Tombstone is one of my favorite Western’s of all time. The story line and plot is strong and engaging. The actors chosen for their parts excelled in their characters, going so far as to even lose weight to represent the lean man of the wild west. Attention to detail was of the up-most where filming was done in the actual Birdcage Theatre, saloons, and even Tombstone itself.
The film’s main scene is the infamous gunfight at the O. K. Corral, but it is the Ringo-Doc Holliday confrontation that is emblazoned in my memory.
Mary Anne Marks graduated from Harvard University at the top of her class. You may have heard of her, she is the one that gave the salutatory address all in Latin.
She received a standing ovation.
In addition to graduating with a Classics and English double major with honors, she will be entering the Dominican Sisters of Mary, Mother of the Eucharist in Ann Arbor, Michigan.
You may remember these nuns from their appearance on the Oprah Show earlier this year in February and how they dazzled the audience as well as Oprah Winfrey herself with their simple devotion and love of Jesus in the Eucharist.
Composed by Saint Thomas Aquinas for the Office of Corpus Christi (see CORPUS CHRISTI, FEAST OF). Including the last stanza (which borrows the words “Genitori Genitoque”—Procedenti ab utroque, Compar” from the first two strophes of the second sequence of Adam of St. Victor for Pentecost) the hymn comprises six stanzas appearing in the manuscripts
Pange, lingua, gloriosi corporis mysterium,
Sanguinisque pretiosi quem in mundi pretium
Fructus ventris generosi Rex effudit gentium.
Written in accentual rhythm, it imitates the triumphant march of the hymn of Fortunatus, and like it is divided in the Roman Breviary into stanzas of six lines whose alternating triple rhyming is declared by Pimont to be a new feature in medieval hymnody. In the Roman Breviary the hymn is assigned to both Vespers, but of old the Church of Salisbury placed it in Matins, that of Toulouse in First Vespers only, that of Saint-Germain- des-Prés at Second Vespers only, and that of Strasburg at Compline. It is sung in the procession to the repository on Holy Thursday and also in the procession of Corpus Christi and in that of the Forty Hours’ Adoration.
 (1911). Pange Lingua Gloriosi. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved September 3, 2009 from New Advent: http://www.newadvent.org/cathen/11441c.htm
Note: For more information click here.
Another segment in my series on the follies of modern Jesuits, with no slight intended to the orthodox Jesuits who soldier on under often grim circumstances. America, the Jesuit publication, has an article by Thomas G. Casey, SJ, an associate professor at the Gregorian University in Rome in which he suggests dumping Latin as the official language of the Church for English. Rather convenient for English speaking Jesuits, and also rather convenient for people who would like to ram down the memory hole the history of the Church up to Vatican II. Father Z does an effective fisking of the article here. The only addition I have is that Father Z is correct as to the Roman soldiers in Palestine speaking Latin at the time of Christ. Wherever recruited, Latin was the language of command in the Roman Legions and auxilliary units. The recruits, if they did not speak Latin, quickly picked up what was often referred to as soldier Latin. That was the language they spoke while on duty. It was a rather meaningless aside in Casey’s article, but he was wrong on that point.
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. Since the passing of Father Richard John Neuhaus, the FIRST THINGS journal has gone through some changes that have enhanced their image. The mysterious Spengler joined FIRST THINGS as Associate Editor and outed himself in his Asia Times column as David P. Goldman. Then Elizabeth Scalia, who was once as mysterious as Spengler, with her popular political-Catholic blog The Anchoress joined FIRST THINGS as well. Not to mention that prior to these two fine additions FIRST THINGS also initiated their very own blog a few months back.
2. David P. Goldman, a.k.a. Spengler, writes an intriguing article on how Israel can reconcile it’s Jewishness with a liberal democracy and how this correlates with the West and its march towards secularism. Mr. Goldman has this prescient conclusion to this article:
Defenders of the West democracies should take a deep interest in the outcome of what might seem to be arcane legal matters in Israel. Pushed to its extreme conclusion, the secular liberal model will exclude the sacred and the traditional from public life. Of all the things sacred in the thousands of years of pre-history and history that inform Western Civilization, surely Judaism and the Jewish people are the oldest and arguably the most pertinent to the character of the West. Eroding the Jewish character of Israel is an obsession of the secular project, precisely because the Jewish people in their Third Commonwealth in the Land of Israel have such profound importance for the Christian West.
For the article click here.
3. A very disturbing story coming from the Diocese of Savannah where Bishop John Kevin Boland is preventing an orthodox Catholic, Robert Kumpel of the very well written St. John’s Valdosta Blog, from attending any Mass in his diocese. Bishop John Kevin Boland is doing so in conjunction with a lawsuit leveled against by another layperson to Mr. Kumpel so as to prevent him from investigating allegations of multiple abuses by diocesan officials. In other words it seems that Bishop Boland is frantically covering something up, but we don’t know what that is because of a restraining order on Mr. Kumpel who was attempting to investigate this.
Bishop John Kevin Boland is the ecclesiastical equivalent of a Catholic politician who is personally opposed to abortion but publicly for it. For example, Bishop John Kevin Boland is personally orthodox, but ecclesiastically heterodox in his application of Church teaching. Such as Archbishop Donald Wuerl of the Archdiocese of Washington where he is known for his personal orthodoxy but is lacking in applying it in his pastoral and management style.
For the article click here.