Our small, soft hands blistered quickly at the start of each summer, but Daddy (the maternal grandfather of Clarence Thomas) never let us wear work gloves, which he considered a sign of weakness. After a few weeks of constant work, the bloody blisters gave way to hard-earned calluses that protected us from pain. Long after the fact, it occurred to me that this was a metaphor for life–blisters come before calluses, vulnerability before maturity.
He never praised us, just as he never hugged us. Whenever my grandmother urged him to tell us that we had done a good job, he replied, “That’s their responsibility. Any job worth doing is worth doing right.”
The family farm and our unheated oil truck became my most important classrooms, the schools in which Daddy passed on the wisdom he had acquired in the course of a long life as an ill-educated, modestly successful black man in the Deep South. Despite the hardships he had faced, there was no bitterness or self-pity in his heart. As for bad luck, he didn’t believe in it.
Justice Clarence Thomas, My Grandfather’s Son
Justice Thomas has called his barely literate grandfather, the late Myers Anderson, who raised him and his brother after his father ran off, the greatest man he has ever known. He taught him the value of hard work, self reliance and a striving to achieve against the odds, essential lessons that too many Americans, no matter how well educated, fail to ever learn.
The absolute worst I have ever been treated, the worst things that have been done to me, the worst things that have been said about me, are by northern liberal elites, not by the people of Savannah, Georgia.
Justice Clarence Thomas
One of the more interesting figures in American public life is Justice Clarence Thomas:
Thomas spent his childhood in a place and time in which businesses and government services were legally segregated. In his 2007 memoir, “My Grandfather’s Son,” he described his experience growing up as an African-American Catholic in Georgia during the Jim Crow era. “I was a two-fer for the Klan,” he said.
Thomas moved north from Georgia and graduated from Yale Law School in 1974. He went on to a successful judicial career that took him all the way to the Supreme Court. Thomas’ views on constitutional issues usually put him on the conservative side of the court, where he has penned opinions intended to rein in affirmative-action laws and overhaul a section of the Civil Rights Act that requires states with histories of discrimination to seek approval from the federal government before altering voting policies.
Throughout his career, Thomas said, he has experienced more instances of discrimination and poor treatment in the North than the South.
“The worst I have been treated was by northern liberal elites. The absolute worst I have ever been treated,” Thomas said. “The worst things that have been done to me, the worst things that have been said about me, by northern liberal elites, not by the people of Savannah, Georgia.”
As one of six Catholics on the court, Thomas also addressed the role his faith plays in his work as a justice.
“I quite frankly don’t know how you do these hard jobs without some faith. I don’t know. Other people can come to you and explain it to you. I have no idea,” he said. “I don’t know how an oath becomes meaningful unless you have faith. Because at the end you say, ‘So help me God.’ And a promise to God is different from a promise to anyone else.”
Go here to read the rest. Thomas was raised by his cantankerous maternal grandfather Myers Anderson, a man with little education but who through hard work built a thriving business selling fuel oil and ice. He worked Clarence and his brother liked rented mules, and imprinted on them the value of hard work, promising them that if they worked hard enough, and got an education, they could be anything they wanted to be, having nothing but scorn for the idea that white racism could stop them. Thomas has said simply that his grandfather is the greatest man he has ever known. Continue Reading
If you had told me before the day started that John Roberts and Anthony Kennedy would have penned differing opinions on the Obamacare case, and that I’d be siding with the latter’s opinion, I would have said that you were nuts. Alas, it appears that John Roberts is the new Anthony Kennedy.
Ed Whelan has speculated that Chief Justice Roberts changed his vote at the last minute, and therefore the dissenting opinion was originally the majority opinion. He has a follow-up post that posits another theory supporting that notion, which also explains how that could be logistically possible. Having now fully digested the dissenting opinion, I am just about 99 percent certain that John Roberts did indeed change his vote, and that the dissenting opinion was the majority opinion until the Chief Justice changed his mind.
Frankly, the dissent just doesn’t read like a dissent at all. As Whelan points out, the dissenting opinion repeatedly alludes to Justice Ginsburg’s opinion as the dissent. In fact, the dissenters barely alludes to the Chief Justice’s opinion at all until the very end. The final couple of pages are a scathing attack on the majority’s opinion, heretofore unmentioned. It certainly seems like the dissenting Justices felt jilted by the Chief Justice, thus the unusually harsh rhetoric of the final few paragraphs of the dissent. Another sign that the dissenters were in the majority comes on the second page: Continue Reading
In a recent column Washington Post columnist, E J Dionne noted that the Tea Party movement is a great scam. Quite an indictment coming from the self described progressive Catholic who still thinks government can never be big enough and the Church should tell the faithful more about the teachings of the agnostic Saul Alinsky than that of 2,000 year old teachings of the Catholic Church. Dionne has made it his business to comment on all matter of politics and religion for quite some time. His partner in left wing chicanery is New York Times columnist Maureen Dowd who never hesitates to go for the jugular. Though she says he she comes from humble Washington DC roots, you would never know it by how she mocks those who really came from humble surrounding and never forgot it. She probably grew up with many Sarah Palin’s and Christine O’Donnell’s around her. Yet, I doubt she mocked many to their face as she gleefully does now to the backs of Palin and O’Donnell.
Dionne and Dowd seem to have it backwards, they don’t think citizens should voice their views about the fallacies of liberal Big Government, but they do believe everyone knows better than the divine about religion. This is quite common for liberals who often seem to think they are divine. Dionne and Dowd are part of a movement who thinks they should control government and religion, and those who disagree with them are often labeled as unintelligent; the worst sin as far as liberals are concerned. However, who is the unintelligent one? Big Government has never worked. It has only brought huge debt which has to be repaid by future generations. Individuals who go into debt face a series of tough measures. Yet Dionne and Dowd seem oblivious to this and advocate the same disastrous path for the government, the end result being tough measures for everyone. In other words Big Government is a disaster that doesn’t work.
However, Big Government isn’t the only disaster Dionne and Dowd advocate. They want the Catholic Church to turn her back on its 2,000 year old teachings and embrace the Dictatorship of Relativism, so named by Pope Benedict XVI. Dionne and Dowd are happy to embrace dissident Catholics who espouse this sort of thinking. It seems Dionne and Dowd are more comfortable with the views of Marx, Alinsky and Freud than they are with Christ, St Paul, St Thomas Aquinas, St Joan of Arc and Pope Benedict XVI. Continue Reading