Land O’Lakes Statement
By Charles E. Rice
Fr. Norman Weslin, O.S., at the complaint of Notre Dame, was arrested in May 2009 and charged as a criminal for peacefully entering the Notre Dame campus to offer his prayer of reparation for Notre Dame’s conferral of its highest honor on President Obama, the most relentlessly pro-abortion public official in the world. The University refuses to ask the St. Joseph County prosecutor to drop the charges against Fr. Weslin and the others arrested, still known as the ND 88 although one, Linda Schmidt, died of cancer this past March. Judge Michael P. Scopelitis, of St. Joseph Superior Court, recently issued two important orders in this case.
The first order denied the State’s motion to consolidate the cases of multiple defendants. That motion would have denied each separate defendant his right to a separate jury trial. The order did permit consolidation of the trials of twice-charged defendants on the separate offenses with which that defendant was charged; a defendant charged, for example, with trespass and disorderly conduct would therefore not have to appear for two trials. Judge Scopelitis also denied the prosecution’s attempt to force each defendant to return to South Bend for each proceeding in the case, which would have coerced the defendants to abandon their defense. Instead, the Judge permitted the defendants to participate by telephone in pre-trial conferences.
[Updated as of 8-26-2009 AD at 6:01 pm CST, see below]
Bishop D’Arcy pens an article in the dissident Catholic Jesuit-run magazine, America, by rapping the University of Notre Dame in it’s failure in being a witness to the Gospel by honoring the most anti-life president in the history of the United States.
He goes on to single out Father John Jenkins for his failure in leading as a man of faith and to the board of trustees for their deafening silence.
Finally he asks the University of Notre Dame, but also other Catholic universities, whether they will follow the Land O’Lakes Statement, which proclaimed in ambiguous language that it was ‘ok’ to dissent from Catholic teaching, or adhere to Ex Corde Ecclesiae, where Catholic teaching and identity must be a priori.