Saints of Lent: The Lion of Munster

Sunday, March 26, AD 2017

Lent is a grand time to confront evil, both that evil which stains our souls, and the evil external to us.  Throughout the history of the Church there have been saints who risked all to bravely confront the popular evils of their time.  This Lent on each Sunday we will be looking at some of those saints.  We began with Saint Athanasius.  Go here to read about him.  Next we looked at Saint John Fisher.  Go here to read about him. Last week we looked at the life of Saint Oliver Plunket.  Go here to read about him.  This week we turn to the Lion of Munster.

The Nazis hated and feared Clemens August Graf von Galen in life and no doubt they still hate and fear him, at least those now enjoying the amenities of some of the less fashionable pits of Hell.  This Lent, I am strongly encouraged by the story of Blessed von Galen.  I guess one could come up with a worse situation than being a Roman Catholic bishop in Nazi Germany in 1941, and confronting a merciless anti-Christian dictatorship that was diametrically opposed to the Truth of Christ, but that would certainly do for enough of a challenge for one lifetime for anyone.  (Hitler privately denounced Christianity as a Jewish superstition and looked forward after the War to “settling accounts”, as he put it, with Christianity in general and Roman Catholicism in particular.)

Priests who spoke out against the Third Reich were being rounded up and shipped off to concentration camps.  What was a bishop to do in the face of such massive evil?  Well, for the Bishop of Munster, Clemens von Galen, there could be only one answer.

A German Count, von Galen was from one of the oldest aristocratic families in Westphalia.  Always a German patriot, the political views of von Galen would have made my own conservatism seem a pale shade of pink in comparison.  Prior to becoming a bishop, he was sometimes criticized for a haughty attitude and being unbending.  He was chosen Bishop of Munster in 1933 only after other candidates, no doubt recognizing what a dangerous position it would be with the Nazis now in power, had turned it down.  I am certain  it did not hurt that he was an old friend of Cardinal Eugenio Pacelli, the future Pope Pius XII.

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Saints of Lent: Cardinal John Fisher

Sunday, March 12, AD 2017

 

Where are now the kings and princes that once reigned over all the world, whose glory and triumph were lifted up above the earth? Where are now the innumerable company and power of Xerxes and Caesar? Where are the great victories of Alexander and Pompey? Where are now the great riches of Croesus and Crassus? But what shall we say of those who once were kings and governors of this realm?  Where are they now whom we have known and seen in our days in such great wealth and glory that it was thought by many they would never have died, never have been forgotten? They had all their pleasures at the full, both of delicious and good fare, of hawking, hunting, also of excellent horses and stallions, greyhounds and hounds for their entertainment, their palaces well and richly furnished, strongholds and towns without number. They had a great plenty of gold and silver, many servants, fine apparel for themselves and their lodgings. They had the power of the law to proscribe, to punish, to exalt and set forward their friends and loved ones, to put down and make low their enemies, and also to punish by temporal death rebels and traitors. Every man held with them, all were at their command. Every man was obedient to them, feared them, also honored and praised them, everywhere now? Are they not gone and wasted like smoke? Of them it is written in another place, mox ut honorificati fuerint et exaltati, dificientes quemadmodum fumus deficient (when they were in their utmost prosperity and fame, they soon failed and came to nothing, even as smoke does) (Ps. 36:2). St. James compares the vanity of this life to a vapor, and he says it shall perish and wither away as a flower in the hay season. (James 4:15).

Saint John Fisher

 

Lent is a grand time to confront evil, both that evil which stains our souls, and the evil external to us.  Throughout the history of the Church there have been saints who risked all to bravely confront the popular evils of their time.  This Lent on each Sunday we will be looking at some of those saints.  We began with Saint Athanasius.  Go here to read about him.  This week we will look at Saint John Fisher.

When he ascended to the throne of England Henry VIII was popularly known as the Golden Hope of England.  His father Henry VII had never been loved by the people of England:  a miser and a distinctly unheroic figure no matter what Shakespeare would write in Richard III.  He had brought the end of the War of the Roses and peace to England, but that was about as much credit as his subjects would give the grasping, unlovable Henry Tudor.  His son by contrast looked like an Adonis when young, strong and athletic.  He had a sharp mind and had been well-educated, intended, ironically, for a career in the Church before the death of his elder brother Arthur.  He was reputed, correctly, to be pious.  He had considerable charisma in his youth and knew how to make himself loved with a well timed laugh or smile, and loved he was, by the nobles, commons, his wife Katherine, and the Church.  Few reigns started more auspiciously than that of Henry, eighth of that name.

By the end of his reign he was widely despised by most his subjects.  Called a crowned monster behind his back, his reign had brought religious turmoil to England and domestic strife.  The best known symbols of his reign were the headman’s axe, the stake and the boiling pot in which he had some of the luckless individuals who roused his fury boiled to death.

It of course is small wonder for a Catholic to have little love for Henry VIII and his reign, but the distaste for Henry extends well beyond members of the Church.  Winston Churchill, the great English statesman and historian, in his magisterial History of the English Speaking Peoples, has this to say about the executions of Saint Thomas More and Saint John Fisher:

“The resistance of More and Fisher to the royal supremacy in Church government was a heroic stand.  They realised the defects of the existing Catholic system, but they hated and feared the aggressive nationalism which was destroying the unity of Christendom.  They saw that the break with Rome carried with it the risk of a despotism freed from every fetter.  More stood forth as the defender of all that was finest in the medieval outlook.  He represents to history its universality, its belief in spiritual values, and its instinctive sense of otherworldliness.  Henry VIII with cruel axe decapitated not only a wise and gifted counselor, but a system which, though it had failed to live up to its ideals in practice, had for long furnished mankind with its brightest dreams.”

Churchill himself was not noted for being a churchgoer.  When asked if he was a pillar of the Church of England, he quipped that perhaps he could be considered to be a flying butress of the Church, supporting it from outside.  Perhaps this helped give him a certain objectivity regarding Henry VIII.  Here is part of his summing up of Henry’s reign:

“Henry’s rule saw many advances in the growth and the character of the English state, but it is a hideous blot upon his record that the reign should be widely remembered for its executions.  Two Queens, two of the King’s chief Ministers, a saintly bishop, numerous abbots, monks and many ordinary folk who dared to resist the royal will were put to death.  Almost every member of the nobility in whom royal blood ran perished on the scaffold at Henry’s command.  Roman Catholic and Calvinist alike were burnt for heresy and religious treason.  These persecutions, inflicted in solemn manner by officers of the law, perhaps in the presence of the Council or even the King himself, form a brutal seqeul to the bright promise of the Renaissance.  The sufferings of devout men and women among the faggots, the use of torture, and the savage penalties imposed for even paltry crimes, stand in repellant contrast to the enlightened principles of humanism.” 

 

Born in 1469, John Fisher was noted for his great learning, the austerity of his life and his piety.  He was made Bishop of Rochester, the poorest diocese in England, at the personal insistence of Henry VIII in 1504.  Usually this was a stepping stone to ecclesiastical preferment, but Fisher stayed there for 31 years, doubtless because he had the courage to oppose the King whenever he was wrong, and so he did when Henry attempted to divorce Queen Katherine and when he broke with Rome.  Fisher made a strange champion to stand against a King.  He was noted as a scholar throughout Europe, a man of exceeding mildness and friendliness and someone clearly made for peace and contemplation and not for turmoil and strife in public life.  However for truth and the Faith Fisher was willing to stand virtually alone with a handful of others, including Saint Thomas More, against his terrifying Sovereign.

 

John Cardinal Fisher was made a Cardinal by Pope Paul III in May of 1535, King Henry stopped the cardinal’s hat from being brought into England, bellowing that he would send Fisher’s head to the Pope.  Tried by a kangaroo court and convicted, the only testimony brought against him was by Richard Rich, a specialist in lying men to the headman’s block.  Fisher was condemned to be hanged, drawn, and quartered at Tyburn.

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2 Responses to Saints of Lent: Cardinal John Fisher

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  • The king took John Cardinal Fisher’s life, but not his soul. The comment from Winston Churchill: “The resistance of More and Fisher to the royal supremacy in Church government was a heroic stand. They realized the defects of the existing Catholic system, but they hated and feared the aggressive nationalism which was destroying the unity of Christendom. Very little has changed, from then until now.

Saints of Lent: Athanasius Contra Mundum

Sunday, March 5, AD 2017

We are proud that our own country has more than once stood against the world. Athanasius did the same.

He stood for the Tninitarian doctrine, ‘whole and undefiled,’ when it looked as if all the civilized world was slipping back from Christianity into the religion of Arius— into one of those ‘sensible’ synthetic religions which are so strongly recommended today and which, then as now, included among their devotees many highly cultivated clergymen. It is his glory that he did not move with the times; it is his reward that he now remains when those times, as all times do, have moved away.”

CS Lewis

 

 

 

 

 

 

Lent is a grand time to confront evil, both that evil which stains our souls, and the evil external to us.  Throughout the history of the Church there have been saints who risked all to bravely confront the popular evils of their time.  This Lent on each Sunday we will be looking at some of those saints.  We begin with Saint Athanasius.

Saint Athanasius, a Doctor of the Church, and the foremost defender of the divinity of Christ, is one of the key figures in the history of the Faith.  His era, the Fourth Century, was a time period of turbulent change, not unlike our own in that respect.  With the conversion of the Emperor Constantine to Christ, the Church was suddenly transformed from a proscribed cult into the religion of the Empire.  Instead of being executed for their faith in Christ, bishops found themselves important players in what was rapidly becoming a Christian Empire.  To many Christians, it seemed as if they had reached a golden period in human history when the Church could rapidly reach its goal of bringing all men to Christ.  History, however, never ceases to twist and turn as it charts the affairs of Man.

One of the more dangerous twists of History in the Fourth Century for the Church, was the meteoric rise of the Arian heresy.  A priest of Alexandria, Egypt, Arius propounded the doctrine that the Son, since he was begotten of the Father, was a creation of God, and not God.  He was the greatest of God’s creations, and next to God, but he was not God.  Of course, Arius thus destroyed the doctrine of the Trinity, and reduced Jesus from being God to being a creature serving God.  This doctrine, if it had prevailed, would have transformed Christianity into a Unitarian faith and inevitably downplayed the centrality of Christ.  The doctrine of Arius began to spread, until it was necessary for it to be addressed at the Council of Nicaea in 325 AD, the first of the ecumenical councils.  Called specifically to address Arianism, the Council was unequivocal in its condemnation of Arianism as indicated by the Nicene Creed written at the Council:

We Believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord, Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, from the substance of the Father; God from God, Light from Light, very God from very God, begotten, not made, Consubstantial with the Father, by whom all things were made, both things in heaven and things in earth; who for us men and for our salvation came down and was incarnate, was made man, suffered and rose again the third day, ascended into heaven, and is coming to judge the living and the dead. And in the Holy Spirit, and those who say “There was when he was not” and “Before his generation he was not” and “He came to be from nothing” or those who pretend that the Son of God is “Of other hypostasis or substance; or “created” or alterable” or “mutable”; the Catholic and apostolic Church anathematizes.

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4 Responses to Saints of Lent: Athanasius Contra Mundum

  • “but on the whole, taking a wide view of the history, we are obliged to say that the governing body of the Church came short, and the governed were pre-eminent in faith, zeal, courage, and constancy.”.
    St Athanasius , and (saint?) Cardinal Newman pray for us. Help us also to go against the world in defense of truth.

  • I think Newman had the Anglican Clergy in miss as he wrote about the 4th century. Its bishops he finally concluded were hardly more than agents of the Crown. So he crossed the Tiber. We do seem to face a similar situation in the American Church today, where since the early 8os, liberal bishops have been more about politics than preserving the faith. My worry is that Rome itself, which has been a check on their ambitions may be entering one of its lack periods. It nowsedems a place the aged prelate that Congressman Bob Doren once dubbed “the cockroach” for his behavior as Cardinal of Washington DC, for his currying walk, both literally and doctrinally away from the light, has found friends in high places in the Vatican.

  • I learned about the reconciliation of man with God that can only be done by God in the second grade, where I learned Aquinas taught by the good nuns and sisters of St. Felix. We need good sisters and nuns to teach our young children about Aquinas again.

  • Not just the liberal bishops, but most of them, in North America anyway, are preoccupied with politics and not concerned enough with the fact that Jesus HATED sin. Sin separates us from God, and I say this as someone who ought to go to Confession tomorrow.

    My opposition to unchecked immigration into the US is NOT due to hatred of the poor or being “unwelcoming” to the immigrant. This nation is $20 trillion in debt. There are not enough good jobs to go around. Every day there is another news story of an “immigrant” who has committed multiple crimes but has not been deported. Where is any Bishops conference demanding that Mexico, Haiti, Honduras, or even Cuba clean up its act? No, it’s always that the US has to let ’em all in and give them what I work for to provide for my family.

    I was in Catholic School from 1971 through 1976. The teachings of St. Thomas Aquinas were never mentioned. Oh, but we were sure to sing each week at Mass…with a guitar playing. Great things happen when God mixes with man and other drivel.

Larry and Ash Wednesday

Wednesday, March 1, AD 2017

ash_wednesday

(I will be reposting this each Ash Wednesday.)

My late son Larry always seemed to enjoy Ash Wednesday.  Four years ago in 2013 I went up with him to receive ashes.  He heard the traditional admonition:  “Remember man thou art dust, and to dust thou shalt return.” and had the ashes placed on his forehead.  He then did the normal circle turn that he did after receiving Communion, and we went back to our pew.

Little did we know that this would be Larry’s last Ash Wednesday.  He died in the wee hours of Pentecost in 2013 of a seizure.  (On that dreadful date I said to my wife that one of the greatest gifts God has given us in this life is our inability to see the future.)  Now Larry’s physical body is well on its way back to dust, awaiting the Resurrection when it will be reunited with his soul.

Larry is now in the land which knows not Ash Wednesday, but only Eternal Easter, and we are left to experience this Ash Wednesday without him.  I have always found Ash Wednesday to be a bleak day and it will be much bleaker yet without my son.  However, Ash Wednesday, like death, is not the end, but merely a beginning.  As Ash Wednesday is the portal to Easter, death is the portal to eternal life. 

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11 Responses to Larry and Ash Wednesday

  • My little baby boy received his first Ashes today, so I can only begin to imagine how difficult Ash Wednesday is for you and your wife.

    Ash Wednesday is a very sobering day, and reminds me of my own insignificance.

    Dear Donald, my prayers are with you and your family this day as you miss your beautiful beloved boy Larry.
    His Eternal Soul is enjoying the shining face of God. Larry pray for us.

  • Thank you Ezabelle. May God bless you and your family. A long and good life to your baby boy!

  • Joining with Ezabelle; “Larry pray for us.’

  • God browses among the lilies. “Larry pray for us.” Our Lady of Sorrows, pray for us. Thank you, Donald R. McClarey for sharing your sorrow in this vale of tears.

  • Larry pray for us, and prayers for Larry, and you all during this time.

  • My friends you have almost moved me to tears and after 35 years of practicing law that is a hard thing to do. Thank you.

  • Donald.
    You have moved us.
    Your devotion to this site, the current event’s and history lesson’s. The weaving of relevant issues and catholicity..combined with family life. I enjoy and sorrow over yours and others triumphs and tribulations.
    We pray for each other. Correct each other, console and humor each other. To me, this is family. This is what it means to be an American Catholic.
    Tears are okay Donald.
    Larry would be okay with that I bet.
    We love you and yours.
    Peace.

  • I am always touched by your love for your son, Donald. Thank you for sharing that love. I hope your and your wife feel God’s consolation.

  • Thank you, Don.

    I just saw this.

    As a father who loves his kids, but lost them, physically, for the large majority of their lives, I understand, in a very small way, your circumstances. Please, do not be put out by me saying that, as my children are still living. But, I rarely get to see them, or our grandchildren, especially the daughter who was most wounded from her parents break up but who holds me responsible. God be with all of you.

  • Karl: A priest once told me to send my guardian angel to be with my children and my loved ones, even all people. Angels can do that immediately. Put yourself in God’s hands. God made you, God will take care of you. Larry McClarey is a gift from God. “Now it is bread. Now, it is Jesus .”

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Saint Thomas Aquinas on the Devil, Temptation and Sin

Tuesday, February 28, AD 2017

 

 

I answer that, The temptation which comes from the enemy takes the form of a suggestion, as Gregory says (Hom. xvi in Evang.). Now a suggestion cannot be made to everybody in the same way; it must arise from those things towards which each one has an inclination. Consequently the devil does not straight away tempt the spiritual man to grave sins, but he begins with lighter sins, so as gradually to lead him to those of greater magnitude. Wherefore Gregory (Moral. xxxi), expounding Job 39:25, “He smelleth the battle afar off, the encouraging of the captains and the shouting of the army,” says: “The captains are fittingly described as encouraging, and the army as shouting. Because vices begin by insinuating themselves into the mind under some specious pretext: then they come on the mind in such numbers as to drag it into all sorts of folly, deafening it with their bestial clamor.”

Thus, too, did the devil set about the temptation of the first man. For at first he enticed his mind to consent to the eating of the forbidden fruit, saying (Genesis 3:1): “Why hath God commanded you that you should not eat of every tree of paradise?” Secondly [he tempted him] to vainglory by saying: “Your eyes shall be opened.” Thirdly, he led the temptation to the extreme height of pride, saying: “You shall be as gods, knowing good and evil.” This same order did he observe in tempting Christ. For at first he tempted Him to that which men desire, however spiritual they may be–namely, the support of the corporeal nature by food. Secondly, he advanced to that matter in which spiritual men are sometimes found wanting, inasmuch as they do certain things for show, which pertains to vainglory. Thirdly, he led the temptation on to that in which no spiritual men, but only carnal men, have a part–namely, to desire worldly riches and fame, to the extent of holding God in contempt. And so in the first two temptations he said: “If Thou be the Son of God”; but not in the third, which is inapplicable to spiritual men, who are sons of God by adoption, whereas it does apply to the two preceding temptations.

And Christ resisted these temptations by quoting the authority of the Law, not by enforcing His power, “so as to give more honor to His human nature and a greater punishment to His adversary, since the foe of the human race was vanquished, not as by God, but as by man”; as Pope Leo says (Serm. 1, De Quadrag. 3).

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8 Responses to Saint Thomas Aquinas on the Devil, Temptation and Sin

  • The three temptations are vital in my faith struggles.

    Man does not live by bread alone, but by all that proceeds from the mouth of God. The spiritual is all-important. The Second Sorrowful Mystery -the Scourging at the Pillar – desire a sprit of mortification. Think Lent. Think repentance, Confession, penance, amendment of life and, through Jesus, good works to the greater Glory of God.

    You should not put God to the test. Faith alone. Mysteries: we should need no physical or rational evidence or even to have answered our prayers. God’s will be done. Offer it up. The Fifth Sorrowful mystery – The Crucifixion – pray for the grace of final perseverance. think of the love which filled Jesus’ heart in the three hours of agony on the holy Cross; and ask Him to be with you at the hour of death.

    We should worship God alone. We cannot love/serve/worship both God and Mammon. Meditate on this past Sundays. Gospel. The Fourth Joyful Mystery – The Presentation in the Temple – desire a spirit of sacrifice. think of Marys’ obedience to the Law of God.

    Finally and off topic, the enemy’s (Satan’s) most devastating defeat over Man was when he falsely (like the NY Times – Satan is all lies all the time) convinced so many poor, damned souls that he does not exist.

  • This is similar to the threefold division of sin that the Church uses in reference to “the world, the flesh, and the devil”. The flesh: in both cases, food. The world: what this passage calls “vainglory”. And the devil: pride.

    I’ve heard this threefold breakdown of sin before, but nearly every place I’ve looked for it, I end up finding the seven deadly sins. I think that Augustine used the breakdown I’m talking about. Can anyone give me a lead on this? I find it really useful and I’d like to know more about it.

  • I find Jesus’ words: “You shall love, the Lord, your God with your whole heart, your whole mind and your whole strength.” most helpful.

  • Our neo-Catholic Church of ‘Social Justice’ is the work of the devil by having us believe that merely proclaiming the right Democrat attitudes we can achieve eternal life without the necessity of obeying the will of God.

  • Thus, too, did the devil set about the temptation of the first man. What was the Temptation of the man? As I have read Satan’s conversation all of it was with the woman and why did Satan wait until the woman was created? Again exactly what was Mans Temptation.

  • @John.

    Being allowed to be swayed away from Truth and partaking of the forbidden fruit. Influence and disobedience.

    He allowed the first woman to influence him in breaking his obedience to God.

    When a young boy or girl is influenced by culture to sway her away from natural identity, and adopt the lie that she can be like God in choosing her identity..boy if she so chooses, then the power of influence can prolonge the great Joy of living in union of the creator of the Tree of Life. Separation from God is Hell. If one isn’t prepared, the influence of the world could destroy his/her ability to nurture a relationship that leads to obidence and Joy in God.

    Recalling the great lie that once we eat of the fruit, we to will see and be like God.

    Adam choose poorly to say the least.

  • @John.

    His sin is disobedience.

    (Please excuse my typo’s…chose v. choose.) One of my sins is not proof reading prior to posting comment.

  • Satan promised Adam and Eve that they would be like gods. Adam and Eve were created in the image and likeness of God as the children of God. Satan promised Adam and Eve something Satan did not have to offer, something that Adam and Eve already had.
    Satan addressed Jesus by saying “IF” you are the Son of God…” Jesus knew WHO He was. Jesus is the revelation of God. Jesus’ life was spent on earth serving His Father WHO is in heaven. How could Jesus serve Satan or not serve His Father WHO is in heaven. Yes “WHO” is very important. WHO is the Third Person of the Holy Trinity. “I AM WHO I AM”

Fulton Sheen on the Signs of Our Time

Sunday, February 26, AD 2017

 

 

Lent is a good time for confronting evil, both inside of ourselves and the evil of the World.  In 1947 then Monsignor Fulton Sheen gave a very important radio address.  He could discern that humanity was at a turning point and he issued an alarm and a warning.  His words are more relevant today than they were seven decades ago.  Below is the text of his speech:

‘Signs of Our Times’

sermon delivered on January 26, 1947

God Love You!

I want those to be my first words of greeting to you as they will be the concluding words of each broadcast. They embody three ideas: God is love; God loves you; and since love is reciprocal may you love God in return.

 

 

This is the 17th year I have had the privilege of addressing you on the Catholic Hour and it is probably safe to say that at no time in those years-not even during the war when we saw victory ahead-have the souls of men been more in the dark about the future, less insecure about the present. We are living in the twilight of a civilization, and for that reason, we have entitled this series Light Your Lamps. Under this title we will discuss in eleven broadcasts a subject which we were unable to discuss the last few years, and it will be that which is contained in the Papal Encyclical Divini Redemptoris:  the all important subject of Communism.

 

 

It is very difficult to do justice to any phase of this encyclical in the sixteen minutes allotted to me, so this year I shall write a much fuller treatment of each broadcast which will be put into pamphlet form and which the National Council of Catholic Men will send to you free each week if you make your request known to them.

 

 

Why is it that so few realize the seriousness of our present crisis? Partly because men do not want to believe their own times are wicked, partly because it involves too much selfaccusation and principally because they have no standards outside of themselves by which to measure their times.  If there is no fixed concept of justice how shall men know it is violated? Only those who live by faith really know what is happening in the world. The great masses without faith are unconscious of the destructive processes going on.The tragedy is not that the hairs of our civilization are gray; it is rather our failure to see that they are. The very day Sodom was destroyed, Scripture describes the sun as bright; Balthasar’s realm came to an end in darkness; people saw Noah preparing for the flood one hundred and twenty years before it came, but men would not believe. In the midst of seeming prosperity, world-unity, the decree to the angels goes forth but the masses go on their sordid routines. As our Lord said: “For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noah entered into the ark, and they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.” (Matthew 24:38, 39) Well may Our Saviour say to us what He said to the Saducees and Pharisees in His time:  “When it is evening, you say: It will be fair weather, for the sky is red. And in the morning: Today there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?” (Matthew 16:2, 3)

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14 Responses to Fulton Sheen on the Signs of Our Time

  • “…….brothers in Christ, comrades in anti-Christ.”

    So many concrete truths and so relevant for today. If ever your confronted by a Protestant who demeans Our Lady or the great concept “Ad Jesum per Marium,” please just share any of the writings of soon to be declared “Saint” Fulton Sheen.

    This is a man of God. Not was.

    A personal gift was given me this morning by this post. Two years before my father’s death, after his second stroke, he was having great trouble speaking. He wasn’t connecting words, and many times the words he chose we’re unintelligible. ( for those who know my practice in grammar the Apple doesn’t fall from the tree..)

    The only pure three word sentence that he repeated over and over to us boys, five, was; ” God love you.” So much so, that we repeatedly said it back to him. When I read this post this morning I received a hug from Heaven. Thanks, pre- Saint Sheen and “in the making” Saint Donald. Peace.

  • Good link Lucius Quinctius Cincinnatus.
    Especially the comments.
    The excerpt from G.K.Chesterton to be exact.

    The banners of tolerance from LBGT is indeed similar to the banners of 1938.
    To coat the White House in this smearing of colorful feces by the Sultan Obama was one of the ugliest portraits ever contrived by an imposter in Chief.

    Good riddance Hussain.

    We Shall Rise!
    Not the beasties who act on unnatural impulses and tell US it’s okay….God understands me and my behavior isn’t offensive to God. That Political Correctness is the same tripe the brown shirts pushed on the world. Sodom and Gomorrah will be played out again if We do not rise. Marriage is between Man and Woman… Only.

  • The written text appears to be a different version of the spoken address, and they do not track together. Both are of value., and are truth.

  • No comment until I can recover from the vision of Archbishop Sheen who defined our times.

  • What a prophesy! exactly as is happening now

  • Whoever has ears should hear!! DO NOT dispute his words/warnings. They are God speaking to us. Bishop Sheen is wonderful and will be a saint!

  • After 2,000 years, Jesus’ church is still being a place of hope 😀 :

  • This remarkable address was delivered seventy years prior to the Fatima centenary. Is this seventy year period significant, I wonder? When we consider the fairy floss and mind-stultifying nonsense that has been inflicted upon us over the last half-century, listening to Ven. Fulton J. Sheen brings home to us the awful realization of just how far we’ve fallen. And insofar as our bishops reluctantly acknowledge the unprecedented crisis in the Church, what do they propose as a solution? They offer us a means for a renewal, a “new evangelisation” using, among other things, the wishy-washy, unidentifiable as ‘Catholic’ – the Alpha Course which, in truth, only serve to pull the wool further over our eyes.
    Only massive and severely painful Divine intervention can renew the Church. Alpha Course will not steady the Ship. It will only drive her further onto the rocks. And I don’t mean ‘the Rock’.

  • Thank GOD FOR Archbishop Sheen. He got it so right. A great need to return to God and prayer.

  • Bishop Sheen delivered this radio address the year I was born. When I grew up in the 50s, the World still seemed somewhat good. I have seen so many adverse changes in the World since I was born. It happened so fast that most people fell in the trap of the City of Man, and not the City of God. Bishop Sheen almost mesmerized me as a little kid of about 5-7. I will always remember that he predicted the fall of Soviet Communism in the 1950s. He said it would be the year 1985!!! He was certainly not to far off.

  • Yes, thank God for Archbishop Sheen! How can I share this with friends and family?

  • Susan.
    Are you using a smart phone?
    If so you can either copy and paste from the top by holding your finger on the window that is the-american-catholic….Or go to far right top where the three dots are vertical. Hit that and the scroll down to share….

    Hope this helps you.

    Paste this to your friends email once you’ve opened up their address by holding your finger on the area where you write the message.
    The paste will automatically place this page on their email address.

    Good luck.

The Lion of Munster

Sunday, February 14, AD 2016

The Lion of Munster

Neither praise nor threats will distance me from God.

Blessed Clemens von Galen

(I ran this series originally back in 2011.  I am rerunning it now, because the contemporary Church is greatly harmed by the unwillingness of so many clerics to confront evil forthrightly.  In this year of Mercy we must not forget the need to cry out for Justice, and that is precisely what the Lion of Munster did.)

The Nazis hated and feared Clemens August Graf von Galen in life and no doubt they still hate and fear him, at least those now enjoying the amenities of some of the less fashionable pits of Hell.  Going into Lent, I am strongly encouraged by the story of Blessed von Galen.  I guess one could come up with a worse situation than being a Roman Catholic bishop in Nazi Germany in 1941, and confronting a merciless anti-Christian dictatorship that was diametrically opposed to the Truth of Christ, but that would certainly do for enough of a challenge for one lifetime for anyone.  (Hitler privately denounced Christianity as a Jewish superstition and looked forward after the War to “settling accounts”, as he put it, with Christianity in general and Roman Catholicism in particular.)

Priests who spoke out against the Third Reich were being rounded up and shipped off to concentration camps.  What was a bishop to do in the face of such massive evil?  Well, for the Bishop of Munster, Clemens von Galen, there could be only one answer.

A German Count, von Galen was from one of the oldest aristocratic families in Westphalia.  Always a German patriot, the political views of von Galen would have made my own conservatism seem a pale shade of pink in comparison.  Prior to becoming a bishop, he was sometimes criticized for a haughty attitude and being unbending.  He was chosen Bishop of Munster in 1933 only after other candidates, no doubt recognizing what a dangerous position it would be with the Nazis now in power, had turned it down.  I am certain  it did not hurt that he was an old friend of Cardinal Eugenio Pacelli, the future Pope Pius XII.

Von Galen immediately demonstrated that he had not agreed to become Bishop of Munster in order to avoid danger.  He successfully led a fight against the Nazi attempt to take over Catholic schools, citing article 21 of the Concordat between the Vatican and Nazi Germany.  He then began a campaign, often using humor and ridicule, against the Aryan racial doctrines proposed by Alfred Rosenberg, chief Nazi race theorist, and a man even some high level Nazis thought was little better than a crank.  Von Galen argued that Christianity totally rejected racial differences as determining how groups should be treated, and that all men and women were children of God and brothers and sisters in Christ.  The Bishop spoke out against Nazi attacks on the “Jewish Old Testament” stating that Holy Writ was Holy Writ and that the Bible could not be altered to suit current prejudices.

In early 1937 he was summoned by Pope Pius XI to confer with him on an encyclical in German, highly unusual for an encyclical not to be written in Latin as the primary language, that the Pope was in the process of drafting.  The encyclical was the blistering Mit Brennender Sorge (With Burning Heart) that the Pope ordered be read out in every parish in Germany on Palm Sunday 1937.  A head long assault on almost every aspect of National Socialism, it may be read here.

The language in the encyclical was blunt, direct and no doubt benefited from von Galen’s input and his experience from the battles he was waging with the Nazis.

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6 Responses to The Lion of Munster

  • This is a good history lesson.

  • Blessed von Galen shows an example far too many of us are unwilling to follow.

  • Agian, a timely piece of history from Mr. McClarey. Thanks.
    Number 42.
    A clarion call for all Catholics in America to engage in today’s conflict, the destruction of America through radical Socialist and Marxist ideologies which indoctrinate the young and silence the rationale of freedom of religion.

    The joy, triumph and hymn’s of gratitude must resound from coast to coast united in Truth.
    His Truth that all life is sacred. Perverse lifestyles are always going to be perverse. No amount of propaganda will change the Truth.
    He and His Word will never change.
    Our hearts must change. We must accept them, love them and pray with them, but never accept their concupiscence as a cherished choice of behavior.

    Our time is a critical time in history. The slope isn’t just slippery. It’s angle of decent is increasing dramatically and as it increases it will be extremely difficult to reclaim the pure air of the highlands. The stagnant repulsive air of the pit will become the new progressive National Socialist Amerika, an unrecognizable Nation of free people. A people serving and worshipping the State.

  • Gosh there are so many GREAT blessed of fairly recent history! I hope they will get the attention they apparently deserve. I also think of Cardinal Mindszenty.

  • Pingback: Von Galen Contra Gestapo – The American Catholic
  • Would that we had his like in some of our dioceses today.

But We Have Forgotten God

Sunday, February 7, AD 2016

As we approach Lent in this Year of Mercy it is striking to me how most who call themselves Christians have lost any sense of sin.  Christ seems to be perceived as a divine Pal, with a dog like eagerness to embrace us just the way we are.  Such a deity would seem to resemble Barney the Dinosaur more than the God of the Bible.  Forgotten is the need for sorrow for sins, repentance for sins and amendment of life.  Our ancestors tended to think much differently.  Consider Proclamation 97 of Abraham Lincoln calling for a national day of prayer and humiliation to pray for forgiveness of national sins.  Here is the text of the proclamation:

By the President of the United States of America.

A Proclamation.

Whereas, the Senate of the United States, devoutly recognizing the Supreme Authority and just Government of Almighty God, in all the affairs of men and of nations, has, by a resolution, requested the President to designate and set apart a day for National prayer and humiliation.

And whereas it is the duty of nations as well as of men, to own their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord.

And, insomuch as we know that, by His divine law, nations like individuals are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land, may be but a punishment, inflicted upon us, for our presumptuous sins, to the needful end of our national reformation as a whole People? We have been the recipients of the choicest bounties of Heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!

It behooves us then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.

Now, therefore, in compliance with the request, and fully concurring in the views of the Senate, I do, by this my proclamation, designate and set apart Thursday, the 30th. day of April, 1863, as a day of national humiliation, fasting and prayer. And I do hereby request all the People to abstain, on that day, from their ordinary secular pursuits, and to unite, at their several places of public worship and their respective homes, in keeping the day holy to the Lord, and devoted to the humble discharge of the religious duties proper to that solemn occasion.

All this being done, in sincerity and truth, let us then rest humbly in the hope authorized by the Divine teachings, that the united cry of the Nation will be heard on high, and answered with blessings, no less than the pardon of our national sins, and the restoration of our now divided and suffering Country, to its former happy condition of unity and peace.

In witness whereof, I have hereunto set my hand and caused the seal of the United States to be affixed.

Done at the City of Washington, this thirtieth day of March, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the United States the eighty seventh.

By the President: Abraham Lincoln
William H. Seward, Secretary of State.

 

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8 Responses to But We Have Forgotten God

  • “No God condones terror. No grievance justifies the taking of innocent lives, or the oppression of those who are weaker or fewer in number.” President Obama 2/5/16. National Prayer Breakfast.

    Until abortion is classified as an act of terror, innocent lives, weaker and fewer in number, will continue to be slaughtered under the nose of an arrogant hypocritical President who continues to use God for his purposes… not asking God how he might do his will.

  • And whereas it is the duty of nations as well as of men, to own their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon…”

    Why is it that I sense a far stronger “Catholic” view of the essential need for man to actually have sorrow and “repentance” for sins, from this non-Catholic man, than I do from most of the modernists at the “Kasper show,” or for that matter, (in this “year of mercy”) from the Vatican?

  • Confess sins?
    Receive Mercy?

    How about that!

    Abe has it down pat.
    Go figure.

    Canon 915 is merciful.
    It reinforces the stance the Catholic Church has taken regarding abortion, and mercifully instructs as to the consequences instore for those who disobediently refuse the direction.

    Stop the sin of protecting abortion rights or do not present yourself for Holy Communion.
    Seek forgiveness, confess and receive Mercy!

  • How often does the Sunday Mass homily discuss sin? For more than 50 years, I dare say not much.

  • (I just noticed this gem.)
    “Jefferson Davis issued similar proclamations during the War. ”

    As this nation heads south for primaries and a leader which will determine our direction, the one remaining sin, according to our modern sophisticated liberalized nation, appears to be that Jefferson Davis’ people largely still believe in sin and the need to repent.

  • I’ve seen an uptick in various non-Catholics taking up Lent– as with when they take on other Catholic observations, they’re learning it from the ancient Jews.
    Kind of like explaining that of course we honor Mary, she’s Jesus’s mom, Lent can reach them by framing it as following in Christ’s steps, rather than “Oh, that CATHOLIC thing.”
    A rose by any other name does smell as sweet, but if you call it sinus destroying stinkbomb folks are unlikely to find out. 😀

  • Penguin Fan – I always wonder when I read comments like this. Our homily today was about sin, how each sinful act we commit is a decision we make to put ourselves above God. Awareness of sin isn’t the final goal, of course. Isaiah, Paul, and Peter were made aware of their unworthiness, but God moved them past that into a relationship with Him. Lent is a time for giving things up – not to some inanimate object, but to the God who is worthy of our adoration. We were urged to offer up this Lent for the people we have wronged, the people we have led into sin over our lives.

  • “….designate and set apart a day for National prayer and humiliation.”

    Yes we have a lot to be humiliated about especially for a number of Godless Supreme Court decisions made over the many years. The court has taken liberties with the law that were never intended by the founders. Let us, during this lent, set aside a day of prayer for the Supreme Court that a solution can be found to overturn their evil decisions.

The Temptations of Christ-Conclusion

Sunday, March 22, AD 2015

 

1] Then Jesus was led by the spirit into the desert, to be tempted by the devil. [2] And when he had fasted forty days and forty nights, afterwards he was hungry. [3] And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. [4] Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. [5] Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

[6] And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. [7] Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. [8] Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, [9] And said to him: All these will I give thee, if falling down thou wilt adore me. [10] Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

Matthew 4: 1-10

Go here to read part one of our Lenten examination of the temptation of Christ by Satan, here to read part two, here to read part three and here to read part four.  Satan had now issued his final temptation to Christ, all Earthly, power and waited for a reply.

As Mohammed demonstrated five centuries later, a religion that establishes secular rule over a kingdom at the inception of the religion can spread very fast and very far.  Reestablish the Davidic kingdom under Christ and Christianity might have spread just as rapidly, especially if Christ called upon the ten legions of angels he referred to at the beginning of His Passion.  Instead of just teaching, the Way taught by Christ would become the laws of the Earthly kingdom He would establish.  His mercy and justice would become statutes, and not just teachings passed slowly by word of mouth and in writings.  His mission could be accomplished without the pain and ignominy of the death on the Cross, a death Jesus would pray that he might not experience.  A throne or the Cross, in terms of His human nature this may have been the most compelling temptation.  Christ would be depicted throughout Christian history as Christ the King.  Why not be a King while He lived? What good He could accomplish here on Earth, ushering mankind into a utopia under His all wise rule.

It is instructive to recall that throughout his forthcoming three year ministry, everyone except Christ expected him to do this.  Certainly the Apostles did, constantly asking Him when the Kingdom would begin and arguing among themselves for positions of power in this new polity.  The Sadducees did, viewing His entrance into Palm Sunday as setting the stage for His revolt, and their fears that His attempt, or the attempt of His followers, to crown him as King, would lead to war with Rome.  As for the Romans, Christ died on a Roman Cross under a sign accusing him of being, or pretending to be, the King of the Jews.  Everyone seemed to expect that Christ would attempt to be a King here on Earth.  Why not fulfill these expectations?

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The Temptations of Christ-Part Four

Sunday, March 15, AD 2015

1] Then Jesus was led by the spirit into the desert, to be tempted by the devil. [2] And when he had fasted forty days and forty nights, afterwards he was hungry. [3] And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. [4] Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. [5] Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

[6] And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. [7] Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. [8] Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, [9] And said to him: All these will I give thee, if falling down thou wilt adore me. [10] Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

Matthew 4: 1-10

Go here to read part one of our Lenten examination of the temptation of Christ by Satan, here to read part two and here to read part three. With his first two temptations having been rejected, Satan was perhaps in a momentary quandary about what to try next.  One can almost visualize a Satanic smile as he determined the next temptation.

Most Jews assumed that the Messiah, the Son of David, would come to establish the liberty of Israel and to reign as King.  Josephus, writing about events occurring some three and a half decades after Christ’s crucifixion stated that this belief lead to the great Jewish revolt against Rome:  But their chief inducement to go to war was a equivocal oracle also found in their sacred writings, announcing that at that time a man from their country would become the ruler of the world. 

One of Christ’s Apostles may have been a member of the Zealots, one of whose slogans was Dominion Belongs to God Alone.  The Gospels say almost nothing about Simon the Zealot, so it is unclear as to whether he was a member of the Zealot party, or simply zealous.  That of course has not stopped speculation about him and the relationship, if any, of Christ with the Zealots.

Under occupation by a pagan power, Judea was always teetering on the edge of revolt, as Christ, and Satan, well knew, and the image of the Messiah coming in power and glory to restore the kingdom of Israel by force was irresistible.

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One Response to The Temptations of Christ-Part Four

The Temptations of Christ: Part Three

Sunday, March 8, AD 2015

 

1] Then Jesus was led by the spirit into the desert, to be tempted by the devil. [2] And when he had fasted forty days and forty nights, afterwards he was hungry. [3] And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. [4] Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. [5] Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

[6] And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. [7] Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. [8] Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, [9] And said to him: All these will I give thee, if falling down thou wilt adore me. [10] Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

Matthew 4: 1-10

Go here to read part one of our Lenten examination of the temptation of Christ by Satan, and here to read part two.  After the failure of the temptation of bread, Satan decides to tempt Jesus with the Messianic expectations that had grown up among the Jews about the Messiah, the expectations that Jesus had heard personally since boyhood.  Satan takes Jesus up to the pinnacle of the Temple, the locus of the worship of God in this Vale of Tears.  All Jews who believed in the Messiah assumed that he would announce himself in Jerusalem.  Some thought it would be a spectacular appearance with the Messiah coming from the sky with angels to raise the Jews up.  During the Jewish Revolt of 66-73 as the Romans besieged Jerusalem, the Zealots would scan the skies looking for the Messiah to come and save Jerusalem.

These expectations are key to understanding the nature of the second temptation.  Satan was not tempting Christ by asking Him to perform an Act, throwing himself off the top of the Temple in order to require a manifestation of divine power, he has tempting Christ to begin His ministry with a stupendous miracle that would cause all of Jerusalem to flock to Him.  No years of preaching in the backwaters of Galilee, Samaria and Judea.  One massive miracle, flying over Jerusalem, with angels and the whole of Israel would follow Him as the Messiah.

Throughout his three years ministry Christ was constantly confronted with the demand that He perform miracles, and no matter how many He performed, the demand always persisted.  How many came out to see Him, not for His preaching but in hopes to see Him perform one of the miracles they had heard of?  From what Christ said, I would assume many:

1AND there came to him the Pharisees and Sadduccees tempting: and they asked him to shew them a sign from heaven. 2But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red. 3And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times? 4A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.

Matthew 16:  1-4

[46] He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum. [47] He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death. [48] Jesus therefore said to him: Unless you see signs and wonders, you believe not. [49] The ruler saith to him: Lord, come down before that my son die. [50] Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.

John 4:  46-50

He understood that a stupendous miracle such as Satan proposed would make many converts for him, and establish Jerusalem as a base for him.  No years of toiling in the hinterlands, instead He would begin His ministry with a stupendous triumph in the big time, Jerusalem, THE CITY, as if there were no others, for most Jews. Certainly this prospect was tempting?

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The Temptations of Christ: Part Two

Sunday, March 1, AD 2015

 

[1] Then Jesus was led by the spirit into the desert, to be tempted by the devil. [2] And when he had fasted forty days and forty nights, afterwards he was hungry. [3] And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. [4] Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. [5] Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

[6] And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. [7] Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. [8] Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, [9] And said to him: All these will I give thee, if falling down thou wilt adore me. [10] Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

Matthew 4: 1-10

Go here to read part one of our Lenten examination of the temptation of Christ by Satan.

The first temptation of Christ by Satan was devilish, of course, clever.  Pretending not to be sure that Christ is the Second Person of the Trinity, Satan challenges Christ to turn stones into bread.

On the surface this challenge is simple enough:  Christ hungers and Satan asks for a simple miracle so that he may be sure that Christ is God, and by this easy feat of divine power Christ can appease his human hunger.  However, as Satan knew, the temptation went far deeper than a mere appeal to human hunger.

How to tempt God?  The very concept is blasphemous, of course, but Satan is blasphemy incarnate.  I suspect that Satan’s answer to this puzzle was by appealing to God’s love.  As Christ would note, God marks the sparrow’s fall.  He loves each man, as if there were no other.  How He must pity us in our travails here below, our struggles against poverty and all the other ills that our fallen state and our fallen world present to us.  How many an atheist, bringing up one of these ills, has thrown back in the face of believers the taunt, “How could a just God allow this!”

Thus the Father of Lies appealed to Christ to use his divine power, not just to appease His hunger, but as a sign of how He could use His power to end hunger and all the other ills that Man is heir to.  Satan tempted God by appealing to His mercy, to place sinful Man back in the Garden and satisfy all Man’s material wants, ending human physical suffering with the slightest exertion of the divine will.  Temptations to evil are the most difficult to resist when the sin proposed is being utilized for a good end.  Satan, no doubt, who fell from pride, felt a surge of it when he suggested the clever bread temptation to Christ.

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One Response to The Temptations of Christ: Part Two

  • When He was teaching a multitude, which stayed on to hear more, He performed the miracle of the multiplication of loaves and fishes showing mercy for those people. They wanted to hear His teaching, and, so, were graced with that miraculous food.
    .
    “To this lie Christ responded, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Christ would not give Man the illusion of earthly salvation by becoming a divine dispenser of Welfare. He had come to bring eternal salvation by having Man freely choose to follow Him. No iota of the Law of God would be annulled by Christ, but all would be fulfilled by Him. It would not be mercy to leave Man in his sins and give him earthly bread instead of the bread of angels. The height of mercy is to call Men to live by every word from God, and thus Christ refused the temptation of bread.” The devil didn’t care whether He suffered hunger, he just wanted to see God rejected and himself served.
    “Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.”

The Temptations of Christ: Part One

Sunday, February 22, AD 2015

[1] Then Jesus was led by the spirit into the desert, to be tempted by the devil. [2] And when he had fasted forty days and forty nights, afterwards he was hungry. [3] And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. [4] Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. [5] Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

[6] And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. [7] Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. [8] Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, [9] And said to him: All these will I give thee, if falling down thou wilt adore me. [10] Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

Matthew 4: 1-10

 

Lent is a time for confronting evil, both within and without us.  During Lent we recall Christ’s temptation by Satan, the culmination of his forty days and nights in the desert.  This passage has always struck me as mysterious.  Why would God allow Satan to tempt Him to sin?  Why would Satan attempt to do so?

The answer to the  first question is that God became one of us.  Like us in our humanity He was subject to the lure of sin.  The Incarnation is filled with mysteries but few are deeper than this.  God allowed Himself to feel the same attraction to sin, the revolt against the Divine Will, that we, in our Fallen humanity, feel.  He exposed Himself to every weakness that we experience and allowed Satan the opportunity to see if he could tempt God, too, to Fall.  And that was the attraction for Satan.  Eternally in revolt from the love of God, his only hope for victory in this doomed rebellion was to convince God to reject His own love.  God deciding to make himself Man must have struck Satan as madness, and perhaps CS Lewis is correct, even inspired Satan’s revolt:

 When the creation of man was first mooted and when, even at that stage, the Enemy freely confessed that he foresaw a certain episode about a cross, Our Father very naturally sought an interview and asked for an explanation. The Enemy gave no reply except to produce the cock-and-bull story about disinterested love which He has been circulating ever since. This Our Father naturally could not accept. He implored the Enemy to lay His cards on the table, and gave Him every opportunity. He admitted that he felt a real anxiety to know the secret; the Enemy replied “I wish with all my heart that you did”. It was, I imagine, at this stage in the interview that Our Father’s disgust at such an unprovoked lack of confidence caused him to remove himself an infinite distance from the Presence with a suddenness which has given rise to the ridiculous enemy story that he was forcibly thrown out of Heaven.

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Gator’s Back on the Menu

Friday, February 20, AD 2015

 

 

 

Father Z advises us of this taste treat for our Lenten repasts:

 

:

I have posted on this in the past, but repetita iuvant as we say in Latin.

ORIGINAL:

Someone sent me a copy of a letter written by the Archbishop of New Orleans to a member of his flock about eating alligator during Lent.  The answer is “yes”.  You may eat alligator during Lent.

This is old news to readers of this blog, of course.  Last year I posted this, which ought to have settled the whole thing:

QUAERITUR: Abstinentia de carne lacertina aut crocodrillina

Ex lectoris e-pistulis extractum:

Reverendo patro Ioanni Zuhlsdorfo discipulus C. salutem et commemorationem in precibus suis. Gratias meas, sivis, ob opum tuam tibi agere volo. [Acceptae.] Mihi, catholico iuveni et discipulo in collegio liberalum artis et liberalum (aut impudicarum) mentum, scripturae tuae magnam auxilium fuerunt. Mox Ludovicianam meabo. Quaeritur: Sineturne corpus alligatoris feria VI in Quadregesima sine violando abstinentiam Quadragesimae edere?

Ossificatus manualista impoenitens respondeo de paginis Compendii Theologiae Moralis (Sabetti-Barrett) n. 331, :

Nomine carnis veniunt omnia animalia in terra viventia ac respirantia, ut communiter admittunt theologi ex regula tradita a S. Thoma vel, ut S. Alphonsus innuit, n. 1011, animalia quae sanguinem habent calidum; vel illud quod consuetudo regionis ut carnem habet; vel, si nec consuetudo praesto sit, dubium solvi potest considerando mentem Ecclesiae in sanciendo delectu ciborum, ut comprimendae ac minuendae carnis concupiscentiae per salutarem abstinetiam consuleret; examinetur, an huiusmodi animal simile sit aut dissimile iis quorum esus interdictus est et an illius carnes humano corpori validius nutriendo et roborando idoneae dignoscantur; et si ita appareat, ista caro inter vetitas est ponenda. Benedict XIV., De syn. dioec., lib.11, c. 5, n. 12. Haec quatuor multum deservient omni dubitationi solvendae.

Ergo, crocodrilli et lacertae inter reptilia sunt et amphibia.

Edi ergo possunt feriis sextis et tempore Quadragesimae

Omnibus tamen diebus ab eis edimur!

So, there you have it.

You can eat alligator and crocodile on Fridays of Lent.

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17 Responses to Gator’s Back on the Menu

  • The Catholic Church has cast a fairly broad net as to what is acceptable in Lent. Basically, “if it swims in water, it is ripe for the slaughter”–seal, manatee, gator. Even strictly terrestrial fare such as tortoises (since they look like turtles) was fair game. I, personally, will stick to cod, flounder and tilapia, but then I am a sentimentalist.

  • Does the gator know that it shouldn’t eat you for Lent?

  • If not Pinky the Gator should be reminded of that fact.

  • If in Prairieville, LA, go to Sammy’s. They have the best fried alligator appetizer around.

  • If I am ever down there Phillip I will be sure not to miss the gator-pertifs!

  • Mary De Voe asks; “Taste like chicken?”

    No. Gator-bait has a remarkable similarity in texture and flavor to chicken. Gator texture is a cross between adolescent seal pups and snail-darter’s. The flavor of Gator is mistakenly close to American Snowy Owl….which, mind you, you must abstain from on Fridays during Lent.
    Bon appetite! 🙂

  • Because of the Global Warming and the unusual advance of Snowy Owls to southern states, Rome has granted a dispensation on the white birds for Fridays. This has NOT been confirmed by EOTT.

  • Philip, does gator come in cans? I think I will pass. God bless.

  • I was obnoxious last night. Trying to hard to be cute. Pearls is an eatery near home, Elk Rapids Mich. I’ve eaten their appetizer, gator, and it was so-so.
    Once was enough.
    Canned Gator? Why not?
    Take care.

  • The Other Andrew B:
    I understood that manatee–a mammal–was once scientifically considered a fish because of the Catholic Portuguese explores having/desiring to eat it on Fridays. Then again, lobster was considered stripped bass bait and hardly was aesthetic enough to eat on Fridays. Some changes are good. I suppose.

  • The Other Andrew B:
    I understood that manatee–a mammal–was once scientifically considered a fish because of the Catholic Portuguese explorers having/desiring to eat it on Fridays. Then again, lobster was considered striped bass bait and hardly was aesthetic enough to eat on Fridays. Some changes are good. I suppose.

  • Creole turtle soup is delicious. The true version is made from terrapin, which I’ve only had access to once. Usually I use veal or pork stew meat. It is never made from sea turtle. I’ve had fried gator and cooter (turtle) in LA and FL. Both appetizers are a novelty. Since it’s like chicken I guess it takes white wine though an Abita beer is better.

  • I’ll stick to peanut butter. Less pentitential for me than eating fish — even with lots of ketchup. Yup, I wriggle out of that sacrifice ; )

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  • I sometimes feel guilty on Lenten Friday’s loving fish more than anything, maybe I should try gator-
    – does it pair well with doppelbock ?

  • I am sure gator pairs well with everything.

Saint Augustine on the Resurrection

Sunday, April 20, AD 2014

Continuing on with our Lenten series in which Saint Augustine is our guide, go here  , here  ,here  , here, here , here  , here and here to read the first eight posts in the series, we come to the conclusion with the eternal glory of Easter.

In this Vale of Tears we lead lives afflicted by sin and always in the shadow of death.  Christ came to free us from the chains of sin and to prove to us that death is not an end, but merely our beginning in infinity.  My mother died thirty years ago on Easter Sunday 1984.  Because of Easter I know that I will see her again, along with my son who died last year on Pentecost.  Without either hope or love we are but poor creatures indeed.  Easter gives us hope and tells us that we are children of a loving God.  Saint Augustine reminds us of these great truths:

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Saint Augustine: The Body and The Blood

Thursday, April 17, AD 2014

BouveretLastSupper

Christ bore Himself in His hands, when He offered His body saying: “this is my body.”

Saint Augustine

 Continuing on with our Lenten series in which Saint Augustine is our guide, go here  , here  ,here  , here, here , here  and here to read the first seven posts in the series, we come to Holy Thursday and the First Mass.  As Catholics, we join in the great mystery of God sacrificing Himself for us at every Mass we witness, just as if we were sitting at the Last Supper watching Christ transforming the bread into His Body and the wine into His Blood.  Saint Augustine explained to new Catholics why bread and wine are placed on Catholic altars:

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