It’s the unofficial end of Summer and it’s my annual gratuitous post of myself day. The pic below was taken in mid-July, but I waited to fix the feed to The American Catholic in order celebrate the Summer. Needless to say, it’s fixed and the Summer is almost over.
During the Summer I asked my fellow blogger Don for some book recommendations for the French Revolution. Of the few he did mentioned, I picked up Simon Schama’s ‘Citizen’. The reading is in-depth, interesting, and balanced. I’m a bit over halfway finished of the 948 pages and am so far impressed. Considering that we are in the post-Cold War era, I wanted to know a bit more on the French Revolution since their errors have already engulfed Europe and has almost metastasizing here in the United States. The book is good and if there is any criticism of Simon Schama’s work it’s that he views Christianity, in particular the Catholic Church, through a materialistic lens.
My opinion on the subject is that the French Revolution is the confluence of anti-Christian ideas emanating from the so-called era of enlightenment. These very same ideas unleashed the short-term devastation of the rape of nuns, the execution of priests, and the degradation of houses of worship. The long-term affects have furthered the cause of eliminating God from all aspects of life blossoming further in the Communist Revolution in Russia and continued to bear the fruit of death in World Wars I & II. From this compost grew what we now call modern liberalism & democratic socialism.
And the woman, with a woman’s eyes
Of pity at once and ire,
Said, when that she had glared a span,
“There is a cake for any man
If he will watch the fire.”
And Alfred, bowing heavily,
Sat down the fire to stir,
And even as the woman pitied him
So did he pity her.
Saying, “O great heart in the night,
O best cast forth for worst,
Twilight shall melt and morning stir,
And no kind thing shall come to her,
Till God shall turn the world over
And all the last are first.
“And well may God with the serving-folk
Cast in His dreadful lot;
Is not He too a servant,
And is not He forgot?
“For was not God my gardener
And silent like a slave;
That opened oaks on the uplands
Or thicket in graveyard gave?
“And was not God my armourer,
All patient and unpaid,
That sealed my skull as a helmet,
And ribs for hauberk made?
The twenty-seventh in my ongoing series examining the poetry of Rudyard Kipling. The other posts in the series may be read here, here , here , here, here , here, here, here, here, here, here, here , here, here, here , here, here, here , here, here, here , here, here , here , here and here.
Two frequent targets of Kipling’s ire over the years was Kaiser Wilhelm, who Kipling viewed as a buffoon and a menace long before World War I, and anything that smacked of socialism. In the poem An Imperial Rescript (1890), Kipling got to attack both his bête noirs when the Kaiser unveiled a program of social reform to “help” working men. I rather think the Kaiser’s heart was in the right place on this occasion, even if his head was not. Kipling viewed the plan as rubbish since most men, the acolytes of Alfred. P Doolittle (see video above) excepted, work for the well-being of their families, a well-being that he thought governments would prove ill-equipped to preserve, and therefore they would work as hard as they were able for the wife and the kids. It is an arguable point, although Kipling’s view is directly contrary to what passes for the common wisdom of our day, which could mean that Kipling might very well be correct!
Now this is the tale of the Council the German Kaiser decreed, To ease the strong of their burden, to help the weak in their need, He sent a word to the peoples, who struggle, and pant, and sweat, That the straw might be counted fairly and the tally of bricks be set. The Lords of Their Hands assembled; from the East and the West they drew -- Baltimore, Lille, and Essen, Brummagem, Clyde, and Crewe. And some were black from the furnace, and some were brown from the soil, And some were blue from the dye-vat; but all were wearied of toil. And the young King said: -- "I have found it, the road to the rest ye seek: The strong shall wait for the weary, the hale shall halt for the weak: With the even tramp of an army where no man breaks from the line, Ye shall march to peace and plenty in the bond of brotherhood -- sign!" Continue reading
Every Labor Day weekend two men always pop up in my mind: Saint Joseph the Worker and my Dad. When I was growing up I always associated Saint Joseph and my father. I thought of Saint Joseph as the strong, silent type. The Gospels recall no speeches or quotes of Saint Joseph, but it does remember his actions: the refusal to expose Mary publicly when he initially assumed that she had betrayed him, his leading his family into Egypt on the warning of the Angel, the years of Christ’s growth to manhood when Saint Joseph labored to support his family. That was my father, a man of actions and not words. My father was not a talkative man, he simply was always there when anything needed to be done. From going off each day to cut steel in the truck body plant where he worked, to repairing broken items around the house, to fixing a furnace for an old widow who couldn’t pay a professional to come to fix it and then asking my mom to buy the widow a sack of groceries because he saw she had no food in her house, to defending me from a child hood bully, I grew up under the protection and inspiration of my silent father. Continue reading
We must have this ship back in three days!
Commander of the Pacific Fleet, Admiral Chester Nimitz
On Labor Day we honor the American worker and the repair of the USS Yorktown tells us why. Badly damaged at the battle of the Coral Sea, it was estimated that the Yorktown would take three months in drydock to repair. That was unacceptable. With the battle of Midway looming the Yorktown had to be gotten back into action if the US was to have any chance at all against the Japanese fleet with its heavy advantage in flattops.
What happened next was a true miracle. 1400 civilian dockyard workers and sailors swarmed over the Yorktown, working night and day for 72 hours. Hawaii Electric staged rolling blackouts in Honolulu to generate the enormous power necessary for the mammoth repairs. The Yorktown sailed for Midway on May 30, 1942 with civilian workers still on board, completing the repairs. At Midway, four days later, Yorktown’s role in the victory was absolutely crucial, her planes sending the Japanese carrier Soryu to the bottom before the Yorktown herself was sunk. Continue reading
Something for the weekend. The video above supplying music and images to the prayer to Saint Joseph seemed very appropriate for a Labor Day Weekend. There was a reason why God chose as His guardian and the husband of His mother a humble carpenter, instead of some great and powerful king. God does not see as we see. We judge too often by outward appearance while God judges by the soul and character. A simple concept one would think, but one that is hard to live by as we too often judge people by their jobs or clothes or any of the other superficial differences between us that loom so large on this earth and which are less than nothing in eternity.
Something for the weekend. Nothing for a Labor Day weekend seemed more appropriate than a Hymn to Saint Joseph by the Benedictines of Mary, Queen of the Apostles.
On Labor Day it is good to recall Saint Joseph the Worker. When God decided to partake in our humanity, He could have had anyone for His foster father, and He chose a humble carpenter, a man who worked with his hands. Why?
The Bible gives us no indication that Saint Joseph was intelligent, brave or resourceful. He may have been all these things, but the Bible does not tell us. We know that he was of the House of David, but judging from all indications in the Bible he lived in humble circumstances. What made Joseph stand out to God other than the fact of his heritage?
Kindness I think, simple human kindness. This was graphically demonstrated at the very beginning when Saint Joseph first is mentioned in the Gospel of Saint Matthew 1:18 and 19:
Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Everyone here at the American Catholic hoped that you all have had a happy Labor Day weekend.
The principle of Subsidiarity states that government should undertake only those initiatives which exceed the capacity of individuals or private groups acting independently.
Pope Leo XIII developed the principle in his AD 1891 encyclical Rerum Novarum. The principle was further developed by Pope Pius XI in his AD 1931 encyclial Quadragesimo Anno.
To learn more about Subsidiarity click here.
To read Pope Leo XIII’s encyclical Rerum Novarum click here.
To read Pope Pius XI‘s encyclical Quadragesimo Anno click here.
For more Dilbert funnies click here.
On this day on which we celebrate the workers of America, it is good to recall a simple day laborer who became one of Spain’s most beloved saints. Also known as Saint Isidore the farmer, he was born around 1170 and lived his entire life in the vicinity of Madrid, in service as a farm laborer to the family of Juan de Vargas. Some of his fellow workers complained to Vargas that Saint Isidore was late for work due to his habit of attending Mass each day. Checking up on his worker, he found Saint Isidore praying while an angel was doing the plowing! Eventually Vargas made Saint Isidore bailiff of his entire estate. Tales of miracles surround Saint Isidore. One relates how he brought the daughter of his employer back to life. Another tells how he found water during a time of drought. He was noted for his charity to the poor and to animals.