Time magazine, yes it is still being published, serves one useful function. It normally gives insight into how doctrinaire liberals view the world. It is often unintentionally hilarious as the writers demonstrate a cluelessness about the subject that they are writing about, which would rise to the level of Swiftian if it were intentional, instead of being the product of a mentality that cannot rise above the purely parochial mindset of the left that dominates most of those whose scribblings are published by Time. Case in point: Jo Piazza and her take on the coming extinction of liberal nuns:
Why would a generation of young women raised to believe that they can be anything join an institution that tells them there is something they absolutely cannot be, that there is a certain level they will never reach? Many of the women who are nuns today joined the vocation because it was a way to become highly educated, travel the world and dedicate themselves to a higher good without being beholden to a husband or children.
It’s the unofficial end of Summer and it’s my annual gratuitous post of myself day. The pic below was taken in mid-July, but I waited to fix the feed to The American Catholic in order celebrate the Summer. Needless to say, it’s fixed and the Summer is almost over.
During the Summer I asked my fellow blogger Don for some book recommendations for the French Revolution. Of the few he did mentioned, I picked up Simon Schama’s ‘Citizen’. The reading is in-depth, interesting, and balanced. I’m a bit over halfway finished of the 948 pages and am so far impressed. Considering that we are in the post-Cold War era, I wanted to know a bit more on the French Revolution since their errors have already engulfed Europe and has almost metastasizing here in the United States. The book is good and if there is any criticism of Simon Schama’s work it’s that he views Christianity, in particular the Catholic Church, through a materialistic lens.
My opinion on the subject is that the French Revolution is the confluence of anti-Christian ideas emanating from the so-called era of enlightenment. These very same ideas unleashed the short-term devastation of the rape of nuns, the execution of priests, and the degradation of houses of worship. The long-term affects have furthered the cause of eliminating God from all aspects of life blossoming further in the Communist Revolution in Russia and continued to bear the fruit of death in World Wars I & II. From this compost grew what we now call modern liberalism & democratic socialism.
Joseph Shaw over at LMS Chairman has posted a four part-critique of the conservative response to the Eich affair (and related incidents) titled “Why Conservatives Are Wrong.” Whereas Jeffery Tucker attacked conservative libertarians from the left, complaining about their “brutalism” in their assertion of their rights to live according to traditional and natural values, Shaw attacks from the right, following the general outline of the illiberal critique of the foundations of American political thought. A serious critique deserves a serious response, which is what I hope to provide here from a classical liberal perspective.
At the outset it is worth highlighting that Shaw, myself, and I imagine many of us on both sides of the “America is good/America sucks” divide share many common concerns and basic moral values. This is not a battle between left-wing “liberal” Catholics and orthodox “conservative” Catholics; it is a strategic and perhaps philosophical dispute between two groups that share a set of values and commitments to authentic Church doctrine and the natural moral law. Our most important point of agreement is that neither of us are “progressives”; we do not view history as a linear ascent to some utopian future in which fallen man has been redeemed by his own self-righteous awakening. We, political traditionalists and classical liberals both, ground ourselves in “self-evident truths” that do not change with the direction of the winds and in our belief in the superiority of reason to the irrational and fickle demands of the mob.
On February 6, The American Conservative published a piece by Patrick J. Deneen titled “A Catholic Showdown Worth Watching.” In it, Deneen outlines the positions of two hostile political camps within American Catholicism: the “liberal” camp and what he calls a more “radical”/illiberal camp. The liberal camp is characterized by its support for free-market capitalism, liberal democracy, a vigorous interventionist foreign policy, and the basic compatibility of the American republic with Catholicism. The radical illiberal camp is virtually the opposite in every respect; it is skeptical of and in my experience quite hostile towards free-market capitalism, contemptuous of liberal democracy, anti-interventionist and views the entire American project as a failed enterprise incompatible with Catholicism.
In my view there ought to be recognition of a third camp: Catholic libertarianism. Of course this immediately lends itself to semantic confusion. After all, some of what Deneen’s “liberals” hold would align with what libertarians hold, and both might lay claim to the descriptor of “classical liberalism.” The important point of dispute between this peculiar lot of liberals and libertarians proper, at least given the specific points raised by Deneen, would be the matter of foreign policy. Catholic libertarians such as Tom Woods and Judge Andrew Napolitano are resolutely opposed not only to American interventionism, but also to the growing domestic security apparatus that poses a threat to individual liberties. Deneen’s liberals, or at least the contemporary names such as Wiegel, Neuhaus, and Novak, may better be described as neo-conservatives. Insofar as the Catholic neo-conservatives share economic views with the libertarians, I will include them as “classical liberals” in the analysis to follow. It may also be argued that Catholic libertarians aligned with the Austrian school of economics and political theory are also quite critical of liberal democracy. Hans-Hermann Hoppe, an Austrian intellectual, has led the way in the libertarian critique of democracy and there is no reason to assume that a classical liberal is necessarily a democratic liberal.
I am normally skeptical of “scientific” studies that purport to find a linkage between what seem to be unrelated phenomena, but this makes sense:
Pavel A. Yakovleva and Walter P. Guessforda, both of Duquesne University in Pittsburgh, said they estimated the relationship between political ideology and the demand for beer, wine and spirits using a longitudinal panel of all 50 U.S. states →']);" class="more-link">Continue reading
Hello again TAC! It has been nearly a year since I posted here, and it is good to be back. I have a long one for you this time, but I think you will find it interesting and my hope is that it will contribute to an ongoing discussion about an important topic.
In December of last year John Zmirak, a Catholic author I know and respect, wrote a piece for Aleteia.org titled “Illiberal Catholicism.” In it, Zmirak takes to task a growing tendency among both Catholic traditionalists (bear in mind I consider myself a traditionalist) and various leftists to denigrate liberalism in general and America’s classical liberal heritage in particular. The piece rubbed quite a few people the wrong way, as several hundred Facebook posts I skimmed would attest. There were lengthier responses from some corners of the Catholic blogosphere as well. If I had to offer the thesis statement of the piece, it would be this:
[T]here is something very serious going on in Catholic intellectual and educational circles, which — if it goes on unchecked — will threaten the pro-life cause, the Church’s influence in society, and the safety and freedom of individual Catholics in America. The growth of illiberal Catholicism will strengthen the power of the intolerant secular left, revive (and fully justify) the old anti-Catholicism that long pervaded America, and make Catholics in the United States as laughably marginal as they now are in countries like Spain and France…
From there, Zmirak provides us with an overview of the lack of tolerance in Church history that was bound to rankle traditionalists, as well as an endorsement of political and economic liberty that anti-capitalist traditionalists and leftists could not but despise. He also explicitly identified with “Tea Party” Catholicism – what could be more philistine for the enlightened anti-capitalist crowd, traddie or leftie?
Dennis Prager has an intriguing post about the interaction among liberals of morality as a laundry list of public political positions combined with wretched personal behavior:
I first thought about this when I saw how the left-wing students at my graduate school, Columbia University, behaved. Aside from their closing down classes, taking over office buildings, and ransacking professors’ offices, I saw the way in which many of them conducted themselves in their personal lives. Most of them had little sense of personal decency, and lived lives of narcissistic hedonism. Women who were involved with leftist groups have told of how poorly they were treated. And one suspects that they would have been treated far better by conservative, let alone religious, men on campus.
My sense was that the radicals’ commitment to “humanity,” to “peace,” and to “love” gave them license to feel good about themselves without having to lead a good life. Their vocal opposition to war and to racism provided them with all the moral self-esteem they wanted.
Consider the example of the late Sen. Edward M. Kennedy. He had been expelled from college for paying someone to take his exams. His role in the death of a woman with whom he spent an evening would have sent almost anyone without his family name to prison — or would have at least resulted in prosecution for negligent homicide. And he spent decades using so many women in so public a way that stories about his sex life were routinely told in Washington. Read the 9,000-word 1990 article in GQ by Michael Kelly, who a few years later became the editor of the New Republic.
When this unimpressive man started espousing liberal positions, speaking passionately about the downtrodden in society, it recalled the unimpressive students who marched on behalf of civil rights, peace and love.
It is quite likely that Ted Kennedy came to believe in the positions that he took. But I also suspect that he found espousing those positions invaluable to his self-image and to his public image: “Look at what a moral man I am after all.” And liberal positions were all that mattered to the left and to the liberal media that largely ignored such lecherous behavior as the “waitress sandwich” he made in a Washington, D.C. restaurant with another prominent liberal, former Senator Chris Dodd.
In addition to knowing that liberal positions provide moral cover for immoral personal behavior, liberals know that their immoral behavior will be given more of pass than exactly the same behavior would if done by a conservative. →']);" class="more-link">Continue reading
Christopher Johnson, the non-Catholic who has taken up the cudgels so frequently for Mother Church that I have named him Defender of the Faith, points to an editorial of The Washington Post that hopes the next Pope will not be so Catholic:
Roman Catholics? You have my deepest sympathies. You guys are going to have a LOT of crap to put up with over the next month and a half:
The hallmark of Pope Benedict’s tenure, for better or for worse, was fierce resistance to those changes. He rejected calls by Catholic progressives for reconsideration of doctrines such as celibacy and the ban on women in the priesthood; at a time when acceptance of the rights of gays and lesbians is rapidly spreading across the world, he was outspoken in condemning homosexuality as “unnatural” and unacceptable. With sectarian tension growing in Europe as well as the Middle East, he eschewed dialogue with Muslims and infuriated many by quoting a condemnation of Islamic theology as “evil and inhuman.”
Some of Pope Benedict’s most important achievements came in response to the backlash triggered by his reactionary acts. Pilloried for having suggested before a tour of AIDS-stricken Africa that the use of condoms “increases the problem,” he later suggested that the use of a condom by an HIV-infected person to avoid infecting a partner could be a positive step. After angering Jews by rehabilitating a bishop known as a Holocaust denier, the pope prayed at Auschwitz and published a book exonerating the Jewish people for the death of Jesus.
Pope Benedict will leave behind a church facing the same debilitating problems that loomed after the death of Pope John Paul II — above all, how to remain relevant to an increasingly secular world and to its own changing membership. This pope’s response was to insist that only uncompromising adherence to past doctrine could preserve the faith. Catholics who seek a different answer will have to hope that a college of cardinals dominated by the pope’s appointees will choose a more progressive successor.
In the old Soviet Union the two dominant newspapers were Izvestia (News) and Pravda (Truth). People luckless enough to be born in the Soviet Union had a cynical joke about them: “There is no News in Izvestia and there is no Truth in Pravda!” James Tarantino in The Wall Street Journal notes that The New York Times, in its sycophantic coverage of the President and in its hostile coverage of the Church, resembles these two old propaganda organs of the Soviet State.
Despite being based in Rome, the reporters don’t seem to have a deep familiarity with the Catholic Church. They even quote a fellow journalist, from the Kansas City-based National Catholic Reporter, as an expert. What’s really striking about the Times story, though, is its ideological perspective–one that views the Catholic Church through the distorting lens of contemporary American liberalism as that weird religion that discriminates against women and has some sort of hang-up about condoms. Again, it reminds us of the way totalitarian propaganda outfits “report” on enemy states.
Why? Women cannot become priests because of a bunch of old men. These old men justify their beliefs with a brace of ridiculous arguments that Jesus would have overturned in a minute. . . . I have little reason to hope that the Church of Rome will suddenly realize that without women, the Catholic Church is doomed, and should be doomed.
Wait, hasn’t he heard of nuns? Why yes he has. He continues: “I think of those good nuns who educated me, of their lifelong devotion and sacrifice. They have been treated like cattle by a crowd of domineering fools.” →']);" class="more-link">Continue reading
My alma mater, the University of Illinois, brought a 58 year old porn star, Annie Sprinkle, to campus to teach students young enough to be her grandkids about orgasms this week. Go here to read the story in the campus newspaper The Daily IIllini, or as generations of U of I students have referred to it, The Daily Illiterate.
It would take a heart of stone and a mind of lead not to laugh at this feeble attempt to shock. Annie Sprinkle, or Ellen F. Steinberg, her birth name, has been doing this schtick since long before most current U of I students were born. Something that was shocking in the Seventies of the last century is completely old hat in the porn drenched Twenty-First century. (The U of I having an abstinence activist speak would truly be a shocking event in our current amoral climate.) So why bring her to the U of I?
Well, and do not laugh, the ostensible reason is diversity, at least accord to this blog entry by Jordan Glaser: →']);" class="more-link">Continue reading
Few issues demonstrate better that liberal elites and the rest of us might as well live on different planets than the Second Amendment. Frequently living in gated communities, usually working in institutions that have armed guards, and sending their kids to elite schools that have elaborate security, liberal elites are quite good at proclaiming that other people should disarm and rely on the police for protection who, as most cops will readily admit, are minutes away when seconds count. James O’Keefe, the master of conservative undercover journalism, and his Project Veritas, expose liberal hypocrisy in the above video. Contemporary liberalism is all about implementing rules for the majority to live by, rules which liberal elites themselves, and their friends and colleagues, can freely ignore. Such a system, with one set of rules for the masses who live under the laws, and another set of rules for those who effectively live above the laws, is an essential component of a tyranny in the making. It makes a mockery of the words of Jefferson in the Declaration of Independence: “all men are created equal.” Let us recall these words of Abraham Lincoln: →']);" class="more-link">Continue reading
My favorite living historian, Victor Davis Hanson, has a new post in which he details bad signs aplenty of scary times ahead:
Read the News and Weep
That is not conspiracy talk, but simply a distillation of what I read today. On the last day of the year when I am writing this, I offer you just three sample op-eds.
A journalist, Donald Kaul, in the Des Moines Register offers us a three-step, presto! plan to stop school shootings:
Repeal the Second Amendment, the part about guns anyway. It’s badly written, confusing and more trouble than it’s worth. … Declare the NRA a terrorist organization and make membership illegal. Hey! We did it to the Communist Party, and the NRA has led to the deaths of more of us than American Commies ever did. …Then I would tie Mitch McConnell and John Boehner, our esteemed Republican leaders, to the back of a Chevy pickup truck and drag them around a parking lot until they saw the light on gun control.
Note the new ease with which the liberal mind calls for trashing the Constitution, outlawing those whom they don’t like (reminiscent of “punish our enemies”?), and killing those politicians with whom they don’t agree (we are back to Bush Derangement Syndrome, when novels, movies, and op-eds dreamed of the president’s assassination.)
What would be the Register’s reaction should a conservative opponent of abortion dare write, “Repeal the First Amendment; ban Planned Parenthood as a terrorist organization; and drag Harry Reid and Nancy Pelosi from a truck”? If an idiot were to write that trash, I doubt the Washington Times or Wall Street Journal would print such sick calls for overturning the Constitution and committing violence against public officials.
Ah Yes, Still More Redistribution
Turning to a column in The New Republic, John Judis, in honest fashion, more or less puts all the progressive cards on the table in a column titled “Obama’s Tax Hikes Won’t Be Nearly Big Enough” — a candor about what the vast $5 trillion deficits of Obama’s first term were all about in the first place.
Here is the summation quote: “But to fund these programs, governments will have to extract a share of income from those who are able to afford them and use the revenues to make the services available for everyone.”
Note that Judis was not talking about the projected new taxes in the fiscal cliff talks, but something far greater to come. He understands well that the “gorge the beast” philosophy that resulted in these astronomical debts will require enormous new sources of revenue, funds “to extract” from “those who are able to afford them” in order to “make services available for everyone.”
That is about as neat a definition of coerced socialism as one can find. Implicit in Judas’s formulation is that only a very well-educated (and well-compensated) technocratic class will possess the wisdom, the proper schooling, and the morality to adjudicate who are to be the extracted ones and who the new “everyone.”
The Constitution — Who the Hell Needs It?
The third item in my year-end reading was the most disturbing. A law professor (could it be otherwise?) named Louis Michael Seidman enlightens us with “Let’s Give Up on the Constitution” — yet another vision of what the now triumphant liberal mind envisions for us all:
As the nation teeters at the edge of fiscal chaos, observers are reaching the conclusion that the American system of government is broken. But almost no one blames the culprit: our insistence on obedience to the Constitution, with all its archaic, idiosyncratic and downright evil provisions.
Did Madison force Obama to borrow a half-billion dollars to fund Solyndra and its multimillionaire con artists?
Note Seidman’s use of “evil,” which tips his hand that our great moralist is on an ethical crusade to change the lives of lesser folk, who had the misfortune of growing up in America — a place so much less prosperous, fair, and secure than, say, Russia, China, the Middle East, Africa, South America, Spain, Greece, Italy, or Japan and Germany (in the earlier 20th century history) . When I lived in Greece, traveled to Libya, and went into Mexico, I forgot to sigh, “My God, these utopias are possible for us too, if we just junked that evil Constitution.” →']);" class="more-link">Continue reading
(cross-posted at Acts Of The Apostasy)
Okay. The elections are just under seven months away. The presidential combatants are *nearly* set – a foregone conclusion, barring a brokered Republican convention this summer that could turn the GOP on its establishment head. Nonetheless, unless you’ve been under a rock, in a cave, or occupying some city square somewhere, you don’t need me to tell you that the 2012 election season is well in hand – and not just on the national level, either.
But I’ll tell you anyway: the elections are coming!!!
Now, many of us have already decided how we will cast our votes this November. The libtards have had their marching orders since forever, which is basically vote for the guy who will give you the most stuff, and the most of other people’s money. It’s a genetic thing – they really can’t help themselves. When you’re humorless, hopeless and hapless, following simple instructions is about all the strain and stress their poor cerebral cortices can handle.
In fact, I came across their 2012 Voting Guide the other day, what I like to call The Non-Thinking Person’s 2012 Election Decision Tree:
Now, as you can see, following the chart is very easy to do. Short words, bold arrows and simple concepts. I’m surprised they didn’t include an “Am I straight?” question. Of course, once you think and apply some logic to the questions being asked, you can see how utterly inane this flowchart really is. →']);" class="more-link">Continue reading
“Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore, take unto you the armour of God, that you may be able to resist in the evil day and to stand in all things perfect” Epistle of St. Paul to the Ephesian 6: 11-13
Mr. Voris is exactly right. The American bishops are asking for a fight after having failed to feed, train and arm their military. There is no way a single letter, as well intentioned and necessary as it is, read from the pulpit on a single Sunday, urging us to call our elected representatives, is going to save our freedoms and protect our right to practice the faith that Christ handed to us. It will not help catechize the silly young woman mentioned in the Real Catholic video, nor will it educate the nation as to why the Church teaches abortion, artificial contraception and sterilization are evils.
I hate to say this but in many ways the bishops almost deserve to be ignored. Truth be told, they have lost an immense amount of respect among the devout laity (the non-devout obviously having no respect for them). This is not a loss of respect for the position, but for the men and the way they hold it; weak and timidly. The result is a wasteland of liberalism and heresy that is to be found in so many parishes across our nation. Now, after having the President of the US attempt to force them into committing mortal sin, they want the help of those few who actually believe, practice and uphold the faith to come to the rescue. →']);" class="more-link">Continue reading
A humorous, albeit stacked, debate. The video does illuminate one facet of the American political scene. Educated conservatives tend to be more familiar with liberal arguments than educated liberals are with conservative arguments. The reason for this is quite simple. Conservatives who have been to college have exposed themselves to an institution that is overwhelmingly liberal. If they read or view the mainstream media, once again they are exposed to liberal ideas from an institution overwhelmingly liberal. Their entertainment comes to them from sources that tend to be liberal. Educated conservatives in our society can no more ignore liberal ideas and arguments than they can any other annoying and ubiquitous feature of modern life; like people having “private” conversations at the top of their lungs over cell phones, liberalism is a constant background feature.
The same is not true for educated liberals. If they choose, and a surprising number of them so choose, they can lead their lives without ever engaging with conservative ideas and arguments. The colleges they attend support their political beliefs, the mainstream media presupposes that their arguments are correct and entertainment, if it has political content, will usually flatter their predispositions. In short, liberals in our society can live their lives in an ideological bubble where conservatives need not be taken seriously.
The search for an economic and political “third way” has haunted intellectuals for over a hundred years in the Western nations. Many forget that fascism was at one time considered a viable “third way” between liberal capitalism and communism, preserving for the most part private ownership of the means of production for profit but subjecting it to near total control and regulation by the state. Many other models would follow, from the local and anarchistic to the national and statist, appearing under many different names.
I too was caught up in the desperate search for a “third way”, as are many Catholics who eventually find their way to Distributism. But it became quite obvious to me that what people who actually defined themselves as libertarians and capitalists were promoting and defending really wasn’t what I had always thought it was, nor was it anything I could possibly find objectionable.