U2 felt compelled to cover Woody Guthrie’s song “Jesus Christ”. In short, “it’s more relevant today than when he wrote it.”
But why is it more relevant? — For Bono, “we decided to do it because of the line, “the bankers and the preachers, they nailed him in the air.”
Curiousity provoked, I took a look at the complete lyrics:
If Liberals Lose Big In This Fall's Election, The Professional Left Will Mock The Religious Faithful
This fall all of the hopes and dreams of those who have detested Middle American values stands in the balance. Those values are best exemplified in religious beliefs shared by many faith traditions. However, Catholics, Evangelicals, Orthodox Christians and Orthodox Jews are those to which the angry Professional Left, to use Robert Gibbs (President Obama’s Press Secretary’s) term, will most turn their anger. Some may say this seems a little far-fetched, after all aren’t some of those people from the “Professional Left” religious themselves? Yes, some on the “Professional Left” are religious, but they often go to great pains to say they are not affiliated with any faith tradition. They often classify themselves as “spiritual.”
During the 2008 Presidential Campaign, then Senator Obama made by his own admission his biggest gaffe. The future President, speaking in San Francisco, called those middle Americans of western Pennsylvania, “bitter clingers.” In his own words, the future President described western Pennsylvania residents as hard working salt of the earth folks who clung to “their guns and religion,” presumably because they weren’t enlightened enough to understand the modern world.
This weekend, February 7-10, the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “Catholic Social Gathering” where prominent anti-Catholic bigots and progressives speak about social justice issues.
All this being sponsored by the USCCB and advertised as a Catholic event.
Here are some highlights by PewSitter.com:
-Fr. Thomas Reese, who was forced to resign as editor of America Magazine by the Vatican for his refusal to stop publishing articles which question church orthodoxy on issues like contraception, human embryonic stem-cell research, same-sex marriage, homosexual priests, mandatory clerical celibacy, and whether Catholic politicians who support abortion rights should be given communion
–Diana Hayes, professor of systematic theology at Georgetown University and noted speaker for Call to Action, the “Catholic” dissident group. Hayes is a homosexuality activist who wrote a book espousing liberation theology, calls for women’s ordination and promotes same-sex “marriage.”
– Page six of the official “Catholic Social Gathering” program gives a schedule for the Catholic Labor Network Gathering. USCCB exec John Carr is scheduled to join Paul Booth on a panel discussion. Paul Booth and his wife Heather Booth (another prominent pro-abortion activist with ties to the National Organization for Women, who helped organize a group called “JANE” in 1965 which helped young women obtain illegal abortions) founded the Midwest Academy a training institute for progressive activists.
-Paul Booth and his wife have served as host committee members for the National Organization for Women‘s Intrepid Awards Gala.
-Currently Paul Booth is executive assistant to the president of the American Federation of State, County and Municipal Employees. The AFSCME endorsed the pro-abortion March for Freedom of Choice, held in Washington, D.C. in 2004.
Michael Voris of RealCatholicTV.com has been doing yeoman’s work, uncovering and shining a bright spotlight on the many anti-Catholic activities and persons that are done inside the USCCB.
For more information on continuing developments in the growing scandals from the USCCB click here.
I was very struck by a comment which was made on another post on this blog by a defender of liberation theology. I’m not going to attempt to speak in this post to what liberation theology is and whether or not it represents a correct understanding of Christ’s message, but what does interest me a great deal is this response to the concerns expressed by Benedict XVI at the time that he was the head of the CDF about liberation theology, and the similar concerns expressed by John Paul II. As has been observed elsewhere on this blog, liberation theology has not been officially condemend by the Church.
However, a number of aspects of liberation theology have been criticized by the Church, and in reponse to the mention of these criticisms, we are given this defense:
I don’t dismiss what they say. If the version of liberation theology that they critique actually exists, then they are right about those versions. But they cite NO ONE and in my studies I have seen no evidence of the distortions that they claim exist. Here they are not distinguishing between the practice of various Christians and liberation theologians. When they critique something called “liberation theology” I assume they mean the latter. But the image that they critique is just that: an image with little reality. In fact many liberation theologians have actually praised the CDF statements on liberation theology, saying that if such a theology existed it should rightly be criticized, but that what they are doing bears little resemblance to those caricatures.
This defense reminded me very strongly of some reading that I did a while back on the Jansenist heresy. Continue reading
In a recent post to Vox Nova, Michael Iafrate (aka. “The Catholic Anarchist”) offers a welcome reminder concerning Pope Benedict’s admonishment to the Brazilian bishops of “more or less visible consequences, of rebellion, division, dissent, offense, anarchy are still being felt, creating amidst your diocesan communities great pain and a grave loss of living strength”, stemming from “he non-critical import, made by some theologians, of theses and methodologies originating from Marxism.” To which Michael replies:
No where in this document, nor in either of the Vatican’s other two documents on liberation theology, does the Church condemn liberation theology as a whole. Nor does the Church even condemn all of the ideas of Marxism. John Paul II in fact used Marx very clearly in his encyclical Laborem Exercens. Anyone with even the most basic knowledge of Marxian themes can see Marx’s influence on John Paul II. Paul VI affirmed the compatibility of some forms of socialism with Catholicism and used Marxian terminology in his encyclical Populorum Progressio. In fact, by warning against “a-critical” uses of Marxism, the Church implies that critical use of Marxism is in fact acceptable, and this is what most liberation theologians in fact do. Indeed this is what official Catholic social teaching has done since the Second Vatican Council.
Once again, this is not a condemnation of liberation theology. It is merely a warning against certain tendencies. The only way one would know this, though, is to know the history of the disputes and to know the Vatican’s two previous texts on liberation theology neither of which condemn liberation theology in toto.
Finally, it is important to consider not only this message to the Brazilian bishops, but a message to the same bishops delivered by the Venerable John Paul II who insisted that liberation theology is “both useful and necessary.”
Michael is certainly right that the Church has never condemned liberation theology in toto. (Nor has it condemned capitalism or capital punishment or sexual relations in toto, howbeit that is the impression one often receives reading the rantings of the fringe left and/or right, or even many presentations within the mainstream press which abandon, for the sake of a catchy headline or a cheap soundbyte, the carefully-nuanced position of the Catholic Church.
At any rate, as Michael wisely suggests, on the matter of “liberation theology” the remedy here would be a close study of the texts. For our readers’ benefit, a compilation of texts by Pope John Paul II himself.
With the recent scandals rocking the Catholic Church here in America as in President Obama receiving an honorary degree at the University of Notre Shame to House Speaker Nancy Pelosi claiming that abortion is an open-ended issue in the Church, we have seen a reemergence of ecclesial leadership on behalf of our shepherds. Many bishops have awoken to the fact that being “pastoral” has been a remarkable failure in resolving the deviancy emanating from Catholics and Catholic institutions.
The upsurge of young adults rediscovering their faith to the excellent parenting of Catholic families in raising fine orthodox Christian children, we have seen what is only the beginning of a Catholic renaissance here in America. And let us not forgot the ever faithful cradle Catholics among us that have contributed in keeping the faith in the tumult arising from the Second Vatican Council to today.
Salvete TAC readers!
Here are today’s Top Picks in the world of Catholicism:
1. Today is the twenty year anniversary of the fall of the Berlin Wall. Pope John Paul II, Ronald Reagan, and Margaret Thatcher all played pivotal roles in bringing down Communism and discredited all socialistic and atheistic systems the world over. Pope John Paul II played the most important role of the three, providing the moral backbone that is needed when confronting these manifestations of evil.
Newt Gingrich, Callista Gingrich, and Vince Haley wrote a timely article concerning this important anniversary titled The Victory of the Cross: How spiritual renewal helped bring down the Berlin Wall. For this article click here.
2. Dave Hartline has already posted three articles here with us. His latest is titled, Following the 2009 Election Results which Way is the Tide Turning toward Truth or Relativism?
For the article click here.
For all of Dave Hartline’s articles on The American Catholic click here.
3. Catholic Culture has changed their look again. Unlike the last time I mentioned their new look, I have to say it is a major improvement. It’s much easier to find Diogenes of Off the Record (under Commentary). Blue has replaced what I think was the color pink as it’s primary color and the fonts are much stronger.
For the Catholic Culture link click here.
For Diogenes, which is under Commentary, click here.
Over at Vox Nova, Henry Karlson offers some thoughtul reflections on eschatology (Part I | Part II | Part III), or rather — those who employ the catch phrase “Don’t immanentize the eschaton!” as a cudgel against those “doing the work of Christ”:
How many times do we find these words repeated, time and again, since Voegelin has suggested to do so is Gnostic? How ironic is this claim, when authentic Christian theology believes that the eschaton has been immanetized in Christ. Voegelin, and many of his followers like Buckley, became critical of anyone who would try to connect the supernatural with the natural in a way which understood the eschatological ramifications of Christ have any this-worldly implications. But this is exactly what Christian theology proposes. God became man; the eschaton has been revealed; the world and all that is in it has been affected by the immanentizing of the eschaton that history can never be the same. Christians are called to live out their lives in and through Christ, bringing the eschatological implications of Pascha to the world itself. The world is meant to be transformed and brought to its perfection, and we are to be Christ’s workers in helping to bring this about; of course, our work is not on the same level of Christ’s, but, if we truly become one with Christ in his body, we must understand this is exactly what we are called to do. Anything else is a rejection of the incarnation, anything else which tries to establish an absolute duality between the immanent and transcendent is what really qualifies as gnostic!
In response, I’d like to say a little bit about why I find myself sympathetic to Buckley and company. Continue reading
To continue with the building up of a genuine Catholic worldview regarding the nature and purpose of the Political Community- we move on with the authoritative teachings from the Compendium of the Social Doctrine of the Church Chapter 8.
Miguel H. Diaz has been chosen by President Obama, peace be upon him, as the new ambassador to the Holy See. The secular media and Catholic Left has been hailing Mr. Diaz as a Rahner scholar and “pro-life” Democrat. Jesuit Father James Martin of America magazine, who recently claimed that Obama is not pro-abortion, has praised Mr. Diaz for being a Latino, in addition to being a “faithful” Catholic and for receiving a degree from the University of Notre Dame.
Abbot John Klassen of St. John’s Abbey had this to say about Mr. Diaz’s Latino and theological credentials [emphasis mine]:
“He is a strong proponent of the necessity of the Church to become deeply and broadly multi-cultural [I guess we need priestesses to be more multi-cultural], to recognize and appreciate the role that culture plays in a living faith [sounds too much like a living, breathing constitution]. Born in Havana, Cuba [Being born in Havana, Cuba is a good start in creating his Latino credentials.], he is a leading Hispanic theologian in United States.”
Kerry Picket of NewsBusters posted a 1995 video of Barack Obama talking about his book, “Dreams From My Father”. In it Senator Obama says of Reverend Jeremiah, “wonderful man” and “the best of what the black church has to offer“. In the video excerpt Senator Obama gives high praise and further positive commentary to the bigot Reverend Jeremiah Wright.