Three guesses as to what order runs the high school. The first two don’t count.
The administrator of a Catholic high school in New York wrote to his students’ parents this week to explain why a gay couple at the all-boys school is being allowed to attend the junior prom together.
Father Edward Salmon, president of McQuaid Jesuit High School in Brighton, explained that the boys “will be welcomed” as a couple, even though he insisted the gesture of acceptance is not meant to condone homosexuality or go against church law in any way. His full letter, sent Wednesday, was published Thursday by local news website rochesterhomepage.net.
For Salmon, the acceptance represents the success of a student-driven campaign to allow the boys to attend their junior prom together. The school’s administrator described the emotions that campaign generated as “darkness and heavy clouds,” leading to the spread of “misinformation, fear, misunderstanding, and even anger.”
There’s more at the Deacon’s Bench, including the letter from Father Salmon. For those who feared that Pope Francis’s washing of women’s feet would embolden liberal Catholics, you severely underestimate how easily liberal Catholics can twist any words and actions of the Pontiff to suit their particular cause. Witness the beginning of Father Salmon’s letter:
Our new Holy Father, Pope Francis, in the homily for his Inaugural Mass, had encouraging and inviting words: “Today amid so much darkness we need to see the light of hope and to be men and women who bring hope to others. To protect creation and to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope, it is to let a ray of light break through heavy clouds.”
And if you don’t interpret Pope Francis’s words to mean that it’s okay to allow a gay couple to attend a prom at a Catholic high school, then clearly you just want more darkness.
Most of the rest of the letter is a bizarre stream of consciousness that uses the imagery of light and darkness to ironic affect – ironic because it just muddies the waters and thereby darkens everyone’s understanding of the faith. He closes with this:
With this decision I am not contradicting the teachings of the Roman Catholic Church with regard to human sexuality; I am not encouraging nor am I condoning homosexual activity just as I do not encourage or condone heterosexual activity at a dance. I am not contradicting the Church’s opposition to the redefinition of marriage. With this decision I invite and encourage us all, as Pope Francis does, to exercise care, protection, goodness which calls for a certain tenderness “which is not a virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness.”
You see he’s not contradicting Church teaching because, well, he says so. And light and darkness. And Pope Francis.
There. Don’t you feel much better now?
Father Salmon selectively quotes the Catechism to defend his position. Perhaps Father Salmon should familiarize himself with the concept of scandal.
Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have designated him Defender of the Faith, has the number of liberal Catholics and their reaction to the Fortnight For Freedom proclaimed by our Bishops:
Jim Naughton’s joint takes note of the US Catholic Church’s latest initiative:
The U.S. Conference of Catholic Bishops has called on Catholics throughout the country to observe a “Fortnight for Freedom,” beginning today and running through July 4, to protest the Obama administration’s health care policies.
This is how the USCCB describes Fortnight of Freedom.
The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. Culminating on Independence Day, this special period of prayer, study, catechesis, and public action will emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country have scheduled special events that support a great national campaign of teaching and witness for religious liberty.
Here’s the obligatory bit that all stories like this are legally obligated to contain about how sharply divided the Roman Catholic Church is over this issue.
Marion McCartney, who attends the Shrine of the Most Blessed Sacrament in Washington, D.C., opposes the bishops’ campaign. She’s part of a group, Blessed Sacrament Families United in Faith and Action, that wrote a letter to its pastor, saying the partisan nature of the campaign is “a step too far.”
“Nobody’s religious freedom is at stake. That’s just ridiculous!” McCartney says. Is “[Health and Human Services Secretary] Kathleen Sebelius going to come and close all the church doors? I mean, it’s just foolishness.”
Can you say “Episcopalians in Catholic drag?” Knew you could.
Another member of that group is Jim Zogby, who has worked on human-rights issues overseas. He says the U.S. bishops were spoiling for a fight over social issues with the Obama administration.
“They declared war on the administration, and we the faithful are paying the price for it,” Zogby says. “Our religious freedom, our ability to simply go to church, worship, feel a community, feel safe in that community” has been compromised.
“We’re now being put in the middle of a partisan fight, and that’s wrong.”
It’s easy to see what’s at work here. To liberal Catholics, as to all leftist Christians, Catholic bishops are “partisan” or “political” when they take a stand on an issue with which the left strongly disagrees(i. e., birth control and abortion). When they back a cause the left strongly supports, the bishops are acting “pastoral” and truly Christian and doing what God called them to do and stuff.
His wife, Eileen, says Blessed Sacrament, with its mix of liberals and conservatives, has always put politics aside. Not now. At a recent parish meeting about religious freedom, people began attacking President Obama, she says, getting more and more heated.
“Until finally one person leaned forward and he said, ‘Well, I have seen cars in our parking lot with Obama stickers on them, and they are complicit in all of this.’ And I thought, ‘Well I guess I’m not welcome here, because I have an Obama sticker on my car.’ “
If you’ve got an Obama sticker on your car, lady, I have one piece of advice. Get thee to a Eucharistic Adoration. Can’t hurt. Also, the sex abuse scandal. And nuns are cool now so stop beating up nuns!! Continue reading
Ed Morrissey had a great post inspired by the conversion, so to speak, of Jo Ann Nardelli. She is the former Democratic party official in Pennsylvania who left the party, prompted in part by the Democratic party’s embrace of gay marriage. Joe Biden’s appearance on Meet the Press sealed the deal. As a result, she has not been treated kindly by former colleagues.
The longtime Democrat from Blair County quit the party and registered as a Republican, and then boldly walked in a Memorial Day parade in support of GOP presidential candidate Mitt Romney.
“A couple of people who I thought were friends turned their backs on me, literally, as I was walking in the parade,” she said on Tuesday. “I have to admit it made me sad, but that is the way it is.”
Morrissey discusses this as well as the case of Artur Davis, who also has quit the Democratic party. Then he explains, in very charitable terms, the reasons that some Catholics remain in the Democrat party, despite it holding positions that are antithetical to the Catholic Church on most social issues. He does a great job of explaining the nuances of Catholic economic teachings to an audience that is mostly non-Catholic. The following succinctly captures the tone of Morrisey’s post:
However, even while we do our best on a personal and institutional level within the church, our community, state, and nation have an impact on the scope and depth of the societal and human ills we hope to alleviate. Some Catholics feel that significant involvement of representative government represents the best and most direct way to achieve our mission, and support the political party that more closely aligns itself with that philosophy and agenda — Democrats. Others feel that the mission is best directed at a personal and institutional level and oppose significant government involvement as wasteful, impractical, and counterproductive, and those Catholics are more likely to be Republicans.
As such, these fellow Catholic liberals (many of whom do oppose abortion) do not deserve our scorn or a condescending attitude; they come to these positions honestly and faithfully. We may disagree on the best approach to the mission at hand, but we are at least united on the mission itself.
In a sense it might be more difficult for conservative Catholics to accept this than for conservative non-Catholics, particularly because we are so close to the issue. We can get easily frustrated by fellow Catholics who persist in supporting a party that upholds so many terrible positions on life and death matters. And I do think that a handful of left-leaning Catholics offer up merely token opposition to their party on social issues, but who largely ignore these matters so as not to distract from the more important (to them) economic issues. Yet there are leftist Catholics who are genuinely committed to the pro-life cause and who struggle with their party’s stance on social issues. And it is with regards to these individuals that we ought to heed Ed’s words.
Another thing strikes me about all this, and it’s that many of these political conversions have occurred due to differences of opinion on social issues. We have been told more times than I can possibly count that this election is all about the economy, and nothing but the economy. Yet we’re seeing more and more Catholics leaving the party that has been not only their home, but likely their parents’ home and their grandparents’ home. And they aren’t leaving the party because of its stance on income taxes. For those who insist that social issues are a losing proposition for conservatives and the Republican party, they might want to reconsider that position in light of the mounting evidence.
In my first article The Coming Open Rebellion Against God, I spoke of a time where God would reveal his omnipotence and some would simply leave their faith behind. Why? Because just as in John 6, some would say it simply doesn’t make sense and walk away. Some have prayed that if only God would show His omnipotence; many would fall on their knees and believe. I truly believe the time is coming when some of our intelligentsia, including clergy will see the hand of God and say; “No thanks, this doesn’t mesh with my worldview.”
Father Dwight Longenecker recently wrote a review of the movie The Rite Starring Sir Anthony Hopkins, a movie somewhat inspired by a real life Italian exorcist. The movie was given praise by many Catholic writers including Father Longenecker for actually showing the Church in a positive light. Perhaps this was due to the film’s producers using a California based exorcist Father Gary Thomas who actually was present at the filming of the movie. In a key passage Father Longenecker pondered the fact that far too many in this modern rationalistic world see the idea of the devil and demonic possession as beyond them, even though if they truly followed their rationalistic approach, they would come to see that there simply was no medical or scientific explanation for some cases. Sadly, for too many the sin of pride all too often is their downfall.
Recently Father Gary Thomas was interviewed by Leticia Velazquez of Catholic Exchange; some of his remarks about the way in which the teachings of the Church with regard to evil were defiantly rebuked by some within the Church including bishops were more than a little disconcerting. This movie review of The Rite by Father Raymond Schroth SJ associate Editor of America Magazine is one such example. As you can see, the devil is so passé to Father Schroth SJ. It hardly jibes with the high mindedness of those to which he and his urbane friends associate. Check out the comments section in the article, some of the comments left are as elitist and depressing as his treatise on who God is and who He should be.
George Weigel has noted the sad state of some quasi dissident bishops that Pope John Paul II and now Pope Benedict XVI have had to confront. They came from a mindset that preferred the adulation of the dissident intelligentsia of the Ivy League rather than the working class Catholic roots from which many came.
With regard to Jesus and the devil, Jesus spent a good deal of his time fighting the devil and his minions, but alas those who don’t believe in such things seem to indicate that Jesus and the Gospel writers got it wrong, Jesus was not fighting demonic powers but those who were dealing with bouts of depression and epilepsy. According to these liberal dissident elites, Jesus was the precursor to Dr Phil and Deepak Chopra helping those poor seemingly possessed people get their groove back and find their Zen destiny. Never mind what the Church teaches on the subject or the fact that both Pope John Paul II and Pope Benedict XVI have specifically spoken of evil and the needs for more exorcists in the Church, these elites know better. Talk about hutzpah, Pope John Paul II and Pope Benedict XVI have been labeled as intellectually brilliant, even by their detractors, but no matter to those who don’t believe in such archaic things as the devil. Perhaps we should ask those in the Church, especially in the Church Hierarchy, if you don’t believe what Jesus said about the devil and the manifestation of evil, what else don’t you believe? Continue reading
It seems every time a kerfuffle pops up in the Catholic Church, many in engage in hand wringing and doom and gloom scenarios. The latest occurred with Pope Benedict XVI’s remarks on condoms, which were wildly taken out of context in his interview with Peter Seewald turned book Light of the World. Following these remarks, some of us have probably been peppered with questions from family and friends as to what this means, and if the Church has changed her teachings in the arena of birth control. Those of us who have welcomed the new orthodoxy taking place within in the Church during the last ten or twenty years, probably have wished this latest kerfuffle had never taken place. However, this in no way shape of form means the orthodoxy movement has stalled. Oddly, I received some gleeful e-mails from some who surprisingly seemed ecstatic to point out that my book; The Tide is Turning Toward Catholicism couldn’t possibly be correct. Hopefully, this article will point out that Catholic orthodoxy is alive, well and here to stay.
Church liberals who had long pilloried Pope Benedict XVI even before he was a cardinal, a simple university professor in the famed German town of Tubingen, seemed perplexed on how to treat the latest uproar. Some felt that he was moving in the right (or in their case left direction.) However, the more cynical among them knew that the Holy Father hadn’t changed a thing. They in turn left posts at the National Catholic Reporter decrying the German pontiff’s lack of pastoral ministry. Though I don’t know which saint said it, I am sure someone who was canonized uttered something along these lines; “God please save your Church from these overly pastoral pastors.”
The Holy Father was merely engaging in an abstract theological conversation much like a bunch of guys at a sports bar might conjecture what would happen if modern team x played historical team y for a mythical championship. Yet, the mainstream media along with some in the Catholic media went into a frenzy. The Holy Father was changing nothing in the Church’s teachings concerning birth control. The fault lie with those in the Vatican’s Public Relations Department in making sure the ubiquitous editor Giovanni Vian didn’t somehow put the Holy Father’s abstract scenarios into an excerpt for the L’Osservatore Romano. The comedy of errors in the Vatican could make one’s hair fallout.
Yet, I remember the words of a priest who once spent a considerable amount of time at the Holy See. He told me that the amount of miracles and jaw dropping examples of God’s Grace, that he personally witnessed behind the Vatican’s walls, still amazes him to this day. However, on the flip side the amount of sinister almost demonic style attacks amazes him to this day as well. The evil one knows where his primary target is located and he does his best to cause mayhem. Continue reading
Father Edward L. Beck, a Passionist Priest, and a contributor to ABC, wrote a column for ABC in which he calls for Vatican III. I think the article is worth a fisking.
April 2, 2010 —Surely this was originally intended for April 1?
As Christians begin their celebration of the Easter season, the Catholic church seems stuck in Good Friday. No Father, the Catholic Church is always “stuck” in Easter. Just when some would like to turn their attention to the profound mysteries of their faith, they are instead mystified by yet another round of horrendous sex abuse storiesmaking headlines. Yeah, totally by accident, and too bad Father doesn’t spend time mentioning how spurious this piece of tripe by the New York Times was.
Most Catholics in the United States were convinced that the issue of sexual abuse by priests had been adequately dealt with after the last go round more than eight years ago. I do not think this is the case. Most Catholics in this country are still fuming about predator priests and the bishops who protected them. Many are also outraged by the ambulance chasing attorneys and the suspicion that some of the victims are merely cashing in on flimsy evidence. There is still a lot of outrage about this whole mess. In many ways, it has been. U.S. bishops adopted strict policies of zero-tolerance after the abuse scandal exploded in 2002. Bishops are now required to comply with state laws for reporting abuse and to cooperate fully with authorities. For the most part the stories once again generating news in the United States concern old cases and the previous negligence of bishops to deal effectively and justly with the crisis. New to the controversy has been the suggestion by some that the Pope himself bears responsibility for lapses. Actually such accusations have been flying around for years. They have gotten nowhere because they lack substance.
The recent reports indicate this is not — and never has been — a distinctly American church problem. I doubt if many Catholics in this country thought that it was. The European Catholic Church is now experiencing what the U.S. Catholic Church did nearly a decade ago. Once reports from Pope Benedict’s native Germany emerged that boys had been abused in a church-run school there, hundreds more from other European countries came forward admitting that they too had been victims of abuse decades ago. We have not heard the last of these stories. Africa and Latin America have yet to weigh in, but they will. Reports from those parts of the world will eventually emerge to increase the dismay of those who expected more diligence and, indeed, holiness, from religious institutions.
What is readily observable from the avalanche of reports is that the sexual abuse of minors is a systemic, worldwide problem. But it is not exclusively a Catholic or ecclesial one. True. It cuts across all faiths, institutions and family systems. Presently, however, it is the Catholic church in the spotlight, so it must take the lead in dealing with this issue in a transparent, effective and ultimately transformative way. Though its halo has been dimmed by past negligence, if only the scandal of the criminal protection afforded by bishops to predator priests had been limited to mere negligence the church can still be a beacon of light to lead the way if it now proceeds with haste and unwavering conviction. We might start by ordaining only those who believe what the Church teaches when it comes to sexual morality. We must also understand that a fair number of the people who attack the Church on this issue are motivated much more by raw hatred of the Church than concern for the victims. The evil from our ranks must be excised, but let us not assume we will receive plaudits from the World for doing so.
So then, what is the best way for the church to move forward? Dramatic failure requires a dramatic solution. Nothing gets the attention of the church and, perhaps the world, like a Vatican Council. Here we get to the purpose behind this article. The last one, of course, ended more than 45 years ago in 1965. While some would maintain that we have yet to fully execute the decrees of that Council, the world and the church have changed dramatically in the interim. When has the World not been changing? As to Vatican II, all the turmoil in the Church since that Council should cause us to hesitate before calling the next one. The current crisis in the church can serve as the impetus for once again calling together the worldwide church community in pursuit of modernization, reform and spiritual integration for a new time and world. Always be alarmed when anyone proposes a radical step for the sake of vague terms like modernization, reform and spiritual integration.
What issues might this Council address? The death of the Faith in Europe? Rampant immorality? The failure of the Novus Ordo Mass to inspire many Catholics? Many to be sure, but chief among them could be the current crisis confronting the priesthood. Homosexuality? Lack of fidelity to their vows? A desire for a life of ease? Certainly the issue of sexual abuse and the devastating toll it has taken in the church might be examined and addressed definitively, once and for all. In addition, while pedophilia and the sexual abuse of minors and priestly celibacy are not organically related, the abuse crisis has once again raised the issue of the necessity and relevancy of mandatory celibacy for diocesan priests. How long has celibacy been bugging you Father? Wasn’t that particular requirement spelled out clearly enough for you when you were ordained? The majority of Catholics and priests want an open discussion about this issue, but up to this point, that has not been permitted. Rubbish. This ” issue” isn’t even on the radarscope for most priests and laity.
Hattip to the ever eagle-eyed Paul Zummo, the Cranky Conservative. Kathleen Kennedy Townsend, ex-Lieutenant governor of Maryland, and oldest of Bobby Kennedy’s offspring, has a screed in Newsweek where she explains how Obama represents American Catholics better than the Pope. As one reads the article it becomes clear that the ex-Lieutenant governor actually means liberal Catholics like her when she says American Catholics, no surprise since she has always been a vociferous supporter of abortion.
Paul Zummo gets to the heart of the matter nicely:
“It really isn’t about whether or not Catholics in America view the Pope or the President more favorably, it’s about a faux Catholic’s outrage that the Church refuses to change its core teachings and mission on the say-so of irate children like Townsend. We’ll leave aside the sheer duplicity in the statement that Obama actually listens to different points of view and focus instead on the shrill cri de couer of another bitter progresso-Catholic who believes she knows better than the Magisterium. I guess when you’re the spoiled child of a family that hasn’t contributed anything to the American polity since her grand-dad built his fortune by exploiting the 18th Amendment, you’re pretty used to getting your way. But here we have the Pope, head of an institution that has the temerity to say “NO!” emphatically to the progresso-Catholics who just stomp their feet in anger over the Pope’s refusal to give them condoms and let their gay friends get married.”
I have long suspected that for some, by no means all, Catholics on the Left in this country their true Pope’s last name begins with an O rather than a B. I therefore have to give KKT credit for honesty if for nothing else.
Update: Good commentary on the Townsend article by Ed Morrissey here at Hot Air.