Warner Todd Huston reports on an exchange between MSNBC fill-in host Chuck Todd and Time Magazine’s World Editor Bobby Ghosh.
GHOSH: The thing to keep in mind that’s very important here is that the Koran to Muslims, it is not, it is not the same as the Bible to Christians.
The Bible is a book written by men. It is acknowledged by Christians that it is written by men. It’s the story of Jesus.
GHOSH: But the Koran, if you are a believer, if you’re a Muslim, the Koran is directly the word of God, not written by man. It is transcribed, is directly the word of God.
That makes it sacred in a way that it’s hard to understand if you’re not Muslim. So the act of burning a Koran is much more, potentially much, much more inflammatory than…
TODD: Directly attacking… directly attacking God.
GHOSH:…than if you were to burn a, burn a Bible.
TODD: … Directly attacking God.
The stupid, it hurts.
This is a nonsensical distinction. Jews and Christians may acknowledge that the Bible was physically written by men, but we also believe that it is the inerrant word of God. No, the biblical authors did not act as mindless stenographers transcribing for the Almighty, but they were truly inspired and guided by the Holy Spirit. This makes it no less sacred or less holy to us than the Koran is to Muslims. After all, there must be some reason that we place our hands on the Bible when we make public oaths, right? If it was just a bunch of words written by men, then why would we swear by it?
No, the different reactions to the desecration of our holy books has nothing to do with how we respectively view them. What they tell us is not that Muslims revere the Koran more than we revere the Bible, but rather that a certain portion of the Muslim population will violently react to any mere insult, and that violent extremists within Islam are looking for any excuse to kill infidels. But that’s a lot less politically correct of an explanation than the vapidness offered by these two goofs.
Most of us are aware of the Christian exodus from the Middle East where the fundamental problem is Muslim intolerance towards non-Muslims.
Father Samir hopes to change all of that.
In this interview with Father Samir Khalil Samir done by Mirko Testa of Zenit, Father Samir explains the possibility of learning form Lebanon’s coexistence between Christians and Muslims:
The coexistence of Christians and Muslims is good for civil society because their mutual questioning of the other’s faith acts as a stimulus and leads to deeper understanding, says a Jesuit priest who is an expert in Islamic studies.
This is the opinion of Father Samir Khalil Samir, an Islamic scholar and Catholic theologian born in Egypt and based in the Middle East for more than 20 years.
He teaches Catholic theology and Islamic studies at St. Joseph University in Beirut, is founder of the CEDRAC research institute and is author of many articles and books, including “111 Questions on Islam.”
ZENIT spoke with Father Samir regarding the June 21-22 meeting in Lebanon of the Oasis International Foundation, which seeks to promote mutual knowledge among Christians and Muslims.
ZENIT: Why was the subject of education placed at the center of the Oasis meeting this year?
Father Samir: The problem we are experiencing both in the Church as well as in Islam is that we are not always able to transmit the faith easily to the new generation and the generations to come. The question we ask ourselves is: In what way should we rethink the faith for young people, but also in parishes or in mosques, in the talks that religious address to their faithful?
This is what we want: to make a study of the Christian experience in Lebanon, and the Muslim Sunni experience and the Muslim Shiite experience in this ambit. We want to compare, to identify even if it is only the common difficulties, to seek together an answer to them. I think this has been the main objective of our meeting in face of a dialogue of cultures in the Christian and the Muslim faith.
ZENIT: What effect would the disappearance of the Churches of the Middle East have on the Christian and Muslim world?
Father Samir: The disappearance of the Churches of the Middle East would be, first of all, a loss for Christianity, because, as John Paul II said, the Church, as every human being, lives with two lungs: the Eastern and the Western. Now, the Eastern Churches were born here in the land of Jesus, in the territories of the Middle East, where Christ lived. And if this experience, these millennia of tradition are lost, then the loss will be for the whole Church, both of the Christians of the East as well as the Christians of the West.
However, there is more to this: if Christian leave the Middle East, in other words, if the Muslims remain alone, an element of stimulation will be lacking — represented, in fact, by that element of diversity that Christians can contribute. Diversity of faith, because Muslims ask us every day: How is it that you say that God is One and Triune? This is contradictory. And we say: How is it that you say that Mohammed is a prophet? What are, for you, the criteria of prophecy? Does Mohammed answer to these criteria? And what does it mean that the Quran is from God? In what sense do you say that it descended on Mohammed? We say that the Bible is divine, but mediated through human authors, whereas Muslims want to remove Mohammed’s mediation.
These questions that they ask us and that we ask are a stimulus, not only for civilization, but also for civil society. It would be a great loss because the risk exists of wishing to found a society, a state based on the sharia, that is, on something that was established in the seventh century in the region of the Arabian Peninsula, even if for Muslims the sharia is generic and true for all centuries and all cultures.
And this is Islam’s great problem: how can Islam be re-thought today? The absence of Christians would make the problem even more acute.
The things that you find on the internet! Bishop Sheen gives a brilliant exposition of the miracle of Fatima.
Bishop Sheen believed that our Lady of Fatima would lead to the conversion of Islam. Here are his thoughts on that subject:
Moslemism is the only great post-Christian religion of the world. Because it had its origin in the seventh century under Mohammed, it was possible to unite within it some elements of Christianity and of Judaism.
Moslemism takes the doctrine of the unity of God, His Majesty, and His Creative Power, and uses it as a basis for the repudiation of Christ, the Son of God.
Misunderstanding the notion of the Trinity, Mohammed made Christ a prophet only.
The Catholic Church throughout Northern Africa was virtually destroyed by Moslem power and at the present time (circa 1950), the Moslems are beginning to rise again.
In 2010 the Catholic Church in particular and Christianity in general are under attack because age old truths are being abandoned for the Dictatorship of Relativism. One might ask; how did we get here? It didn’t happen overnight; as a matter of fact many of those doing the rebelling actually think they are doing us all a favor. Centuries and millennium evolved into a construct of rebellion where self appointed leaders who thought knew better than the Church and society itself tried to change all that was sacred and holy into something, they but most importantly their friends in the intelligentsia, could accept. Too many cooks in the kitchen can be bad for your acquired culinary tastes, but when truth is watered down it is something entirely different and far more serious. In this instance, we are talking about souls, not taste buds. If this is so then how could the thesis of my book, The Tide is Turning Toward Catholicism be true? The answer is simple because the world is getting closer and closer to the precipice. Some may chose to jump but thankfully more will chose to come back from ledge into the world of reality and when they do they will see the many positive developments happening in the Church. One’s own mortality has a way of causing self preservation.
You may have heard by now of the case of Rifqa Bary who fled her Ohio home to Florida to escape her father’s grasp. The reason being is that she converted to Christianity and her family are extremist Muslims. Meaning that she will be put to death for being a kafir, or apostasizing from Islam. This is in line with most mainstream Islamic jurisprudence (see the Koran verses such as 2:217 and 4:89) that calls for the death of a convert away from Islam.
Andrew Bostom of the American Thinker wrote an excellent piece concerning Rifqa Bary:
Rifqa Bary faces death for her apostasy from Islam, while the media ignores the solid religious and institutional grounding for the practice.